Reincarnation Research

Past Life Behavior, Past Life Geographic Memory & Past Life Phobia in Turkish Reincarnation Case of Ahmet Delibalta | Erkan Kilic

Ahmet Delibalta observed the recovery of his body after a plane crash. A reincarnation case study which details how the relationships are renewed through reincarnation. Erkan as a child to played with his own past life son.

How Derived: Memories in Childhood

Researched by: Ian Stevenson, MD

From: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, by Ian Stevenson

Article by Walter Semkiw, MD

Ahmet Delibalta’s Nightclub, Bakery & Muslim Wife

Ahmet Delibalta was born in Adana, Turkey, in 1936. He married a woman named Mihriban and had three children with her. Ahmet also took a second wife, Fehime, a Turk who was an orthodox Muslim.

Ahmet owned a nightclub in Adana called “Havuz” and running this club was his passion. Havuz provided Ahmet with a very good income and he was able to afford a large and well-appointed house. Ahmet also owned a bakery in Adana.

Ahmet Freezes to Death after a Plane Crash

In 1962 he went to Istanbul to find a female singer for his nightclub. His second wife, Fehime, was pregnant when he left for this two week business trip. In Istanbul, Ahmet chose a woman named Rengin Arda as his singer. On March 8, 1962, he was bringing Rengin back to Adana by airplane. Unfortunately, the Turkish Airlines airplane they were on crashed in the snow-covered Toros Mountains. It was thought the passengers died on impact.

The investigation that followed, though, revealed that the plane had landed in soft snow, but in a very remote area, which meant that rescuers could not reach the downed plane for several days. Passengers who survived the crash, including Ahmet, froze to death. Ahmet was about 35 years old when he died.

In Error, A Jewish Man’s Body is Received by Ahmet’s Family

In recovering bodies from the crash, a mistake was made in identifying Ahmet’s body. Initially, the body of another passenger, who was Jewish, was identified as Ahmet. This occurred when Ahmet’s younger brother declined to view the body itself, as it was too emotionally distressing for him. Instead, he asked to be shown clothing from the body. Mistakenly, he identified the clothing from the Jewish man as the clothing that belonged to Ahmet. The body of the Jewish man was then buried in a cemetery under the name of Ahmet Delibalta.

The error was subsequently discovered when the rest of the bodies were brought down from the mountain. One of the bodies had the Ahmet’s identify card on it. The body of the Jewish man who was mistakenly buried as Ahmet had to be exhumed and buried elsewhere.

Soul Plan: An Announcing Dream

Latife Kilic lived in Adana, Turkey, with her husband Yusuf. A week before Ahmet Delibalta’s plane crashed, she had a dream. In this dream, Ahmet Delibalta appeared, who Latife only knew by sight, not by acquaintance. In the dream, Ahmet gave her a gift and then laid down on the bed between Latife and Yusef. When she woke, Latife asked her husband:

“What does that nightclub man want at our place?” (1)

Latife was pregnant and near term. Yusuf interpreted the dream to mean that they would have a boy. Approximately two weeks later, Latife did have a boy, which we will see appears to have indeed been the reincarnation of Ahmet Delibalta.

Past Life Phobia: Erkan Kilic is Born with an Intense Fear of Airplanes

Erkan Kilic was born in Adana, Turky, around the day of March 13, 1962, just a few days after the airplane crash that killed Ahmet Delibalta. As noted, his parents were Yusuf Kilic and his wife, Latife, who were Arabs. Erkan was one of 15 children born to Latife and Yusuf. Yusuf worked for his nephew, Zekeriya Kilic, who owned a business selling electrical equipment. Yusef and Latife were relatively poor.

Before Erkan could even speak, he demonstrated a great fear of airplanes, which was triggered by seeing an airplane or by hearing their engines. Upon these occasions, Erkan would run to his mother or hide under his bed. This phobia lasted until he was three years of age.

Phobias from past life traumas are common in reincarnation cases. In the case of Rashid Khaddege | Daniel Jurdi, Daniel had a phobia of fast moving cars, which resulted from his death as Rashid Kaddege in an automobile accident. In the case of Anne Frank | Barbro Karlen, Barbro had a fear of men in uniform, stemming from Anne Frank’s persecution by Nazi’s. Both the Kaddege | Jurdi and Frank | Karlen cases show that facial features can remain the same from lifetime to lifetime. The Anne Frank | Barbro Karlen case demonstrates that one can change religion and nationality from one incarnation to another.

Past Life Memories: Erkan Tells Latife that He is Ahmet Delibalta & She is Not his Real Mother

Erkan began to talk when he was between two and three years of age,. As soon as he could speak, he told Latife that she was not his mother. He asked to be taken to his real mother and to his wife. Erkan also said that his real name was Ahmet Delibalta and that he had a nightclub called “Havuz,” as well as a bakery. As noted, Erkan’s parents knew who Ahmet Delibalta was and of his death in a plane crash, but they denied having any personal acquaintance with Ahmet.

The phenomenon of a child telling the biologic mother that she is not the child’s real mother, along with the demand by the child to be taken to their real mother, is common in reincarnation cases studied by Ian Stevenson. As another example, in the case of Anne Frank | Barbro Karlen, little Barbro also told her parents that they were not her real parents and that their home was not her real home. Barbro informed her biologic parents that her real parents would soon come to get her and take her back to her real home.

Past Life Memories: Erkan Describes his Death as Ahmet Delibalta

When Erkan was two to three years old, he reported details of his death in a past lifetime. He told his mother, Latife, that he had gone to Istanbul to find a singer for his nightclub. On the way back from Istanbul, their plane crashed in the Toros mountains.

Little Erkan also knew that he, as Ahmet, did not die in the crash of the plane. Rather, Erkan said that he died later by freezing to death. Ian Stevenson was particularly impressed by this statement made by Erkan, as everyone associated with this reincarnation case thought that all the victims had died on impact. Only those very familiar with the investigation of the crash knew that some passengers, including Ahmet Delibalta, did survive the crash and later froze to death.

Spirit Being in Reincarnation Case: Ahmet, from the Spirit World, Observes Recovery of his Body

Erkan also knew that his body was confused with that of a Jewish man who was also on the plane. Ahmet’s brothers reported that the Delibalta family was very embarrassed about this incident and tried to keep it secret. As such, the confusion regarding the bodies was not well-known outside the immediate family. As such, how could Erkan, as a child, know this detail?

Erkan’s knowledge of the confusion about the identity of the bodies also implies that after his death, Ahmet was able to observe the recovery of bodies and the chain of events that led to the wrong body being buried in Ahmet’s grave. As such, this represents an example of spirit being involvement in a reincarnation case.

Past Life Memories: Erkan Identifies Past Life Family Members

When Erkan was two to three years old, he made accurate statements regarding the names of his past life family. He said that in his lifetime as Ahmet, his father was named Yunus, his mother Emine, his sons Veysel and Ali, his daughter Aysel, his sister Turkan and his mother-in-law Katibe. All these statements were correct.

Erkan also reported that his wife’s name was Mihriban and that he had another wife named Fehime. Erkan said the he preferred Mihriban over Fehime, which was verified by Ahmet’s brother-in-law.

Erkan was also able to identify members of Ahmet Delibalta’s family from photographs. He correctly identified Ahmet’s wife, Mihriban, and two of Ahmet’s children, Veysel and Aysel, in these photos. It is not clear whether Erkan had already met Mihriban when he saw these pictures, but Ian Stevenson found the identification of Veysel and Aysel, as small children, as impressive.

Geographic Past Life Memory: Erkan Finds his Way to his to Wife, Mihriban, and his Past Life Home

When Erkan was two to three years old, he expressed a desire to visit places from his past lifetime as Ahmet. On his own, he walked to the home of Ahmet Delibalta, which was 200 meters away from the Kilic home. Ahmet’s widow, Mihriban, was still living there. There, Erkan introduced himself to Mihriban.

Later on, when Latife was with Mihriban and Mihriban’s sister-in-law, Latife asked who his wife in his past lifetime was. Without any hesitation, Erkan correctly pointed to Mihriban.

On another occasion, Erkan had completely disappeared from the Kilic home, which caused a panic. His parents later found him in the Ahmet Delibalta’s home, with Ahmet’s first wife, Mihriban.

After Erkan found the Delibalta home, he went there on his own often and would stay sometimes until 10 or 11 at night. A Kilic family member had to go to retrieve him. Latife, Erkan’s mother, found Erkan’s frequent visits to the Delibalta’s home so annoying that she started to beat him to prevent him from going there.

When Mihriban would take her children to visit her sister, who lived in a house across the street from the Kilic family, Erkan would climb on the roof and watch them. When asked what he was doing, Erkan explained that he was “watching his wife and children.” Ian Stevenson noted that Erkan repeatedly was observed to climb on the roof to watch Mihriban and her children. (2)

Geographic Past Life Memory: Erkan Finds the Apartment of Fehime, his Past Life Second Wife

One day, Erkan insisted to Latife, his mother, that he wanted to visit Fehime. Latife knew that Fehime lived in the same apartment building as her physician, so she took Erkan there and went to the physician’s door, hoping he could direct them to where Fehime lived. The physician was not home.

Erkan then led Latife to another door in the apartment building and knocked on it. Fehime answered. Latife then introduced herself. Fehime had heard about Erkan’s claims to be the reincarnation of Ahmet.

