The Power of Souls: Twins are Murdered and then Reincarnate as Twins Again-Planning Lifetimes and The Past Life Cases of the Tripathi Twins and Ramoo and Rajoo

How derived: Past Life Memories in Childhood

Researchers: Ian Stevenson, MD, Erlander Harraldsson, PhD and L.P. Mehrota, PhD

From: Cases of the Reincarnation Type, Volume I, India, by Ian Stevenson, MD (pages 337-360)

Article by: Walter Semkiw, MD

The Lives of Bhimsen and Pitamah

The Tripathi twins, Bhimsen and Pitamah, were born in the village of Uncha Larpur in the Indian state of Uttar Pradesh, in 1935. Their father was Pandit Kali Shanker, a farmer, and their mother was named Ram Devi. The twins had an older brother whose name was Chandra. The family were Brahmins, the highest caste or social class of Indian culture.  The twins very close to one another and went everywhere together.

Bhimsen was the more intelligent twin, who advanced in school up to the sixth grade. As he could read and write, in adulthood, he worked part-time as the secretary of the village of Uncha Larpur. Bhimsen was considered the more aggressive of the boys.

In contrast, Pitamah was considered more simple. He never went to school.

Though both twins were good-natured, they were known to be strong, brave and would not run from a fight when provoked. They kept a licensed gun in the home of their mother, Ram Devi, which was hung on a peg on a wall.

Like their father, Bhimsen and Pitamah became farmers, along with their older brother, Chandra. When their father died, his will specified that his land be divided equally between his three sons.

Bhimsen married first and had 3 children. Pitamah married a year later and had one child.

The Murders of Bhimsen and Pitamah

In 1964, when the twins were about 40 years old, a land dispute erupted between them and men named Jagannath and Raja Ram, who lived in the neighboring town of Kurri, which was a 1 kilometer or about a half mile away from Uncha Larpur.

Jagannath had built an earthen dike on land that the twins considered their own. In retaliation, the twins knocked down the dike and then dammed up a stream that irrigated land owned by Jagannath and Raja Ram.

Jagannath and Raja Ram planned revenge on the twins. They pretended that they forgave Bhimsen and Pitamah for destroying their dike and blocking the stream that irrigated their land. Under the pretense of wanting to settle a separate financial matter, Jagannath and Raja Ram invited the twins to the home of Jagannath, in the nearby town of Kurri.

When Bhimsen and Pitamah arrived, their hosts were affectionate and gave the twins milk to drink. Suddenly, a number of men came into the room and attacked the twins. First, they threw a corrosive liquid, likely acid, into the eyes of the twins to blind them.

They then subdued the twins by tying them up with ropes. While the twins were on the floor, the men pressed down on their chests and stomachs with wooden poles. Poles placed across the twin’s necks were used to strangulate them.

The Bodies of Bhimsen and Pitamah are Thrown into a Well

The attackers then threw the twins, Bhimsen and Pitamah, still bound with ropes, into a well. The twins were last seen on April 28, 1964.

Four days later, on May 2, 1964, the decomposed bodies of the twins were discovered in the well. The police who pulled the bodies out of the well determined that the twins were killed by strangulation. By the time an autopsy was done, the bodies, exposed to the heat of India, were too far decomposed for a cause of death to be determined by the coroner.

The twins, Bhimsen and Pitamah, were thought to have been killed on or about on April 28, 1964. Jagannath was about 45 years of age when of the the twins were murdered.

The Murderers are Aquitted for Lack of Testimony and Evidence, then Brag About Their Deeds

Police arrested 9 known enemies of Bhimsen and Pitamah, who stood trial for the murder of the twins. Because these 9 defendants were likely involved in the murders, none would testify against each other. As such, without willing witnesses or other evidence, the 9 defendants were acquitted and went free.

Encouraged and emboldened by their acquittal, the participants of the murders of Bhimsen and Pitamah started to talk about their crime. They admitted that they had thrown a corrosive liquid into the eyes of the twins. They also revealed that they then used wooden poles to pin the bodies of the twins onto the floor. Wooden poles were then used to press on the throats of Bhimsen and Pitamah to suffocate them. The murderers then bragged about throwing the bodies of the twins into a well.

Bhimsen and Pitamah Reincarnate as Another Set of Twins-Ramoo and Rajoo

4 months later after Bhimsen and Pitamah were killed, in August 1964, another set of twins were born in the village of Sham Nagara, which is 16 kilometers or about 10 miles from Uncha Larpur, the past life home of Bhimsen and Pitahmah. There was a primitive road that ran between the villages of Uncha Larpur and Sham Nagara, that could only be traversed in good weather.

Sham Nagara had a population of only about 100. The twins’ father was Pan Ram Swaroop and their mother was named Kapuri.

Announcing Dreams involving Two Children

Kapuri had 2 dreams prior to the birth of her twin sons, in which 2 children were involved. Though Kapuri did not place much importance in these dreams, they may have been predicting that she would have twins.

Ramoo and Rajoo Want to Go to Their Past Life Home, Uncha Larpur

Their parents named their twins Ramoo and Rajoo. When they were 2 years old, they began to speak in an organized manner.

In the first indication that they remembered past lives, Ramoo and Rajoo ran off to the main highway in their town. When they were brought back to their house, their parents asked why they ran off. The twins answered that they were trying to get back to their home. The twins expressed a strong desire to go to Uncha Larpur before they said anything about their past lives.

Past Life Memories are Stimulated by the Twin’s Recognition of an Acquaintance from Uncha Larpur

At 3 years of age, the twins, Rajoo and Ramoo saw a man from the village of Uncha Larpur whose name was Shiv Narain. The young twins touched his feet in a sign of respect. The twins’ uncle chastised them for this act on an unknown stranger. They replied that they recognized this man from their past lives in Uncha Larpur.

The recognition of this man stimulated past life memories in the twins. In discussing their past incarnations, Rajoo and Ramoo often spoke together. When one started to make a statement, the other twin would finish the sentence. As such, it was often difficult to distinguish which twin said what.

Past Life Statements

Ramoo and Rajoo made the following statements regarding their remembered past lives as Bhimsen and Pitamah:

Rajoo and Ramoo said that in their past lives their names had been Bhimsen and Pitamah. More specifically, Ramoo said his name was Bhimsen, while Rajoo said that his name had been Pitamah.

Though Pitamah | Rajoo was considered the less intelligent twin in both lifetimes, Rajoo was the one who offered the most details of the twins’ past lives.

The twins said that in their past incarnations they had a brother named Chandra and that they lived in the village of Uncha Larpur.

The twins said that they had studied up to the sixth grade under a teacher named Thakur Tilak Singh, in village of Marhana. These statements were true for Ramoo, who was Bhimsen in a past life.

The twins said one of them had married a girl from Bahawalpur and the other had married a woman from Atrauli. Bhimsen | Ramoo had indeed married a woman from Bahawalpur, while Pitamah | Rajoo had married a girl from Atrauli.

The twins said that one of them had son named Netra Kishore, which was true for Bhimsen | Ramoo.

The twins said that one of them had a son named Drona, short for Dronacharya, which was true for true for Pitamah | Rajoo.

The twins said that they owned 60 bighas of land (there are about 7 bighas to an acre), which was essentially correct for the amount of land Bhimson and Pitamah had owned.

They said that one of them wore a ring, which was true of Bhimsen | Ramoo.

The twins said that they owned a licensed gun. Further, Rajoo said that the gun was placed on a peg on a wall in the room of their past life mother, Ram Devi. Rajoo added that a belt with bullet cartridges was also kept hanging on the wall near the gun. These statements were accurate, as the gun and cartridge belt owned by Bhimsen and Pitamah were indeed kept in the room of their mother, Ram Devi.

Rajoo and Ramoo Remember their Past Life Murders

Rajoo was the first twin who spoke about their past life murders, stating that a village leader in Kurri named Jagannath, with his friend Raja Ram, killed the twins in their past lives.

Rajoo said that in their past lives, they dismantled an irrigation trough that watered the fields owned by Jagannath and Raja Ram.

Rajoo said that Jagannath was angry at first about the destruction of the irrigation trough, but later became friendly. When the twins were invited to the home of Jagannath in Kurri. Rajoo said when they arrived, Jagannath sent the women of the house away. Rajoo said Jagannath was initially affectionate to the twins and gave Bhimsen and Pitamah milk to drink.

When they twins started to drink the milk, they were surrounded by a group of men who grabbed them. Rajoo added that the men threw acid into their eyes to blind them. The attacking men and then tied the twins up with ropes.

Rajoo said that his past life brother, Bhimsen, got loose from the ropes and escaped from the house, but returned when Bhimsen realized that his brother, Pitimah | Rajoo, was still in the house and was being killed. Rajoo added that another assailant was named Hori Lal.

These statements regarding the murders of the twins were accurate, based on what the murderers themselves told others after their trial ended in acquittal. Recall that there were 9 men who stood trial for the murder of the twins, including Jagannath, Raja Ram and Hori Lal.

Rajoo added that they, the past life twins, were then placed into sacks and were subsequently thrown into a well. Ian Stevenson noted that when the bodies were found in the well, they were not in sacks. Stevenson thought it was plausible that sacks were used to hide the bodies while they were being transported from Jagannath’s home in Kurri to the site of the well.

Most sacks in the area, used for transporting crops, have the name of the owner printed on them. In disposing the bodies of Bhimsen and Pitamah, it would be necessary to remove the sacks to avoid incrimination.

The twins continued to talk about their past lives at least up to 9 years of age.

The Twin’s Parents Repress Ramoo and Rajoo’s Past Life Memories

The parents of Ramoo and Rajoo made no attempts to verify their twins’ past life memories and never took them to Uncha Larpur, as there is a superstition in northern India that predicted grave misfortune to children who remember past lives. One such consequence included that these children would die young. As such, parents would repress children’s past life memories by gentle suppression or even by physical punishment, such as beating the child.

The parents of Ramoo and Rajoo thought it was appropriate to beat the twins whenever they started talking about their previous lives. When this did not work, they switched to the lesser demand that the children not talk about their past incarnations outside of the family. In addition, the twins’ parents and told them to deny remembering past lives if strangers asked. They made an exception for Ian Stevenson’s interviews

Another reason that the parents of Ramoo and Rajoo suppressed their sons’ past life memories was concern that the murderers of the past life twins could intervene and harm Ramoo and Rajoo to suppress testimony regarding the killings.

Ramoo and Rajoo Spontaneously Recognize their Past Life Mother and Brother

Verification of the twins’ past life memories only occurred when those who knew Bhimsen and Pitamah heard about the past life recall of Ramoo and Rajoo. For example, Ram Devi, the past life mother, came to see the reincarnated brothers in Sham Nagara. Ramoo and Rajoo recognized her on sight and both the twins and Ram Devi wept when they met.

The older brother of Bhimsen and Pitamah, Chandra, also came to see Ramoo and Rajoo, who the twins also recognized on sight. In fact, Chandra was a primary source of verifications of the reincarnated twins’ past life memories.

Ramoo and Rajoo Confront their Past Life Murderers

Just as their parents feared, a number of the alleged murderers came to Sham Nagara to meet Ramoo and Rajoo, who the twins did recognize. Stevenson speculated that the murderers must have been lured by a combination of curiosity and anxiety. Stevenson was not able to get information on how this meeting between Ramoo and Rajoo and their past life murderers went, but Stevenson noted it could not have been pleasant.

Past Life Behaviors and Abilities

Ramoo was considered the more intelligent twin. In contrast, Rajoo was assessed to be simple. This corresponds to the natures of the past life twins, as Bhimsen | Ramoo was more intelligent and went to school, where he learned to read and write. Pitabah | Rajoo, on the other hand, never went to school. It is interesting that that the twin who was considered less intelligent, Rajoo, was on the one who first accessed past life memories.

Ramoo and Rajoo were constantly together, just as were Bhimsen and Pitamah, and they showed much affection for each other. One would not eat unless the other was also present to share the meal. If one twin went somewhere by himself, the other would call him to come back.

Ramoo and Rajoo also had the tendency to confront a situation aggressively, much like Bhimsen and Pitamah did. As an example, when a low-caste person, who knew Bhimsen and Pitamah, traveled from Uncha Larpur to Sham Nagara meet these reincarnated twins, this low-caste person taunted the twins regarding their defeat in a past life brawl or dispute. Ramoo and Rajoo then became furious and rushed towards their antagonist and exclaimed:  “God has made a small, but we can still devour you.”

Another incident in which the young twins showed bravado occurred when a villager from Uncha Larpur came to Sham Nagara to meet the brothers. Ramoo and Rajoo recognized this person, who they apparently had a past life quarrel with.

Ramoo ran up to this person and shouted: “Why have you come here?” The visitor replied with an insulting remark and Ramoo then picked up a brick to throw at the visitor, but someone intervened and prevented Ramoo from launching this weapon. Recall that Bhimsen | Ramoo was the more aggressive of the past life twins, demonstrating a parallel in temperament.

Ramoo and Rajoo Meet their Past Life Sons and Act in a Paternal Manner

When the reincarnated young twins met their past life sons, they took on a paternal attitude.

Their past life children were addressed by the reincarnated twins as “sons.” They also said that Bhimsen’s son should occasionally pay a visit to the native village of Bhimsen’s wife.

When the past life sons told the reincarnated twins that their past life house had decayed and had become decrepit, the twins instructed their past life sons to rebuild the house with proper care.

Past Life Birthmarks

Ramoo and Rajoo had pigmented or dark streaks, about 2 millimeters wide, that ran horizontally across their lower chests and abdomens. Ramoo had 5 such marks, while Rajoo had 2 marks. Their mother, Kapuri, said that these dark, horizontal streaks were present from birth.

Ian Stevenson speculated that these birthmarks could have been due to the ropes used to tie up Bhimsen and Pitimah. Alternately, the birthmarks could have resulted from the poles used to press the Bhimsen and Pitimah against the floor and suffocate the twins.

Ian Stevenson, MD Determines the Families in these Reincarnation Cases Had No Prior Contact

Stevenson noted though the village of the past life twins, Uncha Larpur, and that of the reborn twins, Sham Nagara, were only 10 miles apart, he found that there was no social connection or any interactions between the two families before Ramoo and Rajoo spontaneously started talking about their past lives.

Chandra, the older brother of Bhimsen and Pitamah, told Stevenson that he and his family had never been to Sham Nagara prior to the emergence of the past life memories of Ramoo and Rajoo, and that they had no friends or family members in Sham Nagara.

In sum, Ian Stevenson concluded that Ramoo and Rajoo had no way to know about Bhimsen and Pitamah through normal means.

Principles of Reincarnation and Understanding Past Lives

Planning Lifetimes and Relationships Renewed through Reincarnation: The twins Bhimsen and Pitamah reincarnated as the twins Ramoo and Rajoo. These cases demonstrate the extraordinary ability of souls to plan lifetimes to be reincarnated with loved ones.

Birthmarks Associated with Past Lives: Ian Stevenson hypothesized that the horizontal pigmented lines that Ramoo and Rajoo were born with on their chests and abdomens reflected marks made by ropes used to tie up Bhimsen and Pitamah, or the poles used to pin them to the ground.

Spirit Beings in Reincarnation Cases: The mother of Ramoo and Rajoo, Kapuri, had dreams before they were born in which two children were involved, possibly foreshadowing the birth of her twins. It appears that from the spirit world, Bhimsen and Pitamah where announcing that they would be reborn as the children of Kapuri.

Split Incarnation or Parallel Lives: Ramoo and Rajoo were born only 4 months after Bhimsen and Pitamah were murdered. If souls are involved in the process of conception, which I believe is true, then the souls of Bhimsen | Ramoo and Pitamah | Rajoo were animating two bodies at a time.

Beto O’Rourke as the Reincarnation of Robert F. Kennedy: Past Life Talent and Passion

Proposed by: ReincarnationResearch.com supporter

Affirmed by: Spirit Being Ahtun Re in a Ryerson-Semkiw Reincarnation Research Session

Article by: Walter Semkiw, MD

Beto O’Rourke as a Kennedy Reincarnation

A person who has an interest in reincarnation research wrote to me inquiring if Beto O’Rourke, a Texas politician belonging to the Democratic Party, may be one of the political Kennedys, President John F. Kennedy or Attorney General Robert F. Kennedy.

At the time, I did not know who Beto O’Rourke was, though soon afterwards I observed that he was on the national news, as he was running for a Texas US Senate seat in opposition to US Senator Ted Cruz. I learned that O’Rourke was a 3 term Texas US Congressman who had been born into a politically active family in El Paso, Texas.

I noted that Beto physically resembled Robert F. Kennedy much more that John F. Kennedy. Click on images to enlarge them.

Beto O’Rourke as the Reincarnation of Robert F. Kennedy

In a session that I had with Kevin Ryerson, a trance medium who channels a spirit guide named Ahtun Re, who has demonstrated the ability to make past life identifications with a high degree of accuracy, Ahtun Re affirmed that Beto O’Rourke is the reincarnation of Robert F. Kennedy.

Principles of Reincarnation-Understanding Past Lives

Physical Resemblance in Reincarnation Cases: The facial features of Robert F. Kennedy and Beto O’Rourke are similar.

Past Life Talent: Beto O’Rourke and Robert F. Kennedy have demonstrated gifts as politicians.

Reincarnation and Planning Lifetimes: Ian Stevenson, MD of the University of Virginia compiled over 1500 childhood past life memory cases that were objectively validated. These cases demonstrate that souls plan lifetimes.

As a prime example, Stevