Reincarnation Research

Japanese Soldier Reincarnates as a Woman and Becomes a Lesbian, Understanding Homosexuality & Gender Identity Issues through Reincarnation; Sasha Fleishman

The retention of the mindset of the gender of a prior incarnation is demonstrated in this childhood memory reincarnation case researched by Ian Stevenson, MD. A WW II Japanese soldier in occupied Burma was killed in a strafing run and reincarnated as a Burmese woman, showing how a persecutor can return to life as the persecuted, demonstrating the futility of war.

How Derived: Past Life Memories in Childhood

Researcher: Ian Stevenson, MD

From: Cases of the Reincarnation Type, Volume IV, Thailand and Burma, by Ian Stevenson, MD

Article by Walter Semkiw, MD

Nathul, Burma during the Japanese Occupation

The setting of this case is in the village of Nathul, in Burma. During World War II, the Japanese army occupied Nathul, starting in 1942.

As there was a railroad station nearby, Allied fighters and bombers regularly bombed the area and used machine guns to strafe the ground to kill any Japanese soldiers that were spotted. Attacks would often happen twice a day.

As the Allied planes ran sorties during the day, the Burmese villagers of Nathul would scatter into the countryside in the mornings. The villagers would then return to their homes in the cover of the night’s darkness. The Allied attacks continued through the spring of 1945. (1)

Daw Aye Tin and the Japanese Army Cook

U Aye Maung and his wife, Daw Aye Tin, were poor members of the community. U Aye Maung worked as a porter at the railway station. They had three daughters.

During the occupation, Daw became acquainted with a Japanese army cook, who was stocky or heavy set man. Due to the heat, this cook typically wore shorts without a shirt. Daw and the Japanese soldier had a common interest in cooking and they shared their respective knowledge regarding Burmese and Japanese cooking methods. After a period of time, Daw lost contact with this soldier. (2)

Reincarnation & Planning Lifetimes: Daw has an Announcing Dream involving the Japanese Soldier as a Spirit Being

Time passed and Daw became pregnant with a fourth child. During this pregnancy, Daw had a recurrent dream in which “a stocky Japanese soldier wearing short pants and no shirt followed her and said he would come and stay with them” … She recognized him as the Japanese army cook. “In the dream Daw Aye Tin was afraid of the soldier and told him not to follow her. The same dream occurred three times at intervals of five to ten days.” (3)

Reincarnation Birthmark on Ma’s Groin and a Phobia of Aircraft

Daw gave birth to another daughter on December 26, 1953, who was given the name Ma Tin Aung Myo. It was noted that she had a birthmark, described as a dark patch the size of a thumb, on her groin. The birthmark appeared to itch, as Ma would scratch it. (4)

As a child, Ma demonstrated a severe phobia of aircraft flying overhead. When she was 4 years old, as she was walking with her father, a plane flew by and Ma began frightened and began to cry. Her father asked what was wrong, but Ma would only say, “I want to go home, I want to go home.” (5)

Thereafter, whenever a plane flew overhead Ma would cry. In response to her father’s inquiries regarding her fear, Ma explained that she was afraid the planes would shoot them.

Her father explained to Ma that in the past planes shot at people, but that this no longer occurred. Recall that the Japanese occupation of Burma, with the associated Allied aircraft machine gun strafing runs, ended in 1945. Ma was born in 1953 and as such, Ma had never witnessed planes shooting at people. Her father’s attempts to reassure her failed and Ma continued to have a severe phobia of planes for years. (6)

A Child’s Past Life Memories: Ma says She misses Japan and her Family

In addition to having this phobia, Ma often appeared depressed and would sit by herself weeping. When she was asked what was wrong, Ma said, “I am pining for Japan.” (7)

She then began telling her family that she had memories of being a Japanese soldier stationed in Nathul, who was shot and killed by machine gun fire that came from an airplane.

Her memories gradually became more detailed. She said that she had been a male Japanese soldier who came from northern Japan, who was married and had 5 children. He was stationed in Nathul as a cook. (8)

Past Life Memory: Ma Remembers being Shot and Killed by an Airplane in a Past Lifetime

Ma remembered that she was near a pile of firewood and was about to start cooking a meal when the noise of an airplane approached. Ma recalled that the pile of firewood was next to an acacia tree, which stood about 75 meters from the house where Ma’s family lived.

She said that during this incident, the soldier, that she was, was wearing short pants and a big belt, but that he had taken off his shirt. Ma recalled that the pilot of the plane saw the Japanese cook and made a strafing run in an effort to kill him. The Japanese soldier ran around the pile of firewood trying to escape but a bullet struck him in the groin, which resulted in his death. (9)

Ma’s Reincarnation Birthmark is in the Location of the Japanese Soldier’s Bullet Wound

Recall that Ma was born with a birthmark in the area of her groin. Ian Stevenson has found that in many cases in which an individual died of a traumatic wound, such as a bullet or stab wound, a birthmark would be found in the same location in the individual’s next incarnation. In other words, a wound can become a birthmark. (10)

The US War Plane that Killed Ma in a Past Lifetime was a P-38 Lightning

Ma also recalled that the plane that killed her in the lifetime as the Japanese soldier had two tails. The plane Ma was referring had to be a Lockheed P-38 Lightning, which was an US-built fighter that was indeed used by the Allies in the Pacific Theater and in particular, in Burma.

Past Life Phobia of Aircraft

After sharing these memories, when an aircraft flew overhead that would frighten Ma and she was told by her relatives that her fear was unwarranted, Ma would angrily respond, “What do you know? I was shot and killed.”

In 1963, when Ma was 9 years old, a helicopter landed in a field in Nathul. Most villagers had never seen a helicopter and they gathered around to inspect this unusual machine. In contrast, Ma began crying and fled in fear to the family’s home. (11)

Past Life Emotions: Ma wants to go Back to Japan

Ma told her family that she wanted to go back to Japan, as she missed her children from her prior lifetime. She said that when she grew up, she would move to Japan. She wanted a big belt, like the Japanese soldier had, to protect her stomach from the cold. Her identification with Japan was very unusual, as the Burmese did not have any fondness for the Japanese, due to their occupation of Burma and the attendant cruelties that the Japanese inflicted on the Burmese. The family demonstrated their annoyance by calling Ma, “the Japanese guy.” (12)

A Possible Case of Xenoglossy

Her family also noticed that Ma would talk to herself and other children using words they didn’t understand. Though the language Ma was speaking was not identified, it is possible that Ma was speaking Japanese. (13) If so, this represents the ability to speak a language learned in a previous lifetime, a phenomenon known as: Xenoglossy

Reincarnation & Gender Change: Ma Dresses like a Man and is Repulsed by her Menstruation

Ma demonstrated definite masculine traits. She insisted on wearing boy’s clothes and refused to wear girls’ apparel. When her mother tried to dress her as girl, she would throw the clothing aside. When Ian Stevenson asked her about this issue, Ma boasted that she didn’t own even one piece of women’s clothing. (14)

She wore her hair cropped short like a man’s and wore mens’ shirts. The clothing issue became a major problem when Ma was in sixth grade. School authorities demanded that she dress like a girl. Ma refused and had to drop out. (15)

When she had her first menstrual period, she hated it, stating that it was “unbecoming for a man.” (16)

Reincarnation & Gender Change: Ma Accepts that She is a Lesbian

In 1972, when Ma was 19, she told Ian Stevenson that she had no desire to be with men and that she wanted a woman to be her wife. She said that she already had a steady girlfriend at that time. (17)

In 1981, when Ma was 28 years old, she had a girlfriend whom she was living with. Ma said that if she married, she would wed a woman. Ma still talked about joining the army, “to live and fight with the men.” (18)

Change of Gender Reincarnation Cases may Explain Homosexuality in Some

This case demonstrates how reincarnation cases that involve gender change can provide an explanation for homosexuality, lesbianism, transsexualism and other gender issues. Ian Stevenson’s reincarnation studies, in aggregate, show that souls change gender in only 10 percent of cases. If a soul is accustomed to incarnating in one gender and then has a lifetime as the opposite gender, that soul may still identify with the previous, usual gender. This may lead to homosexuality, transsexualism, transgender issues and gender identity disorder.

Sasha Fleischman: An Agender Teen’s Skirt is Set on Fire

In November 2013, 18 year old Sasha Fleischman was taking the bus home from high school in Oakland, California. Sasha was born a male, but prefers to wear skirts. While riding the bus, Sasha fell asleep. A 16 year old high school student then set Sasha’s skirt on fire. Sasha incurred second and third degree burns and had to be hospitalized at the St. Francis Bothin Burn Center, in San Francisco.

Initial media reports characterized the incident as a hate crime, though the defendant’s attorney has indicated that it actually was intended to be a harmless prank, which went terribly wrong. Regardless, individuals who are gay, lesbian or transsexual have been victims of persecution. Recall the case of Matthew Shepard.

It may be that the soul of Sasha is accustomed to incarnating as a female. Though male in his contemporary lifetime, Sasha appears to have a female mindset, which could account for his preference to wear skirts.

Reincarnation, Gender Change & Gender Identity Issues

Other reincarnation cases which demonstrate gender identity issues due to change of sex include:

Chuey, a Boy, Drowns & Reincarnates as a Girl, but Retains Male Traits

Jaako Vuorenlehto Reincarnates as his Wife’s Daughter, Taru Jarvi: Gender Confusion in Two Lifetimes

Poldi Holzmuller, a Female, Isn’t Attracted to Boys, Says She Will Reincarnate as a Boy and Does

Reincarnation can help us be more tolerant of individuals with gender identity issues by giving insight that such issues can be a complication of changing gender from one lifetime to another. In the course of our evolution through lifetimes on Earth, any of us can experience gender confusion when we incarnate into a sex that we are not accustomed to. I do believe that we all do change gender in our course of lifetimes on Earth, as the soul seeks a comprehensive understanding of what it is to be human, through both male and female incarnations

Principles of Reincarnation & Understanding Past Lives

Reincarnation & Change in Gender: The Japanese soldier was male, but reincarnated as Ma, a female. Ian Stevenson’s past life research indicates that in 90 percent of cases, souls reincarnate in the same gender, inferring that souls have a preferred sex or gender. In this case, Ma retained the masculine orientation of the Japanese soldier, including an attraction to women, which led to Ma becoming a lesbian. It appears that this soul was accustomed to incarnating as a man and though a woman in the incarnation of Ma, retained the mindset of a male.

Phobia from a Past Lifetime: Ma demonstrated a severe phobia of airplanes, apparently due to being shot and killed in an Allied P-38 strafing run in her past lifetime as a Japanese soldier.

Birthmark at the Site of a Past Life Wound: Ian Stevenson, MD, found that when an individual died of a traumatic wound, such as those inflicted by a gun or knife, a birthmark would be found in the same location in the subsequent lifetime. In this case, Ma had a birthmark on her groin, which is in the same location as the bullet wound that killed her in her lifetime as the Japanese cook, according to her past life memories.

Reincarnation and Change in Nationality: The Japanese soldier reincarnated as a Burmese woman. This case demonstrates the futility of war, as the Japanese occupied Burma and persecuted its citizens. In this case, the persecutor reincarnated as the persecuted.

Reincarnation and Planning Lifetimes: Daw, Ma’s mother, during her pregnancy, had a dream of the Japanese soldier in which the soldier indicated that he was coming to stay with them.

Spirit Beings in Reincarnation Cases: As noted above, from the spirit world, the Japanese soldier sent an announcing dream to Daw indicating he would be born to her.

Footnotes

1. Stevenson, Ian: Cases of the Reincarnation Type, Volume IV, Thailand and Burma, University Press of Virginia, Charlottesville, 1983, page 231
2. Ibid, p. 232
3. Ibid, p. 229
4. Ibid, p. 238
5. Ibid, p. 230
6. Ibid, p. 230
7. Ibid, p. 230
8. Ibid, p. 232
9. Ibid, p. 232
10. Ibid, p. 238
11. Ibid, p. 233
12. Ibid, p. 234
13. Ibid, p. 234
14. Ibid, p. 234
15. Ibid, pages 236, 241
16. Ibid, p. 236
17. Ibid, p. 236
18. Ibid, p. 241

Past Life Story of Louise Vanderbilt | Wayne Peterson-Spirit Being or Soul Guidance in a Reincarnation Case with Psychokenisis

In childhood, Wayne Peterson had vivid memories of a lifetime in which women wore nineteenth century clothing and where parties were held in a large sandstone, mansion-like house. Decades later, while working as a US Diplomat and and Director of the Fulbright Scholarship Program, through guidance from the spirit world and an episode of psychokinesis, Wayne was able to identify his past life as Louis Vanderbilt, wife of Frederick Vanderbilt, a member of the American Vanderbilt dynasty which includes CNN’s Anderson Cooper.

How Case Derived: Past Life Memories in Childhood and Spirit Being Guidance

Researcher: Wayne Peterson

Article by Walter Semkiw, MD from Born Again

Little Wayne remembers a Past Lifetime with Women in Billowing Gowns and a Man named Fred: A Past Life Vision of the Vanderbilt Mansion

Wayne Peterson has experienced memories of a past lifetime in which he was Louise Vanderbilt, wife of Frederick Vanderbilt, a member of the American Vanderbilt dynasty. Through marriage, Louise was a relative of Gloria Vanderbilt, who is the mother of CNN’s Anderson Cooper. Click on facial comparison images to enlarge them.

In contrast to the childhood remembrances regarding his Francesco Foscari past lifetime, Wayne’s memories of the Vanderbilt lifetime were more direct and visual. Wayne narrates the turn of events:

“My earliest memories in childhood included detailed images of a time when women wore long billowing gowns and people still used horse drawn carriages. I remembered specifically a large sandstone house, a man named Fred, friends arriving for social gatherings, a large reception area with a high ceiling and floors of white stone.

Central to all this I remembered most a woman that was the center of all related activity. The mystery lady was the center of several scenes that were repeated again and again during my earliest years and continued even to this day. I used to wonder who these people were and wondered why they appeared so real to me.

As a young child I believed these people were part of my current life. Why they never visited our home I could never explain. I actually believed they would arrive one day and they would remember me and unexplainably, I would be very happy. I assumed that in my earlier years as an infant I had perhaps experienced these people with my parents and had now forgotten most of those intimate experiences. It was the only way I had as a child to explain the vividness of these people I visited in my dreams. However, these people never did appear in this current life and I remained at a loss to explain their appearance in my mind. I had no knowledge of reincarnation at that early preschool stage of my life.”

Wayne, who was born in 1942, reflects that these memories were especially odd since in the 1940’s, there was no television, nor did he any see motion pictures, that might have fueled his imagination. He reflects that nothing in his real time experience of a small town in central Wisconsin correlated to his visions. Clothing, houses and social manners were entirely different in Wisconsin than what he experienced in his memories.

Yet a man named Fred, women in billowing gowns transported in horse drawn carriages and the large sandstone house, were very real to little Wayne. Perplexed, Wayne asked his mother about these people and the house that he remembered. He asked if he had been ever taken to such a place as an infant. The answer was always no. Though he could not explain the source of his memories, these memories continued to be a source of comfort, and he maintained a nostalgic emotion for a person named Fred.

A Flashback of a Past Lifetime on Fifth Avenue in New York City in Front of the Old Vanderbilt House

As a young adult, Wayne Peterson joined the Peace Corps and was on route to Brazil. His flight to Rio de Janeiro was via New York City. Since Wayne had never been to this big city before, he arranged to have a few days in NYC, to take in the sights of the Big Apple. On his second day in NYC, at about noon, Wayne was walking down Fifth Avenue. He was impressed by the crush of people. Let us now allow Wayne to narrate the scene, as he stood on the sidewalk of Fifth Avenue:

“Suddenly a woman with a hat and white gloves across the wide sidewalk waved her hands in my direction and shouted, ‘Louise, Louise, over here, it’s me.’ She kept shouting Louise and I froze. I instantly believed she was calling me. For whatever reason, I suddenly believed I was Louise.

All my attention focused on this strange woman moving in my direction through the crowd. In my mind I was someone else, someone named Louise. I believed the woman moving toward me was an old friend, but the face did not look familiar.

Nevertheless, there was a great relief within my mind, I thought that finally someone recognized the real me. Not the young man from Wisconsin, but a woman named Louise. It was as if I had been a victim of amnesia and suddenly someone shocked me into reality. Unfortunately, the moment of intense excitement passed when the woman in the hat and gloves brushed past me and grabbed an elderly woman standing directly behind me.

Instantly, my mind was on overload and I could not move or think. I was still having a moment as Louise and I looked at these two women and thought, you fools, why don’t you remember me? I am the real Louis. How long I stood and stared at these two women enjoying their renewed acquaintance I do not know, but eventually my logical mind returned and I was forced to question my actions and thinking.

Embarrassed and bewildered, I returned to my hotel room. In the hotel I relaxed on the bed and for some hours pondered what had just happened. Why, I kept wondering, did I think I was Louise? Why was it so real to me and so important that I be Louise? I pondered this strange experience during my entire stay in New York, but found no answer until years later. Nonetheless, I was content that I was Louise in a past life about the turn of the century and that Fred was my husband.”

Wayne feels Past Life Frustration due to Fred’s Shyness

“What I knew of Louise and Fred was not only a few visions from this presumed past life, but I could feel emotions that were from Louise. I intuitively knew she was often frustrated with Frederick at social events. Louise would be in the huge reception area of the house greeting guests. She wore several dresses that I could remember in great detail. I always envisioned Fred in white tie and jacket with tails. He appeared to be perfectly comfortable dressed in that attire. but whenever possible he escaped to the small office/library. I can vividly remember the library door. Inside the library it would be quiet and Fred would be seated in the high backed sofa that hid him from the view of anyone at the doorway exit. Eventually, Louise grew tired of making excuses to the guests about Fred’s absence.”

Wayne Unexpectedly refers to his Vanderbilt Past Life Relatives

In these past life reminiscences experienced when he was a very young man, Wayne Peterson still did not know who Fred and Louise were specifically. Decades later, in the 1990’s, a hint came when Wayne was visiting an upper class friend in New York City, whose name was Mary. This upper class friend insisted that Wayne join her on a vacation at her Irish house on the South coast of Ireland. Mary said that they would have a wonderful time and added that her friend Gloria would be joining them also.

Wayne asked, “Gloria who?” Mary replied, “It’s my friend Gloria Vanderbilt.” Let us allow Wayne describe his reaction to this statement regarding Gloria Vanderbilt, whose photo is provided to the right:

“Instantly my logical mind was again paralyzed just as it had been years before when in New York City that elderly woman shouted the name Louise. Another personality or another identity took over my consciousness and I said, ‘Great, Gloria and I can chat and gossip about our family relatives.’

There was a silence from my friend Mary and I began to realize what I had just said. Mary asked what I meant by common family relatives and I babbled nervously about something while trying to think up any good excuse for my ridiculous statement.

Eventually, I explained that I thought Gloria had an interesting family tree. After terminating that conversation I realized that for a few moments I was transported into another life. It was so total that I really believed I was a relative of Gloria Vanderbilt and we could indeed gossip about family members. Why, I kept wondering again, why did I say such a stupid thing with such conviction?”

Spirit Being, Spiritual or Soul Guidance: A Book Magically Moves and Attaches Itself to Wayne’s Hand-A Case of Psychokinesis

“In the days that followed my conversation with Mary I began to wonder if there ever could have been a Frederick and Louise Vanderbilt. No, I reasoned the odds against it were simply too remote to even bother to explore. Nevertheless, some weeks later while wandering in my favorite bookstore, my attention was attracted to a book on the wealthy families of the 1800’s and early 1900’s. I noticed the book only because it was on the lowest shelf and protruding into the aisle by some 4 to 5 inches.

Although I pushed the book into its proper alignment several times with my foot, the book continued to spring forward multiple times before I finally picked it up and read its cover. I even explored on my hands and knees what was in the shelf which forced the book out into the isle. There was nothing but an empty space behind the book.

Curious, I briefly looked at the price of the book, which was expensive, and I immediately wanted to place it back on the shelf. For whatever reasons, I could not give up the book although my mind wanted to place it back on the shelf. As I could not get my hand to release the book, I reasoned I had to buy it in order to leave the store. When I tried to give the book to the cashier so that he could make the sale, the cashier had to pull with both of his hands to dislodge the book from my grasp, despite my desire to let go of it. After paying for the book, I was angry with myself for having no self-control over purchasing a book I did not want. I took the book home and placed it on my own bookshelf thinking that this is one book that I will probably never read, and therefore it was a total waste of money.”

Wayne identifies his Past Life Home with Women in Billowing Skirts and a Man named Fred Vanderbilt

“However, later that night I had a dream that I must read this new book. Unable to sleep because of this nagging notion, I went downstairs and opened the book. At first nothing captured my imagination but soon I opened a page that totally took me by surprise.

There in full color was a photo of the very room I had always envisioned as a child. The distinctive ceiling, the fireplace and white marble floor and the very same sofas I so clearly remembered. It was all there as if only yesterday I had stepped out of that room.

The next page was even more revealing. Again, in a color photo, was the library/office I knew so well. The pale green sofa that Fred would hide in during social events and the two beautiful desks that were part of a his and hers arrangement. Transfixed in wonderment, I thought about the strange attachment I had to this scene and what I might learn from this extraordinary experience.

I began to read the article that went with the photos. The room was part of the Vanderbilt Mansion, which was built by Frederick Vanderbilt in Hyde Park, New York in the late 1800’s. Wouldn’t it be a strange coincidence, I thought, if this Fred Vanderbilt had a wife named Louise? As I read down the page, I was overwhelmed when I read that Frederick was married to Louise H. Anthony. The following pages were most revealing, especially when I saw the color photos that followed…The photos brought to life the rooms that I remembered from my earliest memories as a child. I realized that I had opened a book that revealed all the secrets of a past life.”

Spiritual or Soul Guidance: Reincarnation Geographic Memory on Fifth Avenue

Wayne also read that though their sandstone Hyde Park mansion (pictured near the top of this page) was their favorite, their main home was on Fifth Avenue, in New York City. Though this home in NYC was torn down, the location that Wayne had his “Louise” experience on Park Avenue as a young man indeed the location where the Vanderbilt home had been located on Fifth Avenue. The fact that Louise Vanderbilt lived on Fifth Avenue sheds further light on young Wayne’s experience on Fifth Avenue, when the elderly woman in white gloves called out “Louise,” and Wayne was transported to his past incarnation as Louise.

I term this phenomenon of a geographic setting triggering past life experiences as Geographic Memory, which is also observed in the: Reincarnation Case of John B. Gordon | Jeff Keene

Wayne Peterson & Louise Vanderbilt have a Common Interest in Metaphysics

Wayne also learned that Louise and Frederick were very interested in metaphysics, including Theosophy, as is Wayne in contemporary times. In his current incarnation, Wayne is a scholar of the work of Alice Bailey. Louise was also a great fan of the grand ladies of 18th century France, especially Marie Antoinette. Louise Vanderbilt had even filled her bedroom with French reproduction furniture.

This has significance in relation to another past lifetime that has been identified for Wayne, that of Claude Ledoux, who was an artist and architect associated in the Court of Louis XVI and Marie Antoinette. The Claude Ledoux | Wayne Peterson reincarnation case is featured in Born Again. Louise died in 1926, in Paris, which was one of her favorite cities. Frederick lived out his remaining years largely in seclusion, passing away in 1938.

Reincarnated Fredrick Vanderbilt in Contemporary Times

Frederick, by the way, has also been identified in contemporary times. Fred turns out to be a friend who Wayne Peterson has known for years, who shares with Wayne an interest in metaphysics. Though Wayne had known this person for a period of time, his identity as Frederick Vanderbilt was not determined until the year 2004. At that time, Frederick and Louise Vanderbilt were consciously reunited, 78 years after they were separated by death.

Summary & Reincarnation Case Analysis

Key elements of this case include Wayne’s vivid memories in childhood of a lifetime in which women wore nineteenth century clothing and where parties were held in a large sandstone, mansion-like house. Later, in adulthood, Wayne had memories of being a woman name Louise, which were triggered by standing at the very spot where Louise and Fredrick Vanderbilt lived on Fifth Avenue in NYC. Though this event initially seems coincidental, it is likely that this event was orchestrated by spirit beings, or perhaps Wayne’s own soul.

Guidance to a past life geographic location, which triggered discovery of a past lifetime, also occurred in the case of Reincarnation Case of John B. Gordon | Jeff Keene.

Guidance by spirit beings was even more evident in the scene at the bookstore, where a book was magically pushed out of a bookshelf repeatedly. When Wayne grasped this book, he was unable to release it, which led to him purchasing this book on nineteenth century homes against his conscious will. In this book, Wayne found the house and rooms that he so vividly saw in his memories as a child. The home was owned by Fred and Louise Vanderbilt, which allowed Wayne to solve the past life puzzle that he had struggled with since childhood.

Of note, this case, if accepted, demonstrates that gender can change from one incarnation to another, though facial features, bone structure of the face, remains consistent.

Principles of Reincarnation & Understanding Past Lives

If this reincarnation case demonstrates the following features:

Physical Resemblance in Reincarnation Cases: Wayne’s facial features are consistent with those of Louise Vanderbilt, despite the change in gender.

Reincarnation & Change of Gender: Louise was a woman, who reincarnated as Wayne, a male.

Reincarnation & Geographic Memory: Wayne had a past life flashback at the spot on Fifth Avenue where Fred and Louise Vanderbilt had a home.

Spirit Being & Soul Guidance in Reincarnation Cases: The architectural book that featured the Vanderbilt Hyde Park home, which allowed Wayne to solve this reincarnation case, magically moved from a bookshelf and then attached itself to Wayne’s hand, which forced Wayne to purchase it. This represents psychokinesis, where an physical object is moved by psychic means, in this case apparently by a spirit guide. Psychokinesis is prominent in the reincarnation case of Daniel D. Home | Uri Geller, which is featured in Born Again. A dream then prompted Wayne to read the book in the middle of the night.

In addition, the incident on Fifth Avenue where Wayne had a past life flashback was likely orchestrated by a spirit being, or perhaps by Wayne’s own soul.

Reincarnation, Innate Talent & Past Life Behavior: Louise Vanderbilt studied astrology and Theosophical literature. Wayne has continued this interest by becoming a scholar of the Alice Bailey material. In addition, Wayne is a published author on spirit beings with his book, Extraordinary Times, Extraordinary Beings.

Renewal of Relationships through Reincarnation: Louise and Frederick Vanderbilt appear to have been reunited through reincarnation. In contemporary times, they are both heterosexual men, who are friends without any romantic involvement.

Soul Plan in Past Life Story of Angelina Lopes | Alfonso Lopes Reincarnation Case with Phobia & Gender Change

Angelina Lopes was born in Loures, Portugal on July 20, 1953, and died when she was 7 years old in a car accident, then she subsequently reincarnated as her younger brother Alfonso and was born on August 23, 1962 in Loures.

How Derived: Memories in Childhood

Researcher: Ian Stevenson, MD

From: European Cases of the Reincarnation Type, by Ian Stevenson, MD

Article by Walter Semkiw, MD

Angelina Lopes is Hit by a Car After a Day at the Beach

Angelina Lopes was born in Loures, Portugal on July 20, 1953. Her mother was Irma Lopes, who as a devout Roman Catholic. Angelina had a normal childhood, though on one occasion, she stated that she wished that she was a boy.

Angelina was a very affectionate and unusually generous. She had a habit of referring to her mother, Erma, as “Dear Mother.” (1) This was in contrast to Erma’s other two daughters, who did not use this phrase.

On July 9, 1960, when Angelina was 7 years old, Erma took her and her two sisters to a beach on a river, near their home. On the way home, they were crossing a road and a car struck Angelina and killed her.

Soul Plan: Angelina will Be Reincarnated as a Boy

After Angelina’s death in 1960, Erma was extremely distraught and she wondered why God would allow such as tragedy to occur. Six months after Angelina’s death, a friend recommended that Erma see a Rosicrucian sage with psychic abilities, who was named Francisco Marques Rodrigues.

Francisco told Erma that Angelina would be reborn to her in 2 years. As a devout Roman Catholic, Erma was confused about Francisco’s prediction, as reincarnation was not part of her faith.

Francisco continued to reassure Erma. He told her to be prepared for Angelina’s return, though she may be a boy in her next incarnation.

Erma became pregnant at the end of 1961. In her seventh month of pregnancy, Erma had a dream in which Angelina communicated to her, indicating that her baby would be a boy.

Alfonso’s Past Life Memories of Events from the Lifetime of Angelina

Alfonso was born on August 23, 1962 in Loures, a little over two years after Angelina’s death. Within a few months of Alfonso’s birth, in 1963, the Lopes family moved to Lisbon, Portugal.

As soon as he could speak, Alfonso made statements which indicated that he was the reincarnation of Angelina. Erma, his mother, vowed that Alfonso had not learned this information about Angelina’s life by normal means. These statements include:

1. At 1½ years of age, Alfonso referred to Erma as “Dear Mother,” which was the phrase that Angelina used for Erma. Recall that Erma’s other daughters did not use this term.

2. Also when Alfonso was 1½, he was watching a television program in which a truck was going down a street with a child running across the street. Alfonso shut his eyes and started shouting, “No, no, no,” an apparent reaction to Angelina’s death by being struck by a car.

Alfonso’s Past Life Memories of Hernani’s Wooden Horse & Angelina’s Red Checkered Cloth

3. When Alfonso was 4 years old, neighbors the Lopes family had in Loures came to visit them in Lisbon. These visiting neighbors included a boy named Hernani, who Angelina used to play with. Spontaneously, Alfonso asked Hernani:

“Have you kept the wooden horse?” (2) When Angelina was alive, she and Hernani would play with Hermani’s toy wooden horse.

Hernani then asked his mother if they still had the wooden horse. His mother replied: “No, I gave it to Ana.” (3)

Alfonso then said: “Oh yes, To Anihas and her little son.” (4)

Erma noted that Ana was the nick name of a servant who worked for both the Lopes family and the Hernani family in Loures. Ana’s full name was Anihas, just as Alfonso had said. Angelina was very fond of Anihas. In spontaneously stating Ana’s full name, Alfonso was having a past life memory from his lifetime as Angelina.

4. When Alfonso was almost 6, before he started going to school, he came into the family’s kitchen where Erma was cooking. Alfonso noticed a red checked napkin. Alfonso then said:

“Look, Mama, the napkin I used to take to school with my snack. I will take it again when I go back to school, won’t I?” (5)

Indeed, Erma would make snacks for Angelina and wrap them in a red checked napkin, which Angelina would take to school. As such, Alfonso again remembered events in the lifetime of Angelina.

Reincarnation & Gender Change: Alfonso tells his Teachers that He is a Girl

5. A few months after Alfonso started school, his teacher requested a meeting with Erma. The teacher said that in school, Alfonso was claiming to be a girl and that when he spoke or wrote, he would refer to himself using feminine word forms. The teacher would try to correct Alfonso’s feminine word forms, pointing out that he was a boy. Alfonso then retorted:

“No, I am a girl.” (6)

Alfonso was apparently remembering the feminine word forms that he used when he was Angelina, which led to his confusion regarding his own gender. He stopped using feminine word forms by the age of seven.

Alfonso’s Past Life Memories of how to Mend Stockings

6. One day, when Alfonso came home from school, he spontaneously took a drinking glass and put it inside a stocking. He then took a needle and pretended that he was repairing the stocking. While doing so, Alfonso said:

“Oh, I have not done this for such a long time.” (7)

Erma then recalled that when they lived in Loures, one of Angelina’s aunts was a seamstress who would place a drinking glass inside a stocking and then mend the stocking. The glass made it easier to see the knitting of the stocking.

Angelina was very fond of this aunt and would visit her at the seamstress shop. At the shop, Angelina would pretend that she was mending stockings in the same way. Again, Erma vouched that no one had told Alfonso about these stocking mending activities that Angelina participated in.

As such, Alfonso unconsciously replicated a behavior of Angelina.

Past Life Memories: Alfonso Finds the Gypsies’ River

7. When Alfonso was about seven years old, he repeatedly asked his mother to take him to the stone bridge on the gypsies’ river. Irma did not know what he was talking about. There was no bridge where they lived in Lisbon and she could not remember any bridge with gypsies.

Soon after, Erma took Alfonso on a trip to Loures to visit a relative. Once there, Alfonso and other children left the house to play. When they returned, a playmate said that she was scared because Alfonso had said that he was going to see the bridge and he then crossed the street. Alfonso responded to this concern, telling Erma:

“Yes, I went to see the bridge; but it was quite changed, and there are no gypsies there.” (8)

Erma then asked Alfonso whether this was the bridge that he was talking about before, that he wanted to visit. He replied:

“Yes, Mama. Can you remember the gypsies that used to be there? I wanted to help them wash their clothes.” Alfonso continued, “Now there is big bridge there, completely different from the old one.” (9)

Erma then remembered that when the family lived in Loures, there was no Roman Catholic church in their neighborhood. To attend mass on Sundays, the family had to walk to a church in another community. To get there, they had to cross a river using a crude rock bridge. Erma, Angelina and the family would cross this rock bridge to go to church.

Alfonso had never seen this crude rock bridge in his contemporary lifetime, as by the time he was born, the new bridge had been built, replacing the stone bridge. As such, Alfonso was remembering scenes from Angelina’s lifetime.

8. Alfonso accurately described of the death of a small white dog with black spots that the Lopes family had when Angelina was alive.

Erma confirmed that the family did have a small white dog with black spots, as Alfonso had described. This dog had died 2 months before Angelina’s died. Erma vouched that no one had told Alfonso about this dog. As such, the memory of the dog represents a scene from Alfonso’s past lifetime as Angelina.

Alfonso’s Past Life Memories: As Vivid as in Contemporary Lifetime

In 1997, when Alfonso was 35 years old, he told Ian Stevenson that his memories of the wooden toy horse, the river with the rock bridge with woman washing clothes in the river, and the death of the white dog with white spots were so vivid that it seemed that these memories were from his own childhood, rather than from a past lifetime.

Alfonso wasn’t born when the events described occurred. As such, these vivid memories were from Alfonso’s past lifetime as Angelina.

This is reminiscent of the reincarnation case of Carroll Beckwith | Robert Snow, in which Snow stated that his past life memories were more real than waking consciousness.

Phobia of Cars from a Past Lifetime

Alfonso developed a phobia of vehicles, a reflection of Angelina’s lifetime in which she was struck by a car, which led to her death. For some reason, Alfonso’s phobia did not manifest until Alfonso was 16 years of age.

In the Rashid Khaddege | Daniel Jurdi reincarnation case, Daniel also had a phobia of fast-moving cars resulting from Rashid’s death in an auto accident.

Principles of Reincarnation & Understanding Past Lives

Same Family Reincarnation: Angelina Lopes reincarnated into her the same family.

Change in Gender: As a child, Angelina told her mother that she wished she was a boy. Reincarnation research indicates that gender changes in only 5-10 percent of cases. It appears that the soul has a preferred gender and in this case, it appears that the soul of Angelina prefers male incarnations. When she reincarnated, she did incarnate as a boy in the persona of Alfonso.

Phobia from a Past lifetime: Angelina died when an automobile struck and killed her. Alfonso developed a phobia of vehicles.

Soul Plan & Spirit Being Guidance: When Erma was distraught over Angelina’s death, she visited a Rosicrucian mystic or psychic named Francisco Marques Rodrigues. Francisco predicted that Angelina would be reincarnated as her child. Further, he told her that Angelina may be reborn as a boy. His predictions came true. It appears that from the spirit world, Angelina was communicating to Francisco, indicating her plans for a future incarnation.

Reincarnation & Change in Religion: Erma was a devout Roman Catholic. She came to believe that her deceased daughter, Angelina, reincarnated as her son, Alfonso. As such, Erma converted from her Roman Catholic beliefs, in which reincarnation is not promoted, to a belief in reincarnation.

Reincarnation Research Home

Reincarnation Research Categories

Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 108
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
3. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
4. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
5. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
6. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
7. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 112
8. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 112
9. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 112

Split Incarnation or Parallel Lives: The Reincarnation Cases of Charles Parkhurst | Alice Cary | Penney Peirce: Spiritual Communication in Past Life Cases

Through series of three lifetimes as Penney Peirce, Charles Parkhurst and Alice Cary, similarities in physical appearance, writing talent, interests and passions are observed. Change in gender and the phenonmenon of split incarnation or parallel lives are evident, as Penney’s past lives as Alice Cary and Charles Parkhursrt overlapped by 29 years, showing how a soul can animate more that one physical body at a time.

How Derived: Past Life Identifications made by a Spirit Being

Researcher: Penny Peirce

Article by Walter Semkiw, MD From: Born Again and Return of the Revolutionaries

Introducing Penney Peirce

In 1999, I joined an e-mail discussion group called Inpresence, which is made up of published authors whose works focus on the development of intuition and related topics. At one point, I sent an e-mail describing the reincarnation research that I was doing and I asked if anyone in the group knew of other cases that I could study. One person who responded was Penney Peirce, who related that she had a past-life story.

Penney is a professional intuitive, counselor, perceptual skills trainer and lecturer who works throughout the United States, Europe and Japan. She is the author of Frequency, The Intuitive Way: A Guide to Living from Inner Wisdom, The Present Moment: A Daybook of Clarity and Intuition and Dreams for Dummies. I met with Penney in her Novato, California home, north of San Francisco, to learn more about her case. Let me share her story with you.

Penney moved all over the country growing up, with much time spent in the Midwest and some on the East Coast. She moved from New York City to California in the early 1970s. She worked as a corporate art director and graphic designer, but pursued meditation and clairvoyance development in her spare time, in California’s then-burgeoning self-help movement.

Penney has a Session with a Trance Medium, Bobby Jo, and receives Past Life Information from a Spirit Being or Spirit Guide

During that period in the 1970’s, a medium, who I will call Bobby Jo, regularly visited the San Francisco Bay area. In her work as a medium, Bobby Jo let non-physical spiritual beings speak through her to provide clients with information about past lives.

Bobby Jo, who remained in a meditative state during this process, would have no memory of the information conveyed. This type of channeling of spirit beings is typical of how a trance medium works. I myself have worked with a trance medium, Kevin Ryerson, since 2001. Kevin channels a spirit being named Ahtun Re, who has demonstrated the ability to make past life matches with a high degree of accuracy.

Past-life information is reportedly accessed from the Akashic Records, a set of memory banks or a library of the planet’s history, found in the spirit realm. Peirce describes Bobby Jo as a dramatic character, with a jovial nature and a naïve faith. Bobby Jo knew nothing about Penney when they met, nor did Penney reveal information about herself at the time of their private session.

Given this background, Penney was shocked when in her reading, Bobby Jo started to rattle off facts regarding a past lifetime as if she were reading out of an encyclopedia.

Spiritual Communication: With Startlingly Specific Information, Penney Peirce is told by a Spirit Guide that She is the Reincarnation of Charles Parkhurst

Bobby Jo related that in a past era, Penney’s name was Charles H. Parkhurst, that he had been born on April 17, 1842, in Framingham, Massachusetts, had lived on a farm and then become a prominent minister. Parkhurst enjoyed mountain climbing and used the pulpit to fight crime.

Bobby Jo then reported that Parkhurst had written many books, among them: The Sunny Side of Christianity; A Little Lower than the Angels; Analysis of the Latin Verb Illustrated by the Sanskrit; What Would the World Be Without Religion?; The Blind Man’s Creed and Other Sermons; The Pattern in the Mount; The Pulpit and the Pew; Talks to Young Men; Talks to Young Women; and My Forty Years in New York.

Bobby Jo told Penney that Parkhurst had died on September 8, 1933, at the age of 91, and Bobby Jo then exclaimed in a drawl, “And honey, you died sleepwalking off a roof!”

Given this degree of specific information, Penney tried to verify the past-life detailed by Bobby Jo. In her investigation, she found that there was a record of Charles Parkhurst and that Bobby Jo’s description of him was accurate in every detail, including the long list of books Parkhurst had written.

Reincarnation and Personality Traits: Similarities Between Charles Parkhurst and Penney Peirce

Penney realized that there were many similar personality attributes between Parkhurst and herself, and that there was even a physical resemblance. In assessing this proposed past-life match, Penney reflected that there was no way that Bobby Jo could have memorized all that data on Parkhurst. Further, in Parkhurst, Bobby Jo had identified an individual with character features that matched closely with her own. Penney reflected that this was particularly impressive, given that Bobby Jo knew next to nothing her. Further, this session with conducted in the 1970’s, long before the Internet was in place. Let us review some of these common traits.

Past Life Writing Talent

First of all, Parkhurst and Penney share the distinction of being published authors. Penney, as a writer, demonstrated talent at an early age, winning a National Scholastic Magazine award for a short story.

Peirce has had three books published, as noted above, and in addition she has contributed to a number of other titles, such as The Celestine Prophecy and Tenth Insight Experiential Guides by Carol Adrienne and James Redfield; The Purpose of Your Life by Carol Adrienne; Intuiting the Future by William Kautz; and Channeling: The Intuitive Connection, also by Kautz.

In addition to his scholarly works, Parkhurst also wrote for young people. Similarly, Penney has been writing children’s books since college, incorporating spiritual themes into these stories.

Past Life Traits of Spirituality and Service

Parkhurst and Penney have shared an interest in spirituality and providing service through the ministry. Parkhurst earned his undergraduate and graduate degrees from Amherst College, then studied theology in Halle, Leipzig, and Bonn. He returned to teach at Williston Seminary, in Massachusetts, and went on to become a Congregational Minister in Lenox, Massachusetts, where he spent six years. He then became the pastor at Madison Square Presbyterian Church in New York City and earned a Ph.D. and a doctorate in divinity (DD) from New York University and Columbia.

Penney Peirce also has had a lifelong affinity for spiritual studies. Ever since she can remember, Penney says that “Why” was the word that motivated her behavior. She voraciously read books on world religions, psychic phenomena, and philosophy. Penney was in search of the core truths contained in all religions and became a licensed minister as a result of this interest. She has even served as a substitute minister at a Unity Church.

Past Life Talent in Latin

Like Parkhurst, Penny has had a natural affinity for ancient languages. Parkhurst taught Greek and Latin and wrote a book called Analysis of the Latin Verb Illustrated by the Sanskrit. Peirce took advanced Latin in high school and scored highly in a state Latin competition. She has also had a fascination with Sanskrit and Egyptian hieroglyphs. Peirce relates that she once had a series of dreams that featured ancient Greek words, words that she had no knowledge of in her waking consciousness.

Past Life Social Activism: Tammany Hall and Whistle Blowing

Charles Parkhurst used his pulpit to right social and spiritual wrongs. Parkhurst lived in New York City at a time when political corruption was a major issue. Tammany Hall, the political regime that held power in the late 1800s, was in collusion with crime bosses. Tammany Hall police officials routinely took bribes, while the general populace stuck their heads in the sand and said nothing.

Parkhurst, who served as President of the Society for the Prevention of Crime, preached perhaps one of the most famous sermons in American history in which he denounced the corruption.

Parkhurst described New York City as “hell with the lid off” and challenged the public to do something about it. A roving reporter happened to be in the audience and the story made the news, arousing much public excitement and a vehement backlash from officials. Parkhurst was attacked and challenged to prove his accusations. He launched his own investigation and soon appeared before a grand jury with facts in hand.

As a result, there ensued the Lexow Investigation and the election of a reform government, the Strong Administration. The appointment of Teddy Roosevelt as the new Police Commissioner followed.

Like Parkhurst, Peirce also has the inclination to act as a whistle-blower and reformer. In her college newspaper, Penney published articles protesting departmental and curriculum changes that she thought were to the detriment of students. When she worked for a large corporation, she launched a letter-writing campaign to warn of unethical practices she observed taking place in her department.

Reincarnation & Love of the Land

Charles Parkhurst and Penney Peirce both grew up on farms and have shared a love for agriculture. Parkhurst, in his autobiography, wrote: “Agriculture is the physical basis of all civilization. It stands to civilization as the body stands to the soul.” (1) Parkhurst went on to say that, “working the soil is the great original art.” (2)

Penney began keeping a journal at age seven and much of her inspiration stemmed from nature and the farm. Further, the National Scholastic Magazine award she won was for a short story about the wheat fields of Kansas. Penney has also loved “working the soil” and has planted a vegetable garden every year since she was twenty.

Past Life Love of Climbing

Parkhurst and Peirce also have shared a love of climbing. Parkhurst was an avid mountaineer, who vacationed annually in the Alps, climbing the Matterhorn, Weisshorn, and other great peaks.

Peirce demonstrated an early affinity for climbing also. At the age of three, she climbed a cedar tree adjacent to her home and peered into the family’s second story bathroom, where her mother was applying makeup. When Penney’s mother looked outside and witnessed her three-year old daughter waving to her from a tree, she almost had a stroke!

The Sleepwalking Death of Charles Parkhurst & Penney’s Nightmares of Falling

In a tragic incident, Parkhurst’s demise was associated with his love of heights. At the age of 91, Parkhurst had an episode of sleepwalking during which he strode off the roof of his porch, falling to his death.

In what appears to be a residual effect of this traumatic event. Penney Peirce relates that for years she experienced recurring nightmares of driving off cliffs, falling in elevators, and falling out of trees. At the end of every dream, when she realized that she would die, Peirce would wake up in an agitated condition.

When Penney had her session with Bobby Jo and learned that Parkhurst had died by falling off a roof, her nightmares abated. She had one last dream in which she fell out of a tree in “super slow motion,” consciously reviewing the stages one goes through in dying by falling. After that dream, the nightmares stopped entirely.

Penney believes she had these nocturnal images of falling because Parkhurst was asleep and confused when he died, and that the experience had never been processed in a conscious manner.

Peirce also feels that Parkhurst’s death by sleepwalking out a window and off a roof might be related to her own subliminal desire to leap off high places and fly like a bird. Perhaps Parkhurst had the same urge and found a way to let himself fly that fateful night.

Paradoxically, Penney notes that to this day she still has an attraction, rather than an aversion, to elevated locations, to heights. Fortunately, in this lifetime Peirce lives in a one-story, ranch-style house.

Spiritual Communication: Another Past Life for Penney Peirce as Alice Cary is Revealed

In her session with the Bobby Jo, Penney was also told about an even earlier incarnation. Bobby Jo conveyed that Penney’s name in that lifetime was Alice Cary, that she was born on a farm near Cincinnati, Ohio on April 26, 1820 and that she died on February 12, 1871.

As in the Parkhurst case, Bobby Jo rattled off a series of books that Alice Cary had written, which included the following titles: Poems of Alice and Phoebe Cary; Clovernook: Recollections of Our Neighborhood in the West; Hagar: A Story for Today; Lyra and Other Poems; Clovernook Children; Married, Not Mated; Adopted Daughter and Other Tales; The Josephine Gallery; Pictures of Country Life; Ballads, Lyrics and Hymns; The Bishop’s Son, A Lover’s Diary; The Born Thrall; Snow-Berries: A Book for Young Folks; and Ballads for Little Folks.

Once again, Bobby Jo appeared to have access to an incredible amount of detailed information on spontaneous basis. Bobby Jo also told Penney that Alice Cary had been inseparable from her younger sister, Phoebe, in that lifetime. Bobby Jo related that Phoebe reincarnated as Penney’s younger sister, Paula.

Like with the Parkhurst case, it seemed impossible for Bobby Jo to have memorized all this information about the relatively obscure Cary, especially when validation of the information revealed consistent facial features, personality traits and consistent published works.

Past Life Identity of Penney Peirce as Alice Cary is Validated

As with the Charles Parkhurst past lifetime, even though Penney had never heard of Alice Cary before her session with Bobby Jo, she was able to find Alice Cary in historical records. Once again, as in the past life match regarding Parkhurst, all the detailed information that the spirit guide had conveyed to Penney regarding Cary was correct, including the specific titles of books that Cary had written, the date of birth and the date of death. In addition, the facial features of Cary and Penney are consistent.

Sisters Reunited through Reincarnation

The case of Alice Cary | Penney Peirce features a karmic relationship that seems to have persisted from one lifetime to another. Recall that Bobby Jo told Penney that Alice Cary had a sister named Phoebe and that in this lifetime, Phoebe is Paula, Penny’s contemporary sister.

It appears that Bobby Jo’s statement is valid. Penney learned that Alice Cary did indeed have a sister named Phoebe. Further, Penney was able to locate images of Phoebe, whose facial features are consistent with those of Penney’s sister, Paula. Phoebe was considered to be one of the wittiest women in America, known for her ability to see the ludicrous in the glamorous, and for her great ability for parody.

Penney has observed that these personality traits are consistent with Paula, who is also described as witty, like Phoebe. Penney once wrote that Paula is characterized by a “dry wit and cheerful, diplomatic disposition.” Paula is also very intelligent, like Phoebe, as demonstrated by her having earned a PhD. In a more mundane similarity, Phoebe was known to have an aversion to housework. In this lifetime, Paula has the same aversion. Paula sets money aside so that she can utilize a maid service, rather than do housework herself.

Past Life Relationship of Alice and Phoebe is Continued in the Lives of Penney and Paula

Another significant parallel is observed in the relationships between the sisters, Alice and Phoebe and Penney and Paula. Both sets of sisters are approximately the same number of years apart in age, and both have had incredibly close relationships with each other.

Regarding Alice and Phoebe Cary, a biographer wrote: “The connection between the sisters, who had always treated one another with the utmost consideration and delicacy, was one of the most charming things about their unique dwelling.” (3)

The emotional bond between the sisters was so great, in fact, that they practically died together. After Alice succumbed to tuberculosis, Phoebe was so drained with grief that she passed away six months later. This close connection between the sisters persists in contemporary times. Peirce has noted, “Throughout my life, my younger sister Paula has been my best friend.”

A Past Life Relationship Reflected in the Name Phoebe

The bond between the sisters was rekindled early, as Penney recalls that when Paula was born, she had no feelings of jealousy or sibling rivalry; rather, Penney wanted to be close to her little sister. Later in life, Penney seems to have unconsciously intuited the past-life identity of her sister. Penney relates that as a young woman, she fantasized about a list of names that she would give to her children someday. Interestingly, her favorite name was Phoebe, which she learned meant “shining and bright.”

Penney Peirce as Reincarnated Feminist Leader Alice Cary

In addition to her literary pursuits, Alice Cary was a social activist, like Parkhurst and Penney. Alice was a firm believer in the abolition of slavery and a proponent of women’s rights. She became the first president of first women’s club in America, the Sorority of Sisters (Sorosis), and was friends with Jane Croly, Elizabeth Cady Stanton, and Susan B. Anthony.

In a similar way, Penney became involved with the feminist movement in New York and California. She also became the art director for a feminist magazine. Alice Cary hated human repression or coercion in any form. Penney Peirce started a nonprofit organization in college to study the harmful brainwashing effects of the mass media and advertising on the general public.

Past Life Talent: Clairvoyance and Similarities in the Spiritual Beliefs of Alice Cary and Penney Peirce

Spiritually, Alice was attached to the Universalist Church and accepted its doctrines, including the belief in reincarnation and that spirits of the deceased could communicate with the living. She wrote:

“Laugh, you who never had

Your dead come back; but do not take from me
…my foolish dream:

That these our mortal eyes

Which outwardly reflect the earth and skies,
Do introvert upon eternity.” (4)

Cary’s biographer noted that Alice also had an interest in prophecy. Alice’s sister and friends related that she would “tell us each our fortune anew, casting our horoscope afresh in her teacup each morning.”

Similarly, Penney pursued parapsychology and clairvoyance development very early in her career. She has made her living as a professional intuitive. Also, Penney has served as a substitute minister for the Unity Church, which has a very similar theology to the Universalist Church.

Reincarnation & Replication of Writing Talent

Parallels between Cary, Parkhurst and Peirce are apparent from their list of book titles alone. All three have been accomplished writers and all three have written children’s books. Alice Cary was a prolific author of poetry, as well as a writer of nonfiction, just like Penney. In an interesting synchronicity, Alice Cary wrote under the pen name “Patty Lee,” which corresponds to the rhythm and initials of Peirce’s first and middle names, “Penney Lee.”

Reincarnation & Love of Nature

Alice Cary had an early quest for knowledge, even reading at night by the light of burning lard when candles were not available to her. Cary loved nature and wrote prolifically about scenes from rural life.

Penney also has a love for nature, as did Parkhurst, and she lives in a setting of rolling farmland. Penney began keeping a journal at age seven and much of her inspiration stemmed from nature, animals, and the farm. Like Alice Cary, Penney published articles and poems in her teens. The National Scholastic Magazine award she won, we recall, was for a short story about Kansas wheat fields.

Reincarnation & Practice of Spirituality in Daily Life

Another parallel Penney has noticed between her own writings and those of Alice Cary and Charles Parkhurst is that all three focused on the need to demonstrate spiritual values in everyday life, in intention and through small actions, and that the practice, the process, and the experience itself is more important than just talking about lofty goals. Peirce has selected the following quotes from their books to illustrate this point. Please note that Penney’s quote was written before she learn of her proposed past lives as Cary and Parkhurst.

Cary: “True worth is in being, not seeming—in doing, each day that goes by, some little good.” (5)

Parkhurst: “Character is the impulse reined down into steady continuance.” (6)

Peirce: “The process, not necessarily the answers, is the sacred thing.” (7)

Reincarnation & Prose On Truth

Parkhurst wrote: “Truth, of course, is from everlasting and has its existence in the being of God, while an idea is only an attempt at truth and comes and goes with the mind that develops it.” (8)

Peirce wrote in her journal: “Information is of the mind. Knowledge is truth, the result of the direct experience of being or Soul. Information is facts, the mere description of knowledge.” (9)

Cary wrote: “For sometimes, keen, and cold, and pitiless truth,/In spite of us, will press to open light/The naked angularities of things,/And from the steep ideal the soul drop/In wild and sorrowful beauty, like a star/From the blue heights of heaven into the sea.” (10)

Reincarnation and Prose on Gratitude

Parkhurst wrote: “We have enough to make us all happy and thankful if we will be quiet long enough to take an affectionate inventory of our commonplace mercies, and let our hearts feel of them and mix themselves with them till we become saturated with their comfort and awaken into a loving sense of the patient goodness of their Giver.” (11)

Penney wrote: “Slow down enough to describe in simple terms the things you feel, as though you’re taking inventory. By noticing things, you connect with your world. The ‘feminine mind’ brings you into a sense of beneficence and providence, and as you experience this fully, you may weep, or overflow with praises, or beam with feelings of ecstasy.” (12)

Alice Cary wrote: When I think of the gifts that have honored Love’s shrine—/Heart, hope, soul, and body, all the mortal can give—/For the sake of a passion superbly divine,/I am glad, nay, and more, I am proud that I live!” (13)

Please note that in the Anne Frank | Barbro Karlen reincarnation case, a similarity in content in published writings across lifetimes was also observed.

Reincarnation & Gender Change: Despite Masculine and Feminine Sides of the Soul, Content Stays the Same

Penney notes that she seems to be an interesting link between the masculine, more intellectual, minister, Charles Parkhurst, and the emotional, feminine poet, Alice Cary. In her writings, Penney combines elements of both. It is interesting to observe that in Penney’s reincarnation cases, though the styles of rhetoric may vary with changes in gender and era, core ideas stay the same.

This phenomenon also was observed in the reincarnation case of Paul Gauguin | Peter Teekamp, as Peter replicated ideas and subject matter in his art from the Gauguin lifetime, but he did so in a much more surrealistic way. This is clearly seen in comparing Gauguin’s “Yellow Christ” and Peter’s painting, “Presentation of the Christ.”

Reincarnation & Geographic Correspondences in the Lives of Cary, Parkhurst and Peirce

There are also geographical correspondences between the three lives. Past-life regression therapists have noted that souls often like to retrace their steps, from one lifetime to another. It is almost as if the soul is nostalgic for familiar places and settings of past lives. As such, it appears that prior to incarnating, the soul engineers a life path that will take it to these familiar locations. Planning lifetimes and destiny is discussed in: Principles of Reincarnation

Retracing Past Life Locations in Cincinnati and New York

As an example, Penney went to college at the University of Cincinnati, in Ohio, only a few miles from where Alice was born. Here, like Cary, Penney began writing poetry in earnest. Also in college, Penney had a boyfriend who wrote poems to and drew portraits of a fictitious woman. Her boyfriend referred to this woman as his muse and he called her “Alice,” as if he were intuiting Penney’s past life as Cary.

Interestingly, Alice Cary had been jilted by a boyfriend when living in Ohio, which prompted her to suddenly move to New York City. Penney wonders whether her college boyfriend might have been the same man who jilted Cary.

After Alice Cary moved to New York, her sister Phoebe soon followed. The women had moved to the city with the intention of making their living from literature—a very adventurous thing to do.

Together, they wrote and published many books of poetry and fiction. In New York, Alice and Phoebe Cary were fondly known as “The Sisters of the West,” as Ohio was still considered the western edge of adolescent America at that time.

The Cary sisters became beloved by the intelligentsia and other types as they hosted a popular literary salon in their home for over fifteen years. Attendees included thinkers, philosophers, early feminists, writers and prominent personalities of the time, such as Horace Greeley, Edgar Allan Poe, John Greenleaf Whittier, and PT Barnum.

In what appears to be a parallel path, Penney also left Ohio abruptly, before graduating from college, and moved to New York City. In New York, Penney, like Alice Cary, soon became involved with a group of feminist writers and other authors. In another geographic correspondence, Penney’s job was situated near Gramercy Park, only blocks from where Alice and Phoebe Cary had lived. In New York, the life of Charles Parkhurst also becomes intertwined with theirs.

Penny’s apartment on West 80th Street was only blocks from where Charles Parkhurst resided on West 74th. She attended night school at New York University and Columbia, which Parkhurst also attended. In time, Penney moved to Park Slope, Brooklyn, close to where Alice and Phoebe are buried in Greenwood Cemetery.

Retracing Past Life Paths to Los Angeles and Framingham, Massachusetts

In another odd parallel, Parkhurst, late in life, traveled from New York to Los Angeles to marry a second time. Similarly, Penney left New York City for Los Angeles to complete her degree in design at the California Institute of the Arts. She also notes that in the year after her session with Bobby Jo, her parents moved near Framingham, Massachusetts, the birthplace and childhood home of Charles Parkhurst. In visiting her parents, Penney has been able to revisit Parkhurst’s old stomping grounds.

Split Incarnation or Parallel Lives

The compelling reincarnation cases of Charles Parkhurst | Penney Peirce and Alice Cary | Penny Peirce demonstrate a very interesting and important phenomenon, that a soul can animate two different bodies at the same time. I have termed this split incarnation, as it appears that the soul can split itself, or project itself, into different physical bodies at the same time, This phenomenon has also been called parallel lives.

Alice Cary, the earliest incarnation in this series of lives, was born in 1820 and died in 1871. Charles Parkhurst was born in 1842, at a time when Alice Cary was 22 years old. Alice Cary died in 1871 at the age of 51, at time when Parkhurst was 29 years old. As such, the lifetimes of Cary and Parkhurst overlapped by 29 years.

Parkhurst died 52 years after the death of Alice Cary, in 1933. Penney Peirce was born in 1949, 16 years after Parkhurst’s death, 50 miles from the location where Parkhurst died.

A very compelling Ian Stevenson, MD past life case involving split incarnation is: The Reincarnation Case of Helmut Kohler | Ruprecht Schultz

Did Cary and Parkhurst Ever Meet?

It is of interest to wonder if Alice Cary and Charles Parkhurst ever crossed paths. Though there is no evidence to support that Cary and Parkhurst ever met, it appears that they did come in close proximity to each other. In 1850, Alice, at 30 years of age, journeyed from Ohio to visit John Greenleaf Whittier at his Massachusetts home, not far from where Parkhurst was living on his family’s farm in Framingham. Parkhurst was as an 8-year-old boy at the time.

The two people had another episode of geographic proximity 20 years later, in the summer of 1870 when Alice Cary made her last foray out of New York City to visit friends in Northampton, Massachusetts. Cary was 50 years old at the time. Parkhurst, who was now 28 years of age, was living nearby in Massachusetts and was married in Northhampton 8 months later.

Parkhurst moved to New York in 1880, nine years after Cary died. Though it appears that the two never met, it is likely that Parkhurst knew of Cary. When Parkhurst was a young man, Cary was in her prime as an author, contributing to many popular magazines of the time. It is possible that Parkhurst read articles written by his split, Alice Cary.

Principles of Reincarnation & Understanding Past Lives

Physical Resemblance: The facial features of Alice Cary, Charles Parkhurst and Penney /principles-of-reincarnationPeirce are consistent.

Past Life Talent: Alice Cary, Charles Parkhurst and Penney Peirce have all been published authors, whose focus has been on spirituality.

Relationships Renewed through Reincarnation: Alice Cary was very close to her sister Phoebe, who appears to have reincarnated as Penney’s sister Paula.

Reincarnation and Gender Change: In these series of cases, Penney had a past lifetime as a male, Charles Parkhurst, and a past lifetime as a female, Alice Cary.

Split Incarnation or Parallel Lives: The lives of Alice Cary and Charles Parkhurst overlapped by 29 years.

Spirit Being or Spirit Guide Involvement: Penny Peirce’s past life identities were revealed by a spirit guide channeled through a medium.

Footnotes:

1. Charles H. Parkhurst, My Forty Years in New York, MacMillian, New York, NY, 1923, p. 20.
2. Charles H. Parkhurst, My Forty Years in New York, MacMillian, New York, NY, 1923, p. 20.

3. National Cyclopedia of American Biography, Vol 1, White and Co., p. 535.

4. Mary Clemmer Ames: Alice and Phoebe Cary, Hurd and Houghton, New York, NY, 1873, p. 93.

5. Quote provided by Penney Peirce from an Alice Cary website, source not identified.

6. Quote provided by Penney Peirce from a Charles Parkhurst website, source not identified.

7. Penney Peirce:The Intuitive Way, Beyond Words Publishing, Hillsboro, OR, 1997, p. 10.

8. Charles H. Parkhurst: My Forty Years in New York, p. 230.

9. Penney Peirce, from personal unpublished journal.

10. The Ladies’ Repository, Sept. 1855, “Literary Women of America; Number VI, Some Notice of the Writing Genius of Alice Cary,” editor, Rev. D. W. Clark.

11. Charles H. Parkhurst, A Thanksgiving Message from Dr. Parkhurst, the Foremost Patriotic Preacher in America,” Amherst Library.

12. Penney Peirce: The Intuitive Way, Beyond Words Publishing, Hillsboro, OR, 1997, p. 82.

13 .From “God is Love, “ by Alice Cary, reprinted in: Mary Clemmer Ames, Alice and Phoebe Cary, p. 263.

Soul Plan in the Past Life Story of Poldi Holzmuller | Wolfgang Neurath: Reincarnation Case with Change in Gender

Poldi Holzmuller reincarnates as a boy, a reincarnation case that touches on gender identification.

How Derived: Memories in Childhood

Researchers: Dr. Karl Muller, Ian Stevenson, MD

From: European Cases of the Reincarnation Type, by Ian Stevenson, MD

Article by Walter Semkiw, MD

Poldi Holzmuller and her Lack of Attraction for Boys: Past Lives as a Man?

Poldi Holzmuller was born in 1913 in Feldkirch, Austria to a Roman Catholic family. Her mother’s name was Elizabeth and her father’s Ernst. Poldi was a quiet child whose favorite hobby was cutting pictures from newspapers and saving them. Her favorite foods were puffed rice and noodle soup. As a teenage girl, she was independent and had no interest in boys. In fact, she even stated that she would have nothing to do with men, as if she was not attracted to them.

Ian Stevenson’s past life research indicates that souls reincarnate in the same gender 90 percent of the time. Poldi’s lack of attraction to men may be due to this soul having a majority of lifetimes in the male gender and as such, a male mind set, in which an attraction to women is the norm.

Poldi’s Aunt Tantele

Poldi was especially attached to her Aunt Anna, who lived in South Tyrol. Aunt Anna came to visit Poldi and her family occasionally. During her visits, Poldi and Aunt Anna were very affectionate. They would hug and kiss and they had pet names for each other. Poldi was “Poldile” and Anna was “Tantele,” which in German is a variant of tante, which means aunt. As such, Anna’s nick name was the equivalent of “Auntie.”

Poldi Contracts Tuberculosis

When Poldi was 19 years old, she developed pulmonary tuberculosis. Though the Holzmullers were Roman Catholic, Poldi and her mother Elizabeth has some interest in reincarnation. Poldi’s father, Ernst, did not believe in reincarnation.

Soul Plan: Poldi Says She Will Reincarnate Nearby as a Boy

Throughout the year 1933, Poldi was bedridden. As tuberculosis was often fatal, Poldi started to think about her death. She told her mother that if she reincarnated, she would be a boy and she would be reborn in the same neighborhood, so that she could be with her family again. Further, Poldi said if she reincarnated nearby, she would give them a sign, so that the Holzmullers would know that it was her.

Soul Plan: Poldi wants to Reincarnate & Ride in Marie Neurath’s Carriage

The Holzmuller’s had a neighbor, Marie Neurath, who visited Poldi often during her illness. Marie became pregnant in the summer of 1933. On one visit, Marie told Poldi about a baby carriage she had bought in anticipation of having her new child. Poldi asked if she could accompany Marie on strolls with the new baby. She then added,
“But you know, what I really would like would be to be in the baby carriage myself.” (1)

Poldi died 16 months after she developed tuberculosis on January 13, 1934, at the age of 20.

Announcing Dream from Spirit Realm: Poldi Appears as a Swallow

After Poldi’s death, her mother, Elizabeth, had a dream in which she was in their garden watching swallows perched on a power line overhead. One of the swallows said:

“Mama, don’t you see me?”

Elizabeth replied: “Yes, but which swallow are you?”

Then she heard Poldi say: “I am here.” With that statement, one of the swallows flew into a room of Marie Neurath’s home. (2)

Reincarnation & Gender Change: Poldi Reincarnates as Wolfgang & Fulfills Carriage Soul Plan

Marie Neurath had a son she named Wolfgang, who was born on March 3, 1934, less than three months after Poldi’s death. When Wolfgang was only 8 days old, Elizabeth, Poldi’s mother, visited the Neurath’s home to see the infant, who happened to be sleeping in the new baby carriage Marie had bought.

Wolfgang awoke and when he saw Elizabeth, he stretched out his hands and smiled, as if to greet her. Perhaps this was the sign that Poldi promised to give if she reincarnated nearby.

Past Life Recognition of Tantele & Fondness for Puff Rice & Clipping Newspapers

As a young boy, Wolfgang was observed to be effeminate, which he grew out of over time. His favorite foods were puffed rice and noodle soup, which we recall, were Poldi’s favorite foods. Also like Poldi, Wolfgang enjoyed cutting pictures out of newspapers and he was a quiet child, as was Poldi.

When Wolfgang was three, Aunt Anna came to visit the Holzmullers for the first time following Poldi’s death. Anna was in the family’s garden and Marie went over to chat with her. At that time, Wolfgang came out of the Neurath’s house and when he saw Anna, he ran joyfully to her, tried to climb the fence that separated them and cried out, “Tantele, Tantele,” the pet name that Poldi had given Anna. In contrast, Wolfgang did not call his contemporary aunts by this pet name; rather, he used the proper term “Tante.” (3)

Wolfgang Asks his Past Life Mother to Buy Him Puffed Rice

When Wolfgang was four years old, he ran into Elizabeth at the local grocery store. When she started to leave, Wolfgang said: “Wait for me until I have done my shopping. Then I will go back with you. We belong together, you now.” (4)

Wolfgang walked Elizabeth back to her home, passing up the Neurath home along the way. He then said, “I have to go back home over there. You know I live there now.” (5)

In another incident at the same grocery store, Wolfgang and his mother, Marie, met Elizabeth, Poldi’s mother. Wolfgang said to Elizabeth: “Mama, please buy some puffed rice for me. My mother over there won’t buy me any.” (6)

With this statement, if was as if Poldi was asking her mother, Elizabeth, to purchase her favorite food, puffed rice, which was not a staple at her new family’s home.

Wolfgang Knows his Way Around his Past Life Home

When Wolfgang was about 12 years old, he was running errands for Ernst Holzmuller, the husband of Elizabeth and the father of Poldi. Ernst asked Wolfgang to go back to the Holzmuller’s home to get something that he needed that was stored in the attic. Wolfgang ran over to the Holzmuller’s home and at the door, Elizabeth offered to get the needed article.

Wolfgang replied: “I already know where it is. I know this house well.” (7) In reality, Wolfgang had never been to the second floor of the Holzmuller’s house before, nor had he been to their attic. Ian Stevenson noted that on the second floor, there are 6 nearly identical doors along a central corridor. There was no way to know by looking at the doors which one led to the attic.

Nonetheless, Wolfgang ran up the stairs to the second floor, picked the correct door for the attic and scampered back with the article that Ernst needed.

This is reminiscent of how in the Anne Frank | Barbro Karlen reincarnation case, Barbro knew where pictures should have been found on a wall on her first visit to the Anne Frank House.

Acceptance of Wolfgang as the Reincarnation of Poldi

Elizabeth and Ernst Hollzmuller both believed that Poldi reincarnated as Wolfgang, due to the announcing dream, Wolfgang’s recognition of Tantele Anna, the common behavior of clipping photographs out of newpapers, his familiarity with the Hollzmuller’s home and attic, and his fondness for noodle soup and puffed rice. Note that the Neurath family did not eat puffed rice, as evidenced by Wolfgang having to implore Elizabeth to buy it for him.

The Hollzmuller’s also noted that Poldi, prior to her death, told Marie Neurath that she would like to be the baby that would occupy her new baby carriage. It appears that Poldi’s wish did come true.

Principles of Reincarnation & Understanding Past Lives

This reincarnation case demonstrates the following features:

Proximity Reincarnation Case and Planning a Future Lifetime: Though Poldi did not reincarnate in the same biologic family line, she reincarnated to the family next door, to be close to the Hollzmullers and Aunt Anne. I term this type of case as a proximity reincarnation case.

In this case, as in all same family reincarnation cases, a soul has actively made plans for an incarnation. As Poldi anticipated her death from tuberculosis, she told her mother, Elizabeth, that she would reincarnate as a boy, which she did as Wolfgang. She also told her mother that she would reincarnate nearby, so that she would be close to the Hollzmullers.

Gender Change: Poldi, a female, reincarnated as Wolfgang, a boy. We have noted that gender change occurs in 10 percent of reincarnation cases. This may be due to a soul having a natural male or female predisposition. It may be that the soul of Poldi | Wolfgang has a preference for male incarnations. Recall that Poldi seemed to have no interest in men. An attraction to men is a trait typical of women or souls with a preference for female incarnations. Poldi told her mother, Elizabeth, that she would be reincarnate as a boy. This appears to be her soul’s preferred gender.

Spirit Being Involvement from the Spirit Realm: From the spirit world, the soul of Poldi appears to have given her mother, Elizabeth, an announcing dream indicating that she would be born to Marie Neurath. In the dream, Poldi appeared as a bird on a wire that spoke to Elizabeth and then flew into Marie’s home.

Split Incarnation: Wolfgang was born only 2 ½ months after Poldi died. As such, Poldi was alive for the first 6 ½ months of Marie’s pregnancy with Wolfgang. If a soul is involved in the development of a fetus, then the soul of Poldi was involved in the development of Wolfgang’s fetus for 6 ½ months while Poldi was still alive. In other words, the soul of Poldi | Wolfgang was inhabiting two bodies at one time, which we have defined as split incarnation.

We observed this same phenomenon, of split incarnation involving a fetus, in another Stevenson reincarnation case, that of Hanan Monsour | Suzanne Ghanem.

Change in Religion: The Hollzmuller family was Roman Catholic, and though Elizabeth and Poldi had an interest in reincarnation, Ernst Hollzmuller did not. In the end, Elizabeth and Ernst came to believe that Poldi had indeed reincarnated as Wolfgang and as such, they had accepted that reincarnation as the way that the human soul evolves

Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 102
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 102
3. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 102
4. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 103
5. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 103
6. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 103

Soul Planning from Spirit Realm with Gender Change in a Reincarnation Case: Past Life Story of L. Ennuyer | N. Jegou

A mother’s questions on her son’s accident were finally answered when her son reincarnated as her granddaughter. Lionel Ennuyer reincarnated as Nadege and tells how he died a in a motorcycle accident.

How Derived: Memories in Childhood

Researcher: Ian Stevenson, MD

From: European Cases of the Reincarnation Type, by Ian Stevenson, MD

Article by: Walter Semkiw, MD

Lionel Ennuyer Dies a in a Motorcycle Accident

Lionel Ennuyer was born on August 22, 1953 in a suburb of Paris, France. Lionel’s mother was Yvonne Ennuyer and his sister was named Vivian. Lionel was a fun-loving boy who was very friendly, social and generous. He was so generous that he had few possessions, as he gave his things to others. He loved sports and participated in skating, skiing, tennis, swimming, shooting and cycling. His nick name was Yoyo.

As a young man, Lionel bought a motorcycle. On December, 23 1973, when he was 20 years of age, he went for motorcycle ride with friends following him in a car. He lost control of his bike and crashed into a roadside bench, striking his head and dying on the scene.

His mother, Yvonne, suspected that Lionel’s friends in the automobile had something to do with the crash, perhaps following Lionel too closely and causing the accident. None of his friends in the car, though, would admit to this.

Reincarnation, Soul Planning and Gender Change: Lionel Reincarnates as His Sister’s Daughter & Remembers the Motorcycle Crash

Nadege was born on December 30, 1974, almost exactly one year after Lionel had died. Nadege’s parents were Patrick and Vivian Jegou; Vivian was Lionel’s sister. Nadege was given the nickname Nana by her parents.

As child, Nadege spontaneously started to speak of Lionel’s motorcycle accident as if it happened to her. She said that her friend, who was driving the automobile behind her, struck the rear of her motorcycle, which made her lose control and crash into a bench. Nadege would recount the events of the crash repetitively and she seemed to be reliving the event.

When Nadege was 3 years old, Yvonne, her grandmother and the mother of Lionel and Vivian, showed Nadege a picture of Lionel. Yvonne said that the picture was of Yoyo, which was Lionel’s pet name. Nadege disagreed and insisted that it was a picture of her. Nadege used her own pet name, Nana, stating:

“No, it is Nana.” (1)

When she was shown a picture of Lionel on another occasion, Nadege similarly insisted that it was really a picture of her.

Nadege Remembers Past Life Carambars, Licorice Rolls and Colors of Lionel’s Shirt

When Nadege was 4 years old, she had another spontaneous memory of her life as Lionel. Unexpectedly, Nadege said to Yvonne, her grandmother:

“When I was Lionel I used to buy carambars.” (2)

Nadege then realized that she didn’t know what carambars were. She then asked Yvonne,

“What are carambars?” (3)

Yvonne explained that the word referred to a caramel candy. Lionel was very fond of carembars, but Yvonne had never bought any for Nadege. After that explanation, Nadege said:

“I also used to buy some black things with white candy inside for my mama.” (4)

Yvonne confirmed that this statement was true. Yvonne loved licorice rolls, which were black tubes with white candy inside. Lionel did indeed by these licorice rolls for her.

When Nadege was 5 years old, Yvonne showed her a black and white photo of Lionel as an infant. Nadege looked at the picture and said:

“You know, when I was Yoyo, I wore this white blouse with blue embroidery.” (5)

Since it was a black and white photo, the color of the embroidery was not evident, yet Nadege was correct about the color of the embroidery being blue. This piece of clothing had long disappeared and Yvonne was sure that she never discussed the shirt or its colors with Nadege.

A Tortoise Face and Other Behaviors from a Past Lifetime

There were other events in Lionel’s life that Nadege remembered, which she insisted happened to her, not Lionel. She also demonstrated behaviors that were typical of Lionel.

Lionel liked to make a certain funny face, in which he would push his lower lip far forward. He called this is “tortoise face.” When she was two years old, Nadege made this exact same face, though no one had told her about Lionel’s tortoise face, nor had Nadege ever seen a photo of the Lionel making the face. Lionel and Nadege made the face often.

When Lionel signed letters, he always drew a pipe with smoke curling out of it. When Yvonne once showed Nadege a sample of this pipe drawing, she adopted the habit herself, drawing the pipe in the same way next to her signature.

Like Lionel, Nadege was a very generous person and she gave her things away to others, just as Lionel had done. She also loved sports, like Lionel, especially skating, swimming and diving. At the age of 3 ½, Nadege fearlessly would dive into a pool from a height of 10 feet or 3 meters, as if she had done so before.

Reincarnation & Physical Resemblance or Similar Appearance

Yvonne, Lionel’s mother and Nadege’s grandmother, thought that there was a similarity in appearance between Lionel and Nadege, in that they both had the same asymmetry of the eyes. Unfortunately, photographs are not available to us for review.

Principles of Reincarnation & Understanding Past Lives

The strength of this case rests upon the uncanny memories that Nadege had of events in Lionel’s life, starting with her spontaneous memory of the motorcycle accident that ended his life. She also spontaneously remembered the carambar candy that Lionel loved and the color of the embroidery of Lionel’s shirt, which he wore when he was young. If this reincarnation case is accepted, it has the following features:

Soul Planning: Same Family Reincarnation: Nadege was born to Lionel’s sister, Vivian. As such, it appears that Lionel planned his reincarnation to be reunited with his family, including his past life mother, Yvonne, who became his contemporary grandmother.

Reincarnation & Change of Gender: Lionel reincarnated as a Nadege, a female. Despite the change in gender, Lionel and Nadege demonstrated common behaviors, such as generosity and a love of sports.

Physical Resemblance: Yvonne, the mother of Lionel and the grandmother of Nadege, perceived a similarity of appearance between Lionel and Nadege regarding the asymmetry of their eyes. Of course, since this is a same family reincarnation case, the similarity in appearance may have been due to genetic factors.

Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 95
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 95
3. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 96
4. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 96
5. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 96

Sri Lankan Rebels who Reincarnated as Twin Girls

A.K. Nandadasa Johnny was born in 1945 in Unawatuna, a coastal town in the district of Galle, at the southern tip of Sri Lanka.

How Derived: Past Life Memories in Childhood

Researched by: Godwin Samarante, Ian Stevenson, MD and Trutz Hardo

From: Reincarnation and Biology (pages 1940-1970), by Ian Stevenson, MD and Children Who Have Lived Before (pages 87-106), by Trutz Hardo

Article by Walter Semkiw, MD

The Early Lives of Johnny, Robert and Gnananadasa

A.K. Nandadasa Johnny was born in 1945 in Unawatuna, a coastal town in the district of Galle, at the southern tip of Sri Lanka. Unawatuna Beach is pictured above and to the right. He was known by all as “Johnny.” His father was Pedric Appuhamy and mother Sisel Hamy. Johnny had a brother named Gnananadasa, who was three years younger than Johnny.

In 1946, Akmeemana Palliyagurunge Robert, who went by the name “Robert,” was born in the same town. His parents were A. Dharmasena and Mary Nona. Robert did not have a good relationship with his father, but he was very close to his mother.

Johnny and Robert became best friends in childhood. They played cards, excelled at swimming and diving in the sea, as well as climbing trees. They were both born to poor families. Johnny and Robert were Buddhists and they worshipped at the temple at Yatigala. Robert was the more devout of the two.

Johnny obtained work in a factory in the city of Galle that made frames for eyeglasses. Johnny acquired a primitive house in the jungle on Romassala Hill, not far from a cliff overlooking the sea. Robert left school while in the ninth grade and he took temporary jobs as a mason and laborer. He later worked in a battery factory.

Johnny’s Friend Amarapala

At the spectacle frame factory, Johnny befriended a man named Amarapala Hettiaratchi. Both Johnny and Robert traveled to the village of Pitadeniya, 14 kilometers north of Galle, to attend the wedding of Amarapala and his wife, Yasawathie, which occurred on October 20, 1966. The couple lived in Pitadeniya, though Amarapala worked at the factory in the city of Galle.

The Rebellion of 1971

Due to the divide between the wealthy and the poor, a movement towards rebellion brewed in Sri Lanka. In the District of Galle, Johnny, a gifted speaker, became a rebel leader, with Robert his second in command. Due to its’ remoteness, Romassala Hill became a rebel training ground. Food and supplies were stockpiled in Johnny’s house.

Robert was in charge of acquiring weapons. From his experience in the battery factory, Robert learned how to make homemade bombs. Their bombs were tested at the beach of Utawatuna. The rebellion was launched on April 5, 1971. Rebels raided police stations at night, when officers were asleep, to neutralize the police and to seize weapons.

Woman with a Radio in Yaddehimulla

A woman Johnny and Robert knew, who lived in Yaddehimulla, was one of the few people in the area who owned a radio. Only at nighttime, when they would not be seen, Johnny and Robert would visit this woman to listen to news of the rebellion on the radio.

Police and the Sri Lankan Army moved to quell the revolt. It is estimated that 1200 people lost their lives in the fighting.

The Capture of Johnny and Robert

In the District of Galle, police and the army surrounded Romassala Hill. Johnny and Robert escaped capture by hiding in caves and crevices between rock formations. Two weeks later, in mid-April 1971, the pair tried to leave Galle, but police captured them at the bus station.

Robert’s Attempt at Escape and Death

In jail, Robert formed a plan. He told police that he would lead them to a stash of weapons and bombs hidden on Romassala Hill. On April 19, 1971 at about 10 in the morning, handcuffed, Robert led a group of officers to a place on the hill that had a cliff overlooking the sea. Kicking one policeman and head butting another, Robert attempted to dive into the sea. Gunshots rang out. Robert suffered a bullet wound to the right side of his abdomen just below his rib cage and fell dead into the water.

Johnny is Hung Upside Down, Beaten to Death and his Body Set on Fire

Police officers, enraged at Robert’s ruse, returned to the police station where they beat Johnny to death. At one point, the police hung Johnny by his feet upside down. He died of the beating by 1 PM on April 19, 1971. A few days later, gasoline was poured on Johnny’s body, which was set on fire, then buried.

Gender Change: The Rebels Reincarnate as Twin Girls to their Friends Amarapala & Yasawathie

A little over 7 years later, on November 3, 1978 in the village of Pitadeniya, Amarapala, Johnny’s friend from the factory, and his wife, Yasawathie, celebrated the birth of fraternal twin girls who were named Sivanthie and Sheromie. Sivanthie was born with a birthmark measuring 2 cm by 1 cm on the right side of her abdomen, just below her ribcage, corresponding to Robert’s gunshot wound. No one else in the family had such a birthmark.

Sivanthie remembers her Past Life Death as Robert Jumping into the Sea

When Sivanthie started talking at 2 ½ years of age, she said that she had another home where she had a father, mother and sister. She described how she had to hide in a cave with “Johnia.” (1) Sivanthie said that she and Johnia had been arrested and that their hands were handcuffed behind them. Sivanthie would place her little hands behind her back to demonstrate being handcuffed.

She said she had been shot while trying to escape by leaping into the sea. When describing this incident, Sivanthie pointed to the birthmark on the right side of her abdomen, which corresponded to the location of Robert’s gunshot wound.

Sivanthie recalls the Names of her Past Life Parents

Sivanthie said that her mother was Mary Akka. “Akka” means older sister. Recall that Robert’s mothers’ name was Mary Nona. Ian Stevenson posited that Mary Akka was a nickname of Mary Nona. Sivanthie asked to be taken back to her home.

Sivanthie remembers Past Life Colleagues of the Rebellion

Sivanthie said that in her past life, she knew a man named “Kurune Uncle.” (2) Mary Nona later confirmed that one of Robert’s collaborators in the insurgency was indeed called Kurune Uncle.

Sivanthie told her mother, Yasawathie, that they would hide in caves in the dark. She also said that “Sudu Nangi” had once sent her cloths in a bucket. (3) In fact, Robert had known someone who he called Sudu Nangi. When he was in hiding, this woman allowed Robert to bath and wash his clothes utilizing her well. Robert would leave his clothes to dry and Sudu Nangi would later take or send the dried clothes to Robert. Once she did indeed send Robert’s dried clothes in a bucket. Sivanthie also stated that Sudu Nangi saw her, as Robert, being taken away by the police. In fact, Sudu Nangi had witnessed Robert, handcuffed, being led by police after his arrest.

At the Temple in Yatigala, Sivanthie remembers her Past Life Name was Robert

Sivanthie would talk about a temple called Yatigala that she would go to. Recall that Robert was a devout Buddhist. When the twins were 3 1/2 years old, their mother took them to the temple at Yatigala, where Sivanthie noticed that it had been rebuilt. Indeed, a new wing had been added to the structure. At the temple, for the first time, she stated that her name used to be Robert. This occurred in May or June 1982.

Amarapala Realizes Sivanthe was his Past Life Friend Robert

Amarapala and Yasawathie, the twins’ parents, now realized that Sivanthie was recalling the life of their friend Robert, who had attended their wedding. Word of Sivanthie remembering a past life as the rebel Robert spread through the community in Pitadeniya. A schoolboy studying in Pitadeniya wrote to his family in Unawatuna, where Robert had lived, of these past life memories. In this way, Robert’s family learned of Sivanthie’s statements.

Sheromie identifies Gnananadasa, her Past Life Brother

On July 17, 1982, several members of Robert’s family and friends visited the twins, who were now 4 years old. One of the first to visit was Johnny’s younger brother and Robert’s friend, Gnananadasa. Upon seeing the visitor, Sheromie said, “my younger brother has come.” (4) This was Sheromie’s first statement about a past life. She then ran up to Gnananadasa and hugged him. Gnananadasa wept at this reunion and promised to return. Sheromie also made the statement that her past life name was Johnny.

Sheromie identifies her Past Life Mother and Sister

The next day, on July 18, 1982, Gnananadasa returned with his and Johnny’s mother and sister. When they entered the house, Sheromie, in seeing Johnny’s mother, Sisel Hamy, exclaimed, “this is my mother.” Sheromie also called her “Ama,” which means mother. She then said, referring to Johnny’s younger sister, “this is my Nangi.” “Nangi” means younger sister in Sri Lankan. (5)

Sheromie expressed much affection for her past life mother, Sisel Hamy, while she was cool to Johnny’s father. This reflected Johnny’s relationship with his father, as the father and son did not get along well. When Johnny’s mother and sister got ready to go home, Sheromie repeatedly said, “Take me with you!” Sheromie weeped as they left. (6)

Sheromie stated that they were traveling together when they were arrested. One witness said that when Johnny and Robert were arrested, one of them was already in the bus, while the other was still outside the bus. Sheromie also said they were caught together.

Past Life Memories: Sheromie Remembers Hanging Upside Down, her Death and from the Spirit Realm Observes Johnny’s Body being Burned

Two days later, when Gnananadasa asked Sheromie for details of her past life, she described how she was tortured and hung upside down. Sheromie said she remembered seeing an upside down picture of the Buddha while hanging by her feet from the ceiling. Sheromie was on the verge of tears in describing these past life events.

Significantly, Sheromie also remembered that something was poured on her body and that her body was burned. Recall that the burning of Johnny’s body occurred several days after his death. As such, the soul of Johnny | Sheromie was able to observe the burning of Johnny’s body from the perspective of a spirit being, as Johnny was already dead when his body was set on fire. This is reminiscent of how in the case of Ahmet Delibalta | Erkan Kilic, Erkan remembered how the body of Ahmet was misidentified, even though Ahmet was already dead.

Sheromie now recalled that she had been Johnny in a prior lifetime and she recognized her twin sister as her past life friend, Robert. After this point the twins frequently talked about the past lives they had together.

For example, Sheromie said to her twin, “Your hands were also tied.” Sivenathie replied, “Your hands were also tied. Can you remember our bus ride together?” (7)

On Romassala Hill, the Twins Locate Past Life Locations

Godwin Samararatne, a research scientist, heard about the twins’ past life memories through a newspaper report and decided to investigate the cases. He visited the twins at the end of June 1982. Ian Stevenson interviewed the twins and families involved in the cases in October 1982, with Godwin serving as an interpreter.

On July 4, 1982, when the twins were about 4 years old, Godwin took the twins to Romassala Hill. At the point where the road for vehicles ended, the twins were deposited on a footpath and asked to show the way to the homes of their previous lives. The twins made their way up the twisting and rocky path. Sivanthie led the group to the spot on the cliff where she, as Robert, tried to escape by diving into the sea and was shot. When Ian Stevenson traversed this route, he was amazed that Sivanthie could find her way to the cliff, as there were so many rocks that in places, Stevenson could not even discern that a path existed.

At this point, the twins were again asked to find the their past life homes. Sheromie now swung into action and led the group directly to the ruins of Johnny’s house on Romasalla Hill, which were located more than 100 meters away from the cliff where Robert had jumped into the sea. The house had by now largely disintegrated, though the foundation was still present.

These examples of Geographic Memory are similar to how Barbro Karlen, at age 10, found her way to the Anne Frank House without directions, even though she had never been to Amsterdam before.

The Woman with the Radio meets the Twins, Who Comment on their Past Life Nocturnal Visits

Godwin also took the girls to Yaddehimulla. The woman with the radio in Yaddehimulla heard about Sheromie’s and Sivanthie’s past life memories. When she saw the twins passing by, she said to them, “Aren’t you going to come to listen to the radio?” The twins replied, “We will come in the night.” (8) Recall that Johnny and Robert would only come to listen to the woman’s radio at night, when they would be hidden by darkness. Ian Stevenson was impressed with this statement by the twins.

Past Life Phobias

The twin girls both had phobias of people wearing khaki colored shirts, which were the kind of shirts worn by police in Sri Lanka. They also became frightened whenever they saw the Jeep with policemen or soldiers in it. This is similar to the phobia that Barbro Karlen had of men in uniforms, including policemen, in the Reincarnation case of Anne Frank | Barbro Karlen.

Past Life Behavior of Making Bombs & Smoking

While playing, both girls enjoyed making bombs of clay. When Ian Stevenson asked the twins what was used to make bombs, the twins recited, “nails, paper, tins, wire, broken bottles,” which indeed were used by the rebels in making home-made bombs. (9). Both had a habit of putting sticks in their mouths and pretending to light and smoke them. Johnny and Robert had both been heavy smokers.

Twin Girls demonstrate Masculine Behavior

Sivanthie and Sheromie both behaved as if they were still men. For example, they insisted on urinating while standing up. Both liked to wear T-shirts rolled up from the bottom to expose their bellies and part of their chests, as did Johnny and Robert, but was unheard of for girls. Both like to climb trees and ride bikes, which was not done by girls in that era. Both twins said they had beards and they would even stroke their chins pretending that they were stroking their beards, which Johnny and Robert did indeed maintain. They also asked their older brother to prepare cards so they could play a game. Recall that Johnny and Robert often played cards together.

Masculine behavior was observed in the twin girls even up to when they were in their twenties, except that they learned to urinate sitting down, like women do.

Reincarnation, Gender Change, Homosexuality and Transsexuals

In Ian Stevenson’s 1200 cases in which children’s past life memories were validated, in only 10 percent of cases was a change in gender observed, which is why when a change of gender occurs the reincarnated individual may still identify with the past life gender. This observation can explain why individuals are transsexual or homosexual. A dramatic case in this regard is the male Japanese soldier who reincarnated as a woman but retained a male mindset, including an attraction to women, and became a lesbian.

Families Involved Accept the Twins’ Past Lives, though Amarapala is Not Pleased his Girls were Rebels

As adults, the twins would visit Gnananadasa, Johnny’s younger brother, in Unawatuna several times a year and in reciprocal manner, he would drive to visit the twins in Pitadeniya. The twins and Gnananadasa would exchange gifts on these occasions.

All three families involved in the case, that is Johnny’s family, Robert’s family and the twins’ parents, accepted these two reincarnation cases based on recognitions made by Sheromie and Sivanthie. The twins’ parents noted that they had never talked of the lives of Johnny and Robert at their home.

In fact, their father, Amarapala, stated that he had “completely forgotten of these deaths [of Johnny and Robert] until the twins started talking [about them].” Keep in mind that over 10 years had passed from the date of the deaths of Johnny and Robert, April 19, 1971, to the point in time when the twins started to talk about their past lives in 1981 and 1982. (10) As such, since their parent had never spoken of the rebels, Sheromie and Sivanthie did not learn about the lives of Johnny and Robert through normal means.

Of note, Amarapala, the twins’ father, was not particularly happy that his daughters had been notorious rebels in their past lives, as Amarapala was not a supporter of the rebellion. Amarapala’s brother held a high position in the community, which led Amarapala’s family to support the rule of law, not insurgency.

Reincarnation and Similar Physical Appearance

Robert was shorter, stockier and had lighter skin than Johnny. Similarly, Sivanthie (Robert) was shorter, stockier and had lighter skin than Sheromie (Johnny). Gnananadasa, Johnny’s younger brother, noted a similarity in facial features between Johnny and Sheromie. (11) (12)

Principles of Reincarnation

Physical Resemblance in Reincarnation Cases: Sivanthie had the same build as Robert and Sheromie had the same build as Johnny. There was a similarity in Sheromie’s and Johnny’s facial features.

Planning Lifetimes and Same Family Reincarnation: Johnny and Robert were best friends and they reincarnated together as twins. This observation shows how souls can plan lifetimes to be reincarnated together.

Gender Change and Retention of Past Life Gender Traits: Johnny and Robert were males, reincarnated as females, but retained male behavioral traits, including urinating standing up. These types of cases can shed light on why some people become transsexual or homosexual.

Past Life Talent and Behavior: Sheromie and Sivanthie made bombs out of clay and they knew what ingredients Johnny and Robert had used in building home-made bombs. The twin girls rode bikes, climbed trees, rolled up their T-shirts exposing their stomachs and pretended to stroke their beards, behavior typical of men and characteristic of Johnny and Robert.

Past Life Phobias: The twins were afraid of men in khaki uniforms and of Jeeps. Johnny and Robert were arrested and killed by police and army personnel who wore khaki uniforms and traveled in Jeeps.

Geographic Memory: Sivanthie led a group researching the twins’ cases along a barely discernible path to the spot on the cliff where she, as Robert, tried to escape by diving into the sea and was shot to death. From there, Sheromie led the group to where her house was located during her life as Johnny. In addition, Sivanthie’s past life memory was stimulated by being at a past life location, the temple in Yatigala, where she recalled her name had been Robert. Robert had been a devout Buddhist who worshipped at the Yatigala temple.

Past Life Birthmark: Sivanthie had a birthmark in the same location on the right side of the abdomen just below the ribcage where Robert incurred a gunshot wound. Sivanthie would point to her birthmark when describing how she died while attempting to jump into the sea.

Spirit Beings in Reincarnation Cases: Sheromie knew that Johnny’s body had been burned after his death. Gasoline was poured on Johnny’s body and burned several days after he had died, which means that the soul of Johnny | Sheromie observed this event from the spirit world.

Footnotes

1. Hardo, Trutz, Children Who Have Lived Before, Verlag Die Silberschnur (Germany), 1998, page 90

2. Stevenson, Ian, Reincarnation and Biology, Praeger Publishers, Westport, CT, page 1950

3. Ibid, p. 1951

4. Ibid, p. 1958

5. Ibid, p. 1958

6. Ibid, p. 1956

7. Ibid, p. 1961

8. Ibid, p. 1960

9. Ibid, p. 1962

10. Ibid, p. 1968

11. Ibid p. 1964

12. Hardo, Trutz, Children Who Have Lived Before, p. 99