Fehime then asked Erkan, “Do you recognize me?” (3)

Erkan replied: “You are Fehime.” (4)

Fehime then asked, “What relation am I to you?” (5)

Erkan replied: “You are my wife.” (6)

Fehime then introduced Erkan to a small girl who was in the apartment. She asked Erkan if he knew who she was.

Erkan replied: “How could I recognize her since you were pregnant and suffering labor pains?” (7)

Ahmet, as a Spirit Being, Observes Fehime in Labor

Fehime had delivered her daughter two days after Ahmet’s plane crashed in the Toros Mountains. Ahmet, did not die in the crash, though it is not known how long he lived after the crash. Whether he was dead or alive, it appears that his soul was able to observe Fehime going into labor.

Geographic Past Life Memory: Erkan Finds his Past Life Mother & Bakery

Again, when Erkan was only two to three years old, he asked his mother, Latife, if he could go visit his mother from his prior lifetime as Ahmet. Erkan said:

“I can show you the way to my mother’s place.” (8)

Latife allowed him to try to find the way and she followed him to see where he would go. Erkan led his mother on a 200 meter walk directly to the home of Ahmet’s mother, which was next door to the bakery that Ahmet had owned.

Once Erkan found the bakery, he would repeatedly visit it and claim that he owned the bakery. One baker came to believe that Erkan was indeed the reincarnation of Ahmet Delibalta and gave him a loaf of bread. The worker invited Erkan to return whenever he wanted more bread.

Geographic Past Life Memory in Reincarnation Cases

Many reincarnation cases feature the phenomenon of a child remembering the way to a past life home. As an example, in the case of Anne Frank | Barbro Karlen, at ten years of age Barbro was able to lead her parents on a 10 minute walk from their hotel in Amsterdam directly to the Anne Frank House, even though Barbro had never been in Amsterdam before.

Other such cases can be found in the section entitled: Geographic Memory

Past Life Memory: Erkan Recognizes the Singer from Istanbul from a Photograph

Rengin Arda, the singer who died with Ahmet on the way back from Istanbul, had been in Adana once before. A German hairdressing she went to had a photograph taken with Regin on this prior visit. When the hairdresser heard about Erkan’s claim that he was Ahmet reincarnated, the hairdresser came to the Kulic home to do her own test.

The hairdresser had everyone sit down and be silent. She then brought out her photograph and showed it to Erkan. She then asked who the women in photo were.

Erkan replied: “You and the singer.” (9)

The hairdresser then asked Erkan the name of the singer. He replied promptly: “Rengin Arda.” (10)

Ian Stevenson noted that this was a significant identification, as Erkan’s parents themselves did not know the name of the singer.

Past Life Behavior: Erkan plays Nightclub Owner, a Past Life Passion

As a child, Erkan liked to pretend that he owned a nightclub. Ian Stevenson wrote:

“Erkan greatly enjoyed playing that he was the proprietor of a nightclub. He arranged boxes to represent a bar and put bottles on them. He assigned roles to the neighborhood girls and gave one a stick to hold to represent a microphone held by the singer. On one occasion, Erkan was observed setting out two chairs for the wives of Ahmet, Mihriban and Fehime.” (11)

“Latife Kilic had the impression from watching Erkan playing the game of ‘nightclub’ that he preferred Mihriban to Fehime. Erkan himself said quite frankly in 1970 that he (in his previous life) preferred Mihriban to Fehime.” (12)

As noted previously, Latife’s observation and Erkan’s statement that Ahmet preferred Mihriban was confirmed by Ahmet’s brother in law, Ihsan Ozbicer.

Erkan’s early fascination with playing nightclub can be seen as a talent or passion that stems from a past incarnation. Many other reincarnation cases involve children and adults who demonstrate talents or interests from past incarnations.

Past Life Memory: Erkan Identifies his Watch from his Past Lifetime

When Erkan was fours year old, he said that as Ahmet, he and a friend named Mithat exchanged watches and that Mithat still had his watch. He also said that the watch had teeth marks on it.

Ahmet Delibalta did have a friend named Mithat Goksal, who was contacted regarding Erkan’s claim. Mithat confirmed that he and Ahmet had exchanged watches in Mithat’s office. Mithat thought it was extremely unlikely that anyone other than he and Ahmet could have known about this exchange. Ian Stevenson examined the watch and found that there were indeed teeth marks on the watch case, which, it was learned, had been made by Ahmet’s children.

Past Life Memory: Erkan Recalls Stealing a Tray

Erkan said that as Ahmet, he once stole a tray from his parent’s home. Erkan said that he stole the tray to get money to go to a football game and that he sold the tray for 25 kurus.

This incident was later confirmed by Ahmet’s friend, Selim Ozel, who was an accomplice to the theft. Selim and Ahmet indeed wanted to go to a football game, but Ahmet did not have enough money for a ticket. He stole the tray and sold it for 25 kurus to get into the football game. This occurred when Ahmet was 15 years old, 20 years before his death.

When Selim Ozel met Erkan, as a test he asked if anyone else went with them to the football game. Erkan said there was a third boy named Tevfic who went with them, which Selim verified as correct.

Ian Stevenson pointed out that only three people knew of this incident, Ahmet, Selim and Tevfic. Similarly, the exchange of watches was only known by Ahmet and Mithat. By reporting details from Ahmet’s life that are so obscure, it is hard to imagine how Erkan could have known this information except through reincarnation and past life memories.

Relationships Renewed through Reincarnation: As a Child, Erkan Plays with his Own Past Life Son

Erkan became friends with one of the sons of Ahmet Delibalta, whose name was Ali. Erkan and Ali would make so much noise in their play that Latife, Erkan’s mother, would try to send Ali away. Erkan would than stop her, stating that Ali was “my son.” (13)

Latife then gave in and let them play. A neighbor noted that Erkan would embrace Ali more like a parent than a playmate.

Principles of Reincarnation & Understanding Past Lives

Geographic Past Life Memory: Between the ages of two and three, Erkat was able to find his way to his past life home, where he and his past life wife, Mihriban, lived. In addition, he was able to find the apartment where his other past life wife, Fehime, lived. Erkat was also able, on his own, to find the house where his past life mother lived.

Geographic memory was also dramatically demonstrated in the Anne Frank | Barbro Karlen reincarnation case, as Barbro at the age of ten was able to find Anne Frank House, without directions, on her first trip to Amsterdam.

Another case involving geographic memory involves neurosurgeon Norm Shealy, MD, PhD, who intuitively was led to the location where he practiced medicine in nineteenth century England, in his past lifetime as John Elliotson.

Renewal of Relationships through Reincarnation: Ahmet Delibalta reincarnated as Erkan Kulic in the same section of Adana that he had lived in his previous life. As such, this gave Ahmet easy access to his past life family.

Erkan enjoyed the company of his past life family so much that his mother tried to prevent him from going to Mihriban’s house. In an especially poignant feature of this story, Erkan became friends with his own past life son, Ali. Erkan and Ali played together joyfully.

Please note that reincarnating in a way that allows reunion with past life family members involves planning by the soul.

Past Life Phobia: Erkan had a great fear of airplanes. When he saw or heard a plane, he would run to his mother or dive under his bed for safety. In his past lifetime, Erkan had died following a plane crash.

Spirit Beings in Reincarnation Case: This reincarnation case demonstrates the involvement of spirit beings in several ways. Ahmet appears to have been able to observe the airplane crash scene after his death, as Erkan knew about how his body was confused with the body of a Jewish man, who was mistakenly buried in Ahmet’s grave.

Erkan also made the statement that his wife, Fehime, was in labor during the crash. Fehime gave birth two days after Ahmet’s plane went down. As Ahmet did not die in the crash, but froze after the plane landed in soft snow, it seems quite possible that Ahmet died while Fehime was in labor.

Another example of spirit beings involves the announcing dream that Latife, Erkan’s mother, had. In this dream, Ahmet Delibalta appeared, gave her a gift and then laid down between her and her husband. It appears that from the spirit world, the soul of Ahmet was communicating to Latife that he would be born to her. Two weeks later, Ahmet indeed appears to have been born to her as Erkan.

Split Incarnation or Parallel Lives: Erkan Kilic was born only a few days after Ahmet Delibalta died. If the assumption is made that the soul is involved in the development of the fetus, which will be discussed in the section on Soul Evolution, then the soul of Ahmet was involved with the fetus of Erkan for the entire nine months of gestation, while Ahmet was still alive.

This same phenomenon was also observed in the very important case of Hanan Monsour | Suzanne Ghanem, as Susan was born only ten days after Hanan had died following heart surgery. The Monsour | Ghanem case also shows that facial features can remain the same from one lifetime to another.

The phenomenon of a soul inhabiting more than one body at a time has been termed split incarnation. One wonders whether in cases such as Hanan Monsour and Ahmet Delibalta, the soul knows of a predestined fatal event and begins another incarnation in anticipation of letting go of the other.

Footnotes

1. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 288
2. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 290
3. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in: Lebanon and Turkey, University of Virginia Press, 1980, page 293
4. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 293
5. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 293
6. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 293
7. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in: Lebanon and Turkey, University of Virginia Press, 1980, page 293
8. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, pages 289
9. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 285
10. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 285
11. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 292
12. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in: Lebanon and Turkey, University of Virginia Press, 1980, page 292
13. Stevenson, Ian: Cases of the Reincarnation Type, Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 290

Nai Leng Consciously Experiences Death & Rebirth: Past Life Story of Nai Leng | Chaokhun Rajsuthajarn (Choate)

Nai Leng, an avid practitioner of meditation, was able to consciously experience his death and rebirth into the body of an infant, Choate. Choate was destined to become a famous monk in Thailand and towards the end of his life, wrote an autobiography, published when he was 61 years old, 1969 where he explained that he was Nai Leng in prior life and that he was conscious during Nai Leng’s death and rebirth as the infant Choate.

How Case Derived: Past Life Memories in Childhood

Researchers: Francis Story and Ian Stevenson, MD

From: Cases of the Reincarnation Type, Volume IV, Thailand and Burma

Article by: Walter Semkiw, MD

This case is remarkable in that Nai Leng, who was an avid practitioner of meditation, was able to consciously experience his death and rebirth into the body of an infant. If this account is valid, it gives us fascinating insight into what happens with one of the most anxiety provoking of events in life that we face, that is, our own death.

The Lives of Nai Leng and his Sister Nang Rien

Nail Leng was born in 1863 in the small village of Ban Kraton, which is near the city of Surin, in Thailand. This area is near the Cambodian border and there are pockets of Cambodians who live in the area, whose speak the Cambodian language which is called Khmer.

Nai Leng was the eldest of 7 children. His father was Wa Sawa and his mother was Ma Chama, though she was called by her nickname, Ee Mah.

Nai Leng and his Sister Witness a Birth on the Side of a Road

Nai Leng was very close to his sister, Nang Rien, who was a year younger than him. When he was 15 years of age, Nai Leng had an unusual experience. He and Nang Rien finished working in the fields and were walking home when they encountered a woman on the road who had just delivered a baby. The woman’s husband was attempting to bring his wife to her mother’s home for the delivery, but they didn’t make it in time. The woman was resting with her newborn child before they continued on their journey. The sight made a strong impression on Nai Leng.

Nai Leng Enters a Monastary and Learns to Read Cambodian or Khmer

When he was 16 years of age, Nai Leng entered a Buddhist monastery, where they had a set of Buddhist scriptures written in Khmer. Though Nai Leng’s native language was Thai, he learned to read the scriptures written in Khmer. This was not an easy feat, as the Khmer alphabet characters are very different from Thai characters. Choate became so adept that eventually he taught other monks how to read the Khmer scriptures. In addition to studying Buddhist texts, mediation was a central activity of the monks.

Nai Leng Becomes Fluent in Laotian

When he was 25 years old, Nai Leng decided to leave the monastery to become a farmer. In addition to growing crops, Nai Leng made money by trading goods. He would travel by oxcart in this pursuit and frequently visited Laos, so much so that he became fluent in Laotian. He married and eventually had three daughters, whose names were Pa, Poh and Pi. Though he was no longer a monk, Nail Leng continued to be a devout Buddhist and meditated every night. (1)

Nang Rien becomes a Nun while Pregnant

Nang Rien, Nai Leng’s younger sister, eventually married and had 3 children. When she was 45 years old, she became pregnant once again. The year was 1908. During this pregnancy, in contrast to her previous pregnancies, Nang Rien became deeply spiritual and even decided to become a Buddhist nun. She shaved her hair, put on a white robe and moved to the Wat Takien monastery, which was 9 miles or 15 kilometers from Ban Kraton, the village where Nang Rien and Nai Leng lived. (2)

Nai Leng develops an Illness, Dies and Reincarnates as Choate

While Nang Rien was in the monastery, just before she returned home to delivery her baby, her brother Nai Leng developed a fever. Nang Rien traveled back to Ban Kraton during her brother’s illness and arrived home, where she delivered her child on October 12, 1908, who was named Chaokhun Rajsuthajarn, though he would be known in the family by his nickname, which was Choate. Nai Leng was ill for 6 days before he died on October 13, 1908 at the age of 45. As such, Choate was born one day before Nai Leng died. (3)

Choate was destined to become a famous monk in Thailand and towards the end of his life, he wrote an autobiography, which was published when Choate was 61 years of age in the year 1969. In this book, Choate explains that in his prior incarnation, he was Nai Leng and that he was conscious during Nai Leng’s death and rebirth as the infant Choate.

Split Incarnation, Parallel Lives, Twin Souls, Twin Flames or Cases with Anomalous Dates: Overlapping Lifetimes

The reader may object that this is not possible, as Chaote was born a day before Nai Leng died, but this phenomenon of a soul inhabiting more than one body at a time is observed in a number of scientifically researched reincarnation cases. Ian Stevenson referred to these as cases with “anomalous dates,” referring to the overlap of lifetimes. I refer to this phenomenon as “split incarnation,” as the soul is able to split its energy into more than one body. Other terms used for this phenomenon include parallel lives, twin souls or twin flames. In this case, the soul of Nai Leng was animating both the body of Nai Leng and the body of the infant Choate at the same time for a period of about a day. To review cases of this type, go to: Split Incarnation

Nai Leng’s Death Experience with Remote Viewing

Let us review Choate’s own account of being aware of events during the death of Nai Leng and his rebirth as Choate. In this narrative, Chaote describes how he was able to telepathically be aware of the activites of his sister, Nang Rien, at the the temple where she was a nun, which was 9 miles away from Nai Leng’s home. This ability to witness events telepathically at a distant location is termed: Remote Viewing

Let us now go back to the time to when Nang Rien was in the 7th month of her pregnancy, at around the time she became a Buddhist nun and moved to the monastery, which is 2 months before she came home to give birth and 2 months before Nai Leng died. The following narration is from Choate’s autobiography, as he recalls the end of his life as Nai Leng. The setting is Nai Leng’s home in August 1908.

Nai Leng Experiences Remote Viewing During his Illness

“In the year of 1908, when I [as Nai Leng] was 45 years old, and had already had 3 children, Nang Rien was in the 7th month of her pregnancy. It was the 8th month of that year. I, Nai Leng, had already been sick on and off for several months. During that period of time, this brother and sister [Nai Leng and Nang Rien] recurrently saw each other in their dreams. On Nang Rien’s part, ever since conception, she had an extraordinarily passionate faith in Buddhism, especially with regard to meditation….Indeed, she even wanted to become a bhikkhuni [a nun]. So, on the eve of Buddhist Lent of that year, still being pregnant of course, she left her mother and husband for a monastery…

While Nang Rien was at the wat praying and meditating, I, Nai Leng was lying sick at home. However, I felt as if I was well aware of Nang Rien’s activities at the wat… All the while that Nang Rien was praying and meditating, I not only knew it, but I saw it.

As it appeared to me, I was always …approximately 2 meters behind her. I never did talk to her…. My eyes never seemed to blink at all. I was merely staring at her, so constantly that I forgot to take notice of my own state of being, that is, how I was able to move along with her… Even while she was praying before the Buddha’s image, I was still looking at her from behind. Then she lit the main pair of candles and three joss sticks [incense sticks]… After having lit all the candles, she started to pray again…Then she would put her hands down, close her eyes, and continue praying until all the joss sticks and candles were burned away…”

Nai Leng Delivers her Son, Choate-Nai Leng Reincarnated

“All along, I knew and saw her activities. But, on the day of her return [from the wat to Ban Kratom], I felt somewhat confused and could not remember anything…I then were recalled that I was sick. One day, there were 4 persons in the house–3 female relatives and Nai Leng’s wife. I opened my eyes and saw and heard what they were saying to each other: ‘At 9 o’clock last night Nan Rien delivered a cute little boy’…I was thinking that if I were normal, I would have gone to visit her also. But here I was, lying sick. All I could do was merely listen to their conversation.

At the moment I felt anguish, and wanted to change from the lying position to a more comfortable one. Seeing that they [the other persons present] were busy talking to each other, I did not ask for their help. Besides, I could not even make my voice heard. Therefore, I tried to turn toward the side wall by myself. I succeeded, but could not retain my balance in that position. So once again, I was lying on my back. I told myself to be content for a while with that degree of comfort.” (4)

Nai Leng’s Out of Body Experience, Death & Awareness of of Events while Out of his Body

“Thinking that I might be better off if I went to sleep, I then sighed deeply a few times and closed my eyes. At this very moment, I felt as if I was back to normal again. I felt stronger and could move much more rapidly from place to place. My body was light, as if it had no weight. I was so glad that I rushed up to join the conversation of my relatives. But no one noticed me. I grabbed this one’s hand and pulled that one’s arm, to draw their attention. Still, no one did anything.

The time came to prepare another meal of the day. My relatives were getting ready to leave. One of them felt Nai Leng’s feet. I was then behind her, trying to seize her hand and shoulder. I yelled out, ‘I am here. I am no longer sick. I have recovered already. Do not be afraid or frightened. Do not panic, I am alright.’ However, I could not make them understand.

They were crying and moaning. Some of them went to tell other relatives and friends in the neighborhood. The latter were now pouring into the house.” (5)

Nai Leng Experiences the Expanded Consciousness of the Soul

“At that moment, I felt if I were omnipresent: I could simultaneously see people coming in from 2 or 3 different directions. Moreover, I could be there to receive them all at the same time. I could also hear their voices as well as see things quite clearly.

Far distant places appeared to be near, because I could move very rapidly from place to place. I could immediately be there to hear or see. There seemed to be no obstacle [to movement or vision] and all.

At the same time I was thinking: ‘I am an appointed head of the hosts; I am great. I am the master of ceremonies who has the final word on all matters. I have so great an authority that none can possibly obstruct or encroach upon it.’ However, I was satisfied with what my relatives have done so far. I was so deeply grateful that I did not feel hunger or thirsty. I was so carried away in this enchanting state of emotion that I forgot to sleep and to eat. Nor did I ever feel tired.” (6)

After Death Nai Leng Attends his Own Funeral

“During the whole of the funeral ceremony (I learned later that it was 3 days), I felt somewhat elevated–by about the height of an average person–above the others. In other words, if others sat, I felt I was standing; if they were standing or walking, I felt as if I were standing or walking on something the level of which was higher than theirs. While the funeral procession was on its way to the cremation, I was sitting in the cart’s curve, the highest part of the cart. That cart, to be sure, did not have a curve; it was merely my feeling that I was at that level. [This refers to a curved frame that could be attached to the cart to hold in materials, such as sacks of rice that were that were being carried in it, but that would be removed during the transport of a body in a coffin.]

After the cremation, my relatives gathered the remains. They then invited monks for the ‘remains ceremony,’ which was the last phase of the funeral. It was about 8 o’clock in the evening when the monks finished chanting. My preoccupation with the reception of the guests was somewhat reduced by then. The women who came to help went up to sleep in the house, while the men slept in a disorderly group in a building constructed especially for the ceremony.

On the porch of this building, 3 elderly men was sitting around the stove. They were either chewing Thai gum or smoking cigarettes. They might be considered night watchman of a sort. All of a sudden, a thought of Nang Rien flashed into my mind. ‘I heard that she had just given birth to a child. I have not yet paid her a visit, because I was so busy receiving guests. Now I’m free to go.’” (7)

Nai Leng visits Nang Rein, Who Sees Him as a Ghost

“At the time, I was at the place where the monks were sitting in the wat where the cremation was held. With the said in mind, I turned in the direction of Nang Rien’s house, which was of approximately 200 meters away to the west. No sooner had I decided to move than I was there.

The child, as my relatives had said, was really cute and adorable. I thought to myself: How can I possibly have a chance to touch him and to give him my heartfelt kiss? Nang Rien was then sleeping with her right hand over the child. Before long, she opened her eyes, saw me, and said: ‘My dear brother, you have already departed for another world. Please go to that place which will offer you happiness. Please do not make any more appearances to your brothers and sisters, nor feel concerned about them.’

This was the only time that people ever noticed me and talked to me. I felt so awkward that I went and hid. I was leaning on the wall in front of her room, facing north.” (8)

Reincarnation: Nai Leng Enters Choate’s Infant Body

“After a while, thinking that she was again asleep, I came out to get another glimpse of the child. She again opened her eyes and said the same thing to me. I went back to hide. I told myself that the time had come for me to decide once and for all. I was torn between two feelings. Although I would like to stay, yet I should go; indeed I must go. Before leaving, however, I wish to get another good look at the child. This time I dared not approach lest she reproach me once more. Thus, I poked only my head out. After obtaining a good look, I started to go away again.

As soon as I turned, my body began spinning like a top. I could not regain my balance. I tried to cover my head, face and ears with my hands before I fell unconscious. At that point I thought I was dead.

I did not know how long it was before I regained consciousness. I was wondering where I was. Concentration and recollection told me that not long before this I was Nai Leng. I felt myself full of vigor. Recalling all of the past, I wondered why I was in such a helpless condition. I felt somewhat frustrated.” (9)

As an Infant, Choate Recognizes his Past Life Relatives

“Later on, I was very glad I could turn to lie on my stomach. Even more so when I could recognize everyone who came to see me. I remembered their names. I waved my hands and tried to call them. However, only guttural sounds, normal to babies, came out. Someone noticed my gesturing and held me up. I was very glad and I laughed heartily. During this period, there were more reward joyful moments then sorrowful ones.”

Choate Learns to Talk and Calls his Past Life Relatives by Name

“Then came another period during which I learned to walk and talk. One day when my grandmother came, instead of calling her that, I used the word mother. I was governed by past acquaintance in my own memory.” (11)

The grandmother, Ma Chama, was surprised that Choate called her mother and asked: “Well, what is your name then?”

Choate then responded, “’It is Leng.” In his autobiography, Choate continues: “I wondered why they could not recognize me. I was Nai Leng right then and there.” (12)

“Suddenly, Nang Rien exclaimed: ‘No wonder. I saw brother Leng sometimes during the postpartum period. He must have been reborn.’ She then asked: ‘If so, son, what is your name again? What about your wife’s? Where did you live?’ And so on and so forth. I gave correct answers to all questions. They give all concluded that Nai Leng had been reborn.” (13)

Let us review the passage of these events. Choate was born on October 12, 1908. When he learned to speak, though his mother explained who his aunts and uncles were, he still insisted to refer to his uncles and aunts as his brothers and sisters, as if he was still Nai Leng. Similarly, he called his grandmother, Ma Chama, “mother.” She was actually Nai Leng’s mother.

Nai Leng’s Daughters come to believe that Choate is the Reincarnation of their Father

Nai Leng’s daughter, Pa, was 24 years old when he died. When Choate was 4 years old, he recognized her and said, “I am your father” and he called her by her baby nickname. At first Choate’s statements annoyed Pa, but as time went on, she became convinced that Choate was her father reborn.

Poh, Nai Leng’s second daughter, said that as a boy Choate had referred to incidents in her father’s life that Choate could not have known. She said that Choate as a child recognized persons known by her father on sight and called them by their names.

Pi, Nai Leng’s third daughter, recalled that Choate became angry when Nai Leng’s daughters, that is, Pa, Poh and Pi, would not refer to him as “father.”

Nai Leng’s sister, Nem, said that Choate recognized her by name as soon as he could speak. As a child, Choate also recognized Nai Leng’s wife and called her by name and he also correctly named other people Nai Leng had known. (14)

Like a Dalai Lama, Choate identifies his Past Life Possessions

As a child, Choate could correctly separate items belonging to Nai Leng from items that belonged to others. This ability to identify past life possessions is traditionally used by Buddhist monks to identify the reincarnation of a Dalia Lama. (15)

Choate has a Past Life Memory of a Woman who gave Birth on a Road

As a teenager, Choate spontaneously recalled the event that occurred when Nai Leng was 15 years old, in which Nai Leng encountered the woman who had given birth on a road. Choate’s mother, Nang Rien, who was with Nai Leng when this occurred, confirmed the incident. In Choate’s autobiography, he describes the memory.

“I was Nai Leng at the age of 15. It was an evening at the beginning of the planting season. After finishing the day’s work, my sister, Nang Rien, and I walked home as usual. On our way back, we came across a woman who was resting after having just delivered a child on the road.

The husband was a native of Ban Nua, but his wife came from Ban Tai. His wife had want very much to deliver her child and her mother’s place. As the time for her delivery approached, she insistently asked her husband to take her there. Her husband finally agreed, but not until she was almost due to deliver her baby. By the time the cart reached the place in question, her labor had started. Her husband stopped the cart, untied the oxen and prepared a place for his wife to rest. This was something I’d never seen before. It was strange to me, and as a consequence, it deeply impressed me.” (16)

Though Choate had this memory from his past incarnation as Nai Leng, he did not have comprehension of where this birth occurred. One day, he was tending to cattle that he had taken to feed in pastures. At a particular location, he had a Déjà vu experience. He realized that he was at the spot where the woman gave birth to the child on the road, that he witnessed during his life as Nai Leng. Choate narrates the next scene.

Choate experiences Déjà Vu and Geographic Memory

“As soon as I arrived home that evening, I asked my mother whether any woman had delivered a baby at that place. She said: ‘Yes, but that happened when I was 14 years old and was returning from the field with my 15-year-old brother.’ The brother was I, who had become the youngest son of the sister.” (17)

I term the stimulation of past life memories by a past life location: Geographic Memory

Xenoglossy: Choate Spontaneously is able to Understand Khmer

At age 16, Choate became a Buddhist monk and entered a monastery, repeating the pattern of Nai Leng’s life. This monastery had Buddhist scriptures written in the Khmer, or Cambodian, language. Choate noticed monks reading these Khmer texts and though he was only schooled in the Thai language, he took some of the Khmer manuscripts to his room to see if he could decipher them. Recall that the Khmer alphabet characters are very different from those of the Thai language.

Choate found that he could not read the Khmer manuscripts at first, but on his third attempt, he could understand them without difficulty. In his autobiography, Choate describes this experience.

“The book [written Khmer] had 10 leaves. I went through it within an hour or so. Being afraid that the first reading might not be correct, I began all over again. This reading also took me about an hour. I was not quite satisfied yet, so I read it for the third time. I was very glad as well as surprised that I could read it without having any lessons before. A lot of people have put great effort into it year in and year out, yet only a few succeeded. Later on, I began to write as well as read Khmer… From then on I could read any canonical work, be it in Thai or Khmer. The reason is simple: I was already quite well-versed in it since I had been a monk as Leng. To be sure, part of it was forgotten, but this is only natural.” (18)

This ability to understand a language that has not been learned is called: Xenoglossy

Xenoglossy: Choate Spontaneously is able to Understand Laotian

Another incident that involves xenoglossy occurred. When he was a 19-year-old monk, Choate noticed that villagers around the monastery were speaking Laotian. Choate approached these villagers and found that he could converse with them fluently, even though he was not taught Laotian. For this ability, Choate drew on his past life knowledge of Loatian, which had been learned by Nai Leng. (19)

Choate becomes an Abbot or Head of a Monastery

As Choate grew older, his memories of his life as Nai Leng did not fade, which he attributed to his dedication to the practice of meditation over the course of two lifetimes. Choate died in 1976 at 68 years of age as one of the most respected monks and abbots of Thailand.

Principles of Reincarnation & Understanding Past Lives

Xenoglossy: This case demonstrates what Ian Stevenson, MD termed responsive xenoglossy, where an individual can converse in a language that has not been learned by normal means. In contrast, Stevenson termed the ability to recite or speak an unlearned language without the ability to respond or converse in that language “recitative xenoglossy.”

In this case, Choate, who was only taught the Thai language, was able to converse with individuals from Laos in the Laotian language. In addtion, Choate was able to read Buddhist scriptures written in the Cambodian or Khmer language, even though he never was taught or Khmer. These two languages were learned by Nai Leng and Choate drew upon this past life ability to understand Laotian and Khmer.

Split Incarnation: Choate was born on October 12, 1908, while Nai Leng died the next day on October 13, 1908, which means the soul of Nai Leng animated the bodies of the Nai Leng and the infant Choate at the same time for a period of about a day.

Relationships Renewed through Reincarnation: This case shows that people can reincarnate within the same family, as Nai Leng reincarnated and was born to his own sister, Nai Rien.

Experience of Death & Spirit Being Involvement: Nai Leng experienced remote viewing in observing Nai Rien while she was at the temple. He also consciously experienced his death and the expanded consciousness of the soul. He attended his own funeral and followed his body as it was being taken to the temple for cremation and he attended the reception after the funeral where he observed his relatives who had gathered for the reception. Nai Leng also was conscious of his rebirth as Choate and what it feels like to be a helpless infant.

Note to Readers: Ian Stevenson. MD was a Professor of Psychiatry at the University of Virginia who wrote in a very academic style, as his target audience was fellow scientists. On the IISIS web site, his past life identity cases are presented as children’s past life-reincarnation stories to make his academic work easier to understand. For those interested in appreciating the scientific rigor of his research, such as his use of multiple witnesses to establish corroborated testimony, please refer to the original reports written by Dr. Ian Stevenson.

Footnotes

1. Stevenson, Ian: Cases of the Reincarnation Type, Volume IV, Twelve Cases in Thailand and Burma, University Press of Virginia, Charlottesville, 1983, pages 171-174
2. ibid, pages 174-175
3. ibid, p. 174
4. ibid, pages 174-176
5. ibid, pages 175-176
6. ibid, p. 176
7. ibid, pages 176-177
8. ibid, p. 177
9. ibid, p. 177
10. ibid, pages 177-178
11. ibid, p. 178
12. ibid, p. 178
13. ibid, p. 178
14. ibid, pages 184-185
15. ibid, p. 177
16. ibid, pages 180-181
17. ibid, pages 181-182
18. ibid, pages 183-184
19. ibid, p. 184

Reincarnation Case of Mithilesh Singh | Rajani Singh Past Life Case Involving Suicide, Same Family Incarnation, Reincarnation Birthmarks & Physical Resemblance

A new life reclaimed after a death by suicide of Mithilesh Singh who reincarnated in the same family as Rajani observed to exhibit the same behavior as Mithilesh. A noticeable physical resemblance and demonstrations of similar phobias between the two were also noted.

How Case Derived: Past Life Memories in Childhood

Researcher: Satwant Pasricha, PhD, Associate of Ian Stevenson, MD

From: Can the Mind Survive Beyond Death? Volume 2: Reincarnation and Other Anomalous Experiences, by Satwant Pasricha, PhD

Article by: Walter Semkiw, MD

The Life of Mithilesh Singh

Mithilesh Singh was born in Agra, India, the home of the Taj Mahal. in the year 1975. Her mother’s name was Rajwati Devi Singh and her father, who was employed in a government job, was Navratan Singh. Mithilesh had 3 siblings, including a younger sister, Meena, who Mithilesh was very close to. Mithilesh was also very fond of a maternal aunt, whose name was Ganga Bai.

Of the family’s children, Mithilesh was the only one who did not do well at school. To help her pass her high school final examinations, her parents sent her to live with a family member, Virender Singh, who was an older cousin to Mithilesh living in Bhalaul, India. The plan was that a family member in Bhalaul, who worked as a teacher at a local college, would serve as a tutor for Mithilesh. Virender was married to a woman name Bimla. Virender’s mother, Shakuntala, who had a very domineering personality, was also in the household.

Mithilesh Falls in Love with a Boy of a Lower Caste

Mithilesh was not happy living with Virender’s family in Bhalaul. She was afraid of Shakuntala and felt sorry for Bimla, who had to put up with her difficult mother-in-law. Mithilesh became very fond of Bimla.

Ironically, Mithilesh herself was known to be very headstrong and stubborn. A serious problem arose when Mithilesh became romantically involved with a boy in Bhalaul, who her family disapproved of due to his being in a lower caste. Mithilesh became depressed about her situation.

Mithilesh Commits Suicide

Rajwati Devi, Mithilesh’s mother, and, Ganga Bai, her aunt, came to visit her in Bhalaul in early October 1991. After the three returned from a ride in a pony cart, Mithilesh poured kerosene on her head and ignited the fluid, setting herself on fire. Mithilesh then ran to Bimla for assistance. Bimla was pregnant at the time and was terrified at the sight of Mithilesh running at her ablaze. Bimla, protecting herself, pushed Mithilesh away.

The family eventually extinguished the flames and took Mithilesh to the nearest health center, where she died. Her burns were most extensive on her head, but almost her entire body was affected, with only her waist and feet being spared. The date of Mithilesh’s death was October 6, 1991. She was 16 years old when she died.

Spiritual Communication: Rajwati Devi has a Reincarnation Announcing Dream

Within a month of Mithilesh’s suicide, her mother, Rajwati Devi, had a dream that Mithilesh would be returning to their family. On November 16, 1991, about 5 weeks after Mithilesh’s death, Bimla Singh delivered a baby girl, who Virender and Bimla, named Rajani.

Reincarnation Birthmarks of Rajani Singh

A few days after Rajani was born, her mother and paternal grandmother noticed red marks on her head. Within a month of being born, they noticed red marks on the rest of Rajani’s body, though the marks on her head were most prominent. At this point Rajwati Devi Singh, the mother of Mithilesh, came to see Rajani. Given the red marks on the body and her dream that Mithilesh would be returning to their family, Rajwati Devi suspected that Rajani was the reincarnation of Mithilesh.

When she learned to talk, Rajani asked to see Meena, the younger sister of Mithilesh. In contrast, she was instinctively afraid of Shakuntala, as was Mithilesh.

Past Life Memories: Rajani Insists She is Mithilesh & Reclaims her Past Life Parents

When Rajani was 4 years old, in November 1995, she was taken to the home of Navratan and Rajwati Devi Singh. Rajani demonstrated familiarity with the place and with Mithilesh’s family members. In particular, Rajani showed affection for Ganga Bai, Mithilesh’s favorite aunt.

Rajani at times insisted that she be called Mithilesh and she stated that her father was Navratan and that her mother was Rajwati Devi. She addressed the couple, who were the parents of Mithilesh, as “papa” and “mummy.”

Past Life Physical Resemblance & Similar Personality Traits

It was noted that there was a similarity in facial features between Mithilesh and Rajani, including large eyes. Personality traits were also consistent, as Rajani was stubborn and would get upset if she did not get her way, much like Mithilesh.

Dr. Pasricha studied this case from December 1992 through December 1995, directly observing the birthmarks Rajani had, including an area on the right side of her head which was without hair and lighter in color that the rest of her skin. Dr. Pasricha also noted red areas present on Rajani’s shoulders and back. The other red marks on Rajani’s body that were present just after she was born had faded by 1995.

Principles of Reincarnation & Understanding Past Lives

Physical Resemblance in Reincarnation Cases: It was noted that Mishilesh and Rajani had similar facial features, including large eyes. Though physical resemblance is noted in reincarnation cases, since Rajana reincarnated to relatives of Mishilesh, genetic factors may also have contributed to their similarity in appearance.

Relationships Renewed through Reincarnation: Mishilesh was fond of her relative Bimla Singh and reincarnated as Bimla’s daughter, Rajani, indicating that the soul can plan incarnations.

Reincarnation Birthmarks: Shortly after her birth, Rajani demonstrated birthmarks that appear to reflect burn scars incurred on the body of Mishilesh.

Split Incarnation: Rajani was born only 5 weeks after Mishilesh died. If the soul is involved in the developed of the fetus, then the soul of Mishilesh also inhabited Rajani as a fetus for about 8 months of her gestation. I do believe that the soul is involved in the development of the fetus, as similarity in physical appearance is observed in reincarnation cases, which would occur through the influence of the soul. The way the soul can shape physical appearance is discussed in the section: Principles of Reincarnation

Reincarnation and Suicide: Mishilesh committed suicide, but reincarnated into the same family, indicating that suicide does not end the progression of the soul. It is likely that Mishilesh incurred karma from the grief she caused others due to her suicide, which will need to be worked out in subsequent incarnations. In addition, Rajani will need to face similar situations as Mishilesh did, but hopefully Rajani will not act out in the same way. For a more detailed discussion on implications of suicide, please go to: Suicide Reincarnation Case of Ruprecht Schultz

Why would the soul of Mishilesh inhabit a second body while Mishilesh was still alive? It is possible that Mishilesh’s soul anticipated the problems associated with her personality and the possibility that her life would be short. As such, Mishilesh’s soul took the opportunity to have another incarnation with Bimla as the mother, who Mishilesh was fond of.

Footnotes

Pasricha, Satwant, Can the Mind Survive Beyond Death? Volume 2: Reincarnation and Other Anomalous Experiences, Harman Publishing House, New Delhi, 2008, pages 294-298

Past life Story of Eeva-Maija Kaartinen | Maria-Liisa Kaartinen: Soul Plan, Reincarnation & Talent, Split Incarnation or Parallel Lives

A girl Eeva-Maija Kaartinen who died at an early age when her mother is pregnant with another baby reincarnated in the baby that her mother was carrying when she died, and was named Marja-Liisa. A reincarnation story with references clearly indicating a renewed sustained lifetime of a former life that was curtailed at a very young age.

How Derived: Memories in Childhood

Researcher: Ian Stevenson, MD

From: European Cases of the Reincarnation Type, by Ian Stevenson, MD

Article by: Walter Semkiw, MD

After Her Mother Promises Her a Toy Carriage, A Young Flapper Dies at the age of Five

Eeva-Maija Kaartinen was born on August 17, 1923 in Oulu, Finland. Eva had three older brothers, who she differed from in several ways. Her brothers and her parents liked to eat meat and drink sour milk. In contrast, Eeva-Maija refused to eat meat or drink sour milk. Rather, she preferred fish and fresh milk.

Eeva-Maija was reluctant to eat in general and times she would hide her food so that she didn’t have to eat it. Salli Kaartinen, her mother, would coach her to take nourishment by saying, “Eat, bite and swallow.” (1)

Eeva-Maija loved to dance and almost danced before she could walk. She learned to do the Charleston, a dance that was popular in the 1920’s.

Just after she was 5 years old, Eeva-Maija came down with a fatal case of influenza. Just before Eeva-Marja died, Salli, her mother, promised to buy her a toy baby carriage. Eeva-Maija passed on November 24, 1928.

Marja-Liisa Says She is the Reincarnation of Eeva-Maija, Won’t Eat,& Repeats Past Life Phrase, “Eat, Bite and Swallow”

Salli was 3 months pregnant when Eeva-Maija died. Six months later, on Mary 22, 1929, Marja-Liisa Kaartinen was born.

When Marja-Liisa learned to speak, she repeatedly asked to be called Eeva-Maija. At the age of 2, when she found photographs of Eeva-Maija, she would take the photos to people and say: “These are of me.” (2)

Marja-Liisa also was resistant to eating and at the age of 2, she said to her mother, Salli: “Why don’t you tell me what you said to Eeva-Jaija: “Eat, bite and swallow.” (3)

No one had told Marja-Lissa about Salli’s coaching of Eeva-Jaija and as such, it was an apparent memory from a past lifetime. Salli testified that family members had purposely decided not to talk about Eeva-Maija, after her death, in an effort to ease their grief.

Past Life Memories: Marja-Liisa Remembers Helim and Picks Out Past Life Toys

When Marja-Liisa was 3 years old, the family went to their summer cabin in Sotkomo, Finland. When they arrived there, Marja-Liisa said: “Where is Helim?” (4)

Helim was the family’s servant who had left their employment over a year before Marja-Liisa was born. Again, no one had told her about Helim and as such, her mother perceived this to be a memory from Marja-Liisa’s past lifetime as Eeva-Maija.

At their Sotkomo summer cabin, there was a trunk that stored the children’s toys. Upon their arrival at Sotkoma, Marja-Liisa spontaneously went to this trunk and then proceeded to pick out all of Eeva-Maija’s toys, leaving the toys of the other children in the trunk.

She picked out Eeva-Maija’s balls and left the balls that belonged to her brothers alone. One of her brothers had a doll in the trunk. She picked out the doll that belonged to Eeva-Maija and left the doll that belonged to her brother in the trunk.

Past Life Memories of Peter Pan, a Coat and the Promise of a Toy Carriage

At the age of 4, Marja-Liisa asked her mother: “Where were we when Peter Pan flew” (5)

Salli and Eeva-Maija had seen the movie, Peter Pan, but Marja-Liisa had not.

Salli, while in the family’s kitchen, asked a servant to get a coat that had belonged to Eeva-Marija from the attic. Marja-Liisa was in her bedroom at the time and she did not hear this conversation. When the servant came downstairs from the attic, Marja-Liisa ran to him and grabbed the coat, saying: “My coat, my coat.” (6)

At about the age of five, Marja-Liisa asked Salli for the baby carriage that she had promised to her. This promise, of course, was made to Eeva-Maija, not Marja-Liisa.

Past Life Traits: Eeva-Marija and Marja-Liisa Don’t Eat Meat

Marja-Liisa resisted eating and she would hide food, like Eeva-Marija. She also refused to eat meat or sour milk. Instead, she preferred fish and fresh milk, like Eeva-Marija. All the other family members ate meat and sour milk; Eeva-Marija and Marja-Liisa were the only exceptions.

Marja-Liisa preferred to wear Eeva-Marija’s clothes and to play with her toys, rather than wear new clothes or play with toys that were bought for her.

Reincarnation & Past Life Talent: Spontaneous Charleston

Marja-Liisa loved music and began dancing almost before she could walk, as did Eeva-Marija. Even more impressive, Marija-Liisa, before the age of 3, spontaneously knew how to dance the Charleston.

Eeva-Marija was taught to do the Charleston, while Marija-Lissa was not. As such, Marija-Lissa was bringing a learned talent from her prior incarnation as Eeva-Marija into contemporary times.

Past Life Death Memories

When Marja-Liisa was about 5 years of age, the same age at which Eeva-Marija had died, Marja-Liisa experienced a series of nightmares of being buried or of seeing dead bodies. These experiences may have been due to the anniversary of Eeva-Marija’s death.

Anniversary phenomenon have been observed in reincarnation cases, such as in the case of John B. Gordon | Jeff Keene, who experienced jaw pain on his thirtieth birthday, the same age that John B. Gordon was shot in the jaw during the American Civil War.

Reincarnation & Physical Appearance

According to Salli, the girls’ mother, Marja-Liisa and Eeva-Marija looked the same. Salli stated that the two girls: “resembled each other considerably in physical appearance.” (7) The only difference was that Eeva-Maija was blonde while Maria-Liisa was a brunette.

Principles of Reincarnation & Understanding Past Lives

Soul Plan & Same Family Reincarnation: Eeva-Marija reincarnated into the same family that she belonged to before, as Marja-Liisa. This is supported by Marja-Liisa’s insistence of being called Eeva-Marija, even though the family purposely decided not to talk about Eeva-Marija to ease their grief.

In addition, Marja-Liisa recognized the clothes and toys of Eeva-Marija and claimed them as hers. She insisted that photos of Eeva-Marija were really images of herself. She demonstrated the same personality trait of being resistant to being fed. She also remembered the past life phrase that Salli used to entice Eeva-Maija into eating, which was: “Eat, bite and swallow.” (8)

Marja-Liisa also remembered the servant, Helim, who was employed by the family when Eeva-Marija was alive, but who had left a year before Marja-Liisa was born.

Reincarnation & Talent from a Past Lifetime: Marja-Lissa spontaneously knew how to dance the Charleston, though she was never taught to do this dance. Eeva-Marija was taught the Charleston, which she enjoyed dancing.

Reincarnation & Physical Resemblance: Salli, the girls’ mother, noted that Eeva-Marija and Marja-Lissa had the same physical appearance, except for hair color. Of course, since this is a same family reincarnation case, similar physical resemblance could be attributed to genetic factors.

Split Incarnation or Parallel Lives: Marja-Lissa was born 6 months after Eeva-Marija died. As such, if it is assumed that the soul is involved in the development of the fetus, then the soul of these two girls inhabited the physical bodies of Eeva-Marija and Marja-Lissa at the same time for a period of 6 months.

Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 140
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 140
3. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 140
4. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 140
5. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 140
6. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 141
7. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 142
8. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 140

Child Reincarnation Story of Alessandrina Samona 1 and 2

A child Alessandrina died of meningitis at a very young age of 5, who later reincarnated as her younger sister. A reincarnation research case showing proof of reincarnation within the same family by Dr. Ian Stevenson, MD.

How Derived: Past Life Memories in Childhood, Spirit Being Guidance, Similarities in Appearance and Behavior

Researcher: Carmelo Samona, MD

From: European Cases of the Reincarnation Type, by Ian Stevenson, MD

Article by Walter Semkiw, MD from Born Again: Reincarnation Cases Involving Evidence of Past Lives with Xenoglossy Cases Researched by Ian Stevenson

Alessandrina Dies of Meningitis

Camelo Samona was a medical physician in Palermo, Italy, who in 1911 published a report regarding a reincarnation case involving his daughter, Alessandrina. Carmelo’s wife’s name was Adele and in addition to their daughter, they had three sons.

Alessandrina contracted meningitis at the age of about 5 and she died on March 15, 1910.

From the Spirit Realm, Alessandrina Communicates through a Dream

Three days after Alessandrina’s death, her mother, Adele, had a dream of her dead daughter who said.

“Mother, do not cry, I have not left you, only withdrawn. Look! I am going to become small like this.” In the dream, Alessandria then made a gesture to indicate the size of a baby. She then said, “You will have to suffer again for me.” (1)

As a Spirit, Alessandrina Knocks on the Door

Three days later, Adele had the same dream. A few days after these dreams, Camelo and Adele both heard three loud knocks at their door. Their three sons also heard the knocks. The family opened the door, but no one was there.

On April 10, 1910, less than a month after Alessandrina had died, Adele realized she was pregnant. Due to the dreams and the knocks on the door, Camelo and Adele decided to participate in séances, hoping to better understand what was going on.

Alessandrina Communicates from the Spirit World

On May 4, 1910, Camelo and Adele participated in a mediumistic seance. In these sessions, a medium would pass on information from deceased individuals, souls in the spirit world, to the human beings who participated in the séance. Often times, deceased relatives of participants would communicate through the medium.

In a seance, Alessandrina came through and said that she had caused the there knocks on the door to draw attention to herself. She told her parents that she was coming back and that she would be born before Christmas. She said she would be very similar to before. She repeatedly said that she wanted all her family and friends to know that she was returning. Alessandrina said this so many times that Carmelo found it annoying.

In the seances, Adele and Camelo were also told that a second soul was around them and that this soul would be born with Alessandrina. In other words, Adele would have twins.

Through the medium, Alessandrina also told Adele and Camelo that after the third month of pregnancy, Alessandrina would not be able to communicate through the séances as she would be more attached to matter and as a result, would be sleeping.

Prophecies Come True & Reincarnation with Physical Resemblance

In August 1910, an obstetrician determined that Adele was indeed pregnant with twins. On November 22, 1910, twin girls were born. Adele and Camelo immediately realized that one of the girls bore an uncanny resemblance to Alessandrina. Due to the physical resemblance, they also called this girl Alessandrina, who we will refer to as Alessandrina 2. They named the other fraternal twin girl Maria. We will refer to the deceased daughter as Alessandrina 1.

Adele and Camelo noted marked similarities in appearance and behavior between Alessandrina 1 and 2, which contrasted with the appearance and behavior of Maria. When the girls where two and a half years old, Camelo published a report outlining these similarities and differences. They include the following.

Alessandrina 1 & 2 Have the Same Personality Traits & Reincarnation Phobias of Loud Noises & Barbers

At birth, Alessandrina 1 and 2 both had redness in the left eye, a rash called seborrhea behind the right ear and slight facial asymmetry. Maria did not have these features.

As toddlers, Alessandrina 1 and 2 were both quiet and liked to sit quietly in their mother’s lap. They didn’t like to play with toys, but they did like to play with other children. Maria, in contrast, was restless and liked to be on her own, playing with toys.

Alessandrina 1 and 2 had phobias of loud noises and of barbers, and they both disliked any cheese. They liked to fold and smooth clothing and cloth, such as sheets and towels. They both liked to play with shoes and put adult shoes on. Maria didn’t have phobias of noise or barbers and she liked cheese. She didn’t like to fold cloth or play with shoes.

Alessandrina 1 and 2 tended to speak in the third person. When fearful, they would say, “Alessandrina is afraid. (2) They also like to create pet names. For example, Aunt Cateria became Caterana. (3). They were both left handed, became interested in spiritual matters, but avoided housework.

Maria, in contrast, did not speak in the third person, didn’t modify names, was right-handed (like all the other family members) and wasn’t interested in spiritual affairs, but she did like housekeeping.

Photographs Confirm Alessandrina 1 & 2 Reincarnation Resemblance

In his report, Camelo published photos comparing Alessandrina 1 when she was almost 4 years old to Alessandrina 2 and Maria when the twins were 2 years old. The images showed that indeed, Alessandrina 1 and 2 both had the same facial asymmetry, in that the left eye was significantly closer to the midline than the right. The folds of the eyelids were similarly asymmetric. Adele thought that in physical appearance, Alessandrina 2 matched Alessandrina 1 “perfectly,” except that 1 was darker in complexion. (4)

Alessandrina 2 Remembers the Past Life Visit of Alessandrina 1 to the Church in Monreale & the Priests Who Wore Red

Camelo also reported a past life memory that Alessandrina 2 had when she was 8 or 9 years old. Camelo and Adele proposed to their children that they take a vacation trip to the city of Monreale, where they would tour the great Norman church in that city. Adele said to their girls:

“When you go to Monreale, you will see some sights you have never seen before.”

Alessandrina 2 then responded:

“But Mama, I know Monreale. I have already seen it.” (5)

Adele then told her daughter that she had never been to Monreale. Alessandriana 2 then protested:

“Yes I have. I have been there. Don’t you remember that there is a great church there with a huge man on the roof with his arms spread out? And do you not remember how we went there with a lady who had horns, and we met some small priests who wore red?” (6)

Adele and Camelo were stunned by their daughter’s response. They did not recall ever speaking to her about Monreale and they were puzzled by her reference to a woman who had horns.

Adele then remembered that a few months before Alessandriana 1’s death, they had taken to her to Monreale to see the church there. On this trip, they had taken a female friend who had a skin condition that involved prominent, protruding lesions or bumps on the forehead, which could be interpreted by a child as horns.

Adele also recalled that just as they were entering the church, they met Orthodox priests who were wearing blue robes decorated with red. Adele and Camelo also remembered that Alessandrina 1 took great notice of the woman with the skin condition on her forehead and by the priests they had met at the church.

Is This a Reincarnation Case?

The similarities in physical appearance and behavior between Alessandrina 1 and 2 could be explained by genetics, as they were born from the same parents.

A factor that supports that the similarities are related to the reincarnation includes observations of spirit being guidance. Adele had dreams in which Alessandrina 1 said she would be reborn to Adele. In addition, Adele participated in seances in which Alessandrina 1 said that she would be reborn with a twin, which came true.

The shared phobias of barbers and of loud noises support Alessandrina 2 being the reincarnation of Alessandrina 1.

Most importantly, Alessandrina 2 had memories of the visit to the church in Monreale, of the woman with horns on her forehead and the monks in robes with red, which all correspond to events that occurred in the life of Alessandrina 1.

Understanding Past Lives & Principles of Reincarnation

Physical appearance remains the same from one incarnation to another.

Personality traits remain consistent. As toddlers, Alessandrina 1 and 2 were both quiet and liked to sit quietly in their mother’s lap. They didn’t like to play with toys, but they did like to play with other children. They both disliked any cheese, liked to fold and smooth clothing and cloth, such as sheets and towels, and they liked to play with shoes and put adult shoes on. Alessandrina 1 and 2 tended to speak in the third person. They also like to create pet names. Maria, the sister of Alessandrina 2, did not share these traits.

Phobia from a Past Lifetime: This case demonstrates that phobias can persist from one incarnation to another, as Alessandrina 1 and 2 both had phobias of loud noises and of barbers.

Relationships Renewed through Reincarnation: This case shows that souls can reincarnate in the same family.

Spirit Being Involvement: Alessandrina 1 was able to predict from the spirit world, through a medium, of her coming birth with a twin sister before Christmas, which did occur.

According to Alessandrina 1, after three months of pregnancy the soul becomes more closely attached to the physical plane, to the extent that communication between the soul and humans, through mediums, becomes more difficult. In short, the soul becomes more attached to the fetus at three months of pregnancy.

Split Incarnation: If it is assumed that the soul is involved with the fetus from the time of conception, this represents a case of split incarnation, as Alessandrina 2 was born only 8 months after the death of Alessandrina 1. In other words, the soul of the Alessandrinas was already involved with the fetus of Alessandrina 2, while Alessandrina 1 was still alive.

This type of split incarnation case, in which a soul is involved with a pregnancy while it animates a living person at the same time, was also observed in the Hanan Monsour | Suzanne Ghanem reincarnation case, which was also researched by Ian Stevenson, MD.

Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland & Co, 2002, page 24
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland & Co, 2002, page 24
3. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland & Co, 2002, page 25
4. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland & Co, 2002, page 25
5. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland & Co, 2002, page 26
6. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland & Co, 2002, page 26

Childhood Past Life Memory Reincarnation Story of Hanan Monsour | Suzanne Ghanem

Ian Stevenson, MD studied Suzanne Ghanem, who had validated spontaneous past life memories of being Hanan Monsour, as a child in the 1960’s. Dr. Stevenson revisited Suzanne in 1998. He found that Suzanne, now a full grown adult, has the same facial features as her past life persona, Hanan Monsour.

Researcher: Ian Stevenson, MD

From: Old Souls, by Tom Shroder

Article by: Walter Semkiw, MD from & Born Again and Return of the Revolutionaries

Hanan was born in Lebanon, in the mid-1930s. When she was twenty, she married Farouk Monsour, a member of a well to do Lebanese family. The couple had two daughters, named Leila and Galareh. Hanan had a brother named Nabih, who became prominent in Lebanese society, but died as a young man in a plane crash.

After having her second daughter, Hanan developed a heart problem and her doctors advised her not to have any more children. Not heeding the warning, she had a third child, a son, in 1962. In 1963, shortly after the death of her brother Nabih, Hanan’s health started to deteriorate. She then started to talk about dying. Farouk, Hanan’s husband, said that Hanan told him that “she was going to be reincarnated and have lots to say about her previous life.”(1) This was two years before her death.

Before her Death, Hanan Tries to Telephone Leila

At age of thirty-six, Hanan traveled to Richmond, Virginia, to have heart surgery. She tried to telephone her daughter Leila before the operation, but couldn’t get through. Hanan died of complications the day after surgery.

Spiritual Communication: An Announcing Dream from the Spirit Realm

Ten days after Hanan died, Suzanne Ghanem was born. Suzanne’s mother told Ian Stevenson that shortly before Suzanne’s birth, “I dreamed I was going to have a baby girl. I met a woman and I kissed and hugged her. She said, ‘I am going to come to you.’ The woman was about forty. Later, when I saw Hanan’s picture, I thought it looked like the woman in my dream.”(2)

In other words, Suzanne Ghanem’s mother had a dream that she would have a child that had the appearance of Hanan Monsour, and this dream became a reality.

Hanan Reincarnates as Suzanne Monsour & Tries to Telephone her Past Life Daughter Leila

At 16 months of age, Suzanne pulled the phone off the hook as if she was trying to talk into it and said, over and over, “Hello, Leila?” The family didn’t know who Leila was. When she got older, Suzanne explained that Leila was one of her children and that she was not Suzanne, but Hanan. The family asked, “Hanan what?” Suzanne replied, “My head is still small. Wait until it is bigger, and I might tell you.”(3)

Past Life Memories: Suzanne Identifies & Names 13 Past Life Family Members

By the time she was two, she had mentioned the names of her other children, her husband, Farouk, and the names of her parents and her brothers from the previous lifetime—thirteen names in all.

In trying to locate Suzanne’s past life family, acquaintances of the Ghanems made inquiries in the town where the Monsours lived. When they heard about the case, the Monsours visited Suzanne. The Monsours were initially skeptical about the girl’s claims. They became believers when Suzanne identified all of Hanan’s relatives, picking them out and naming them accurately. Suzanne also knew that Hanan had given her jewels to her brother Hercule in Virginia, prior to her heart surgery, and that Hanan instructed her brother to divide the jewelry among her daughters. No one outside of the Monsour family knew about the jewels.

Before she could read or write, Suzanne scribbled a phone number on a piece of paper. Later, when the family went to the Monsour’s home, they found that the phone number matched the Monsour’s number, except that the last two digits were transposed. As a child, Suzanne could recite the oration spoken at the funeral of Hanan’s brother, Nabih. Suzanne’s family taped the recitation, though the tape was eventually lost.

Suzanne Still Loves Farouk, her Past Life Husband

At five years of age, Suzanne would call Farouk three times a day. When Suzanne visited Farouk, she would sit on his lap and rest her head against his chest. At 25 years of age, Suzanne would still telephone Farouk.

Suzanne Identifies Past Life Friends from Photos

Farouk, a career policeman, has accepted Suzanne as the reincarnation of his deceased wife, Hanan. To support this conclusion, Farouk points out that from photographs, Suzanne accurately picked out scores of people they had been acquainted with, and knew other information that only Hanan would have known.

In this image comparison, Hanan Monsour is on the left side and Suzanne Ghanem is on the right. A striking physical resemblance is noted, which supports the premise that facial features can remain consistent from one incarnation to another. The image can be enlarged by clicking on it. Use the arrow keys to scroll up and down on the image.

Another Ian Stevenson, MD, reincarnation case which dramatically demonstrates how facial features can remain consistent from one lifetime to another is the case of: Rashid Kaddege | Daniel Jurdi

Understanding Past Lives & Principles of Reincarnation

This extremely compelling reincarnation case demonstrates the following features:

Physical Resemblance from One Lifetime to Another: Suzanne Ghamen has the same facial features as Hanan Monsour, her past life personality.

It is significant to note that Ian Stevenson first studied Suzanne in Lebanon when she was only a small child in the late 1960s. He revisited Suzanne in 1998 when he traveled to Lebanon with Tom Schroder, a journalist with the Washington Post who was writing a book on Stevenson. In 1998, Suzanne was now 35 years old and it was only at this point in time that Stevenson realized that Suzanne has the same facial features as Hanan Monsour. This occurred approximately 30 years after Stevenson first studied Suzanne in the 1960s. The point is that we are continuing to accumulate new evidence involving cases that have been evolving over decades.

An American case in which photos are available over two lifetimes that dramatically shows physical resemblance is:

Reincarnation Case of James Huston, Jr. | James Leininger

Spirit Being Involvement: Hanan announced her upcoming birth to her future mother in a dream. In addition, Hanan’s soul appears to have known that Hanan would die prematurely and be reborn with memories of her past lifetime, as Hanan predicted this turn of events to her husband, Farouk. In his series of 1200 validated children’s past life memory cases, announcing dreams were observed in 22 percent of these cases.

Relationships Renewed through Reincarnation: As Suzanne, Hanan was reunited with the Monsours, her past life family, and demonstrated love and affection for Farouk, her past life husband.

Split Incarnation: Suzanne was born only 10 days after Hanan died. If it is assumed that the soul is involved in the development of the fetus, then the soul of Hanan was animating Suzanne’s fetus while Hanan was still alive. This overlap of lifetimes occurred for almost the entire duration of Suzanne’s gestation.

Note to Readers: Ian Stevenson, MD was a Professor of Psychiatry at the University of Virginia, who wrote in a very academic style, as his target audience was fellow scientists. On the Reincarnation Research web site, his past life cases are presented as children’s past life memory stories to make his academic work easier to understand. For those interested in appreciating the scientific rigor of his research, such as his use of multiple witnesses to establish corroborated testimony, please refer to the original reports written by Dr. Ian Stevenson.

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Footnotes

1. Shroder, Tom: Old Souls, Fireside/Simon and Schuster, NY, NY, 2001, p. 81
2. Ebid, p. 81
3. Ebid, p. 82

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Past Life Memories: Erkan Describes his Death as Ahmet Delibalta

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Past Life Memories: Erkan Identifies Past Life Family Members

Geographic Past Life Memory: Erkan Finds his Way to his to Wife, Mihriban, and his Past Life Home

Geographic Past Life Memory: Erkan Finds the Apartment of Fehime, his Past Life Second Wife

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Past Life Behavior: Erkan plays Nightclub Owner, a Past Life Passion

Past Life Memory: Erkan Identifies his Watch from his Past Lifetime

Past Life Memory: Erkan Recalls Stealing a Tray

Relationships Renewed through Reincarnation: As a Child, Erkan Plays with his Own Past Life Son

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After Death Nai Leng Attends his Own Funeral

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Choate Learns to Talk and Calls his Past Life Relatives by Name

Nai Leng’s Daughters come to believe that Choate is the Reincarnation of their Father

Like a Dalai Lama, Choate identifies his Past Life Possessions

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Choate experiences Déjà Vu and Geographic Memory

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Xenoglossy: Choate Spontaneously is able to Understand Laotian

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Past Life Memories: Rajani Insists She is Mithilesh & Reclaims her Past Life Parents

Past Life Physical Resemblance & Similar Personality Traits

Marja-Liisa Says She is the Reincarnation of Eeva-Maija, Won’t Eat,& Repeats Past Life Phrase, “Eat, Bite and Swallow”

Past Life Memories: Marja-Liisa Remembers Helim and Picks Out Past Life Toys

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Past Life Traits: Eeva-Marija and Marja-Liisa Don’t Eat Meat

Reincarnation & Past Life Talent: Spontaneous Charleston

Past Life Death Memories

Reincarnation & Physical Appearance

From the Spirit Realm, Alessandrina Communicates through a Dream

As a Spirit, Alessandrina Knocks on the Door

Alessandrina Communicates from the Spirit World

Prophecies Come True & Reincarnation with Physical Resemblance

Alessandrina 1 & 2 Have the Same Personality Traits & Reincarnation Phobias of Loud Noises & Barbers

Photographs Confirm Alessandrina 1 & 2 Reincarnation Resemblance

Alessandrina 2 Remembers the Past Life Visit of Alessandrina 1 to the Church in Monreale & the Priests Who Wore Red

Is This a Reincarnation Case?

Before her Death, Hanan Tries to Telephone Leila

Spiritual Communication: An Announcing Dream from the Spirit Realm

Hanan Reincarnates as Suzanne Monsour & Tries to Telephone her Past Life Daughter Leila

Past Life Memories: Suzanne Identifies & Names 13 Past Life Family Members

Suzanne Still Loves Farouk, her Past Life Husband

Suzanne Identifies Past Life Friends from Photos

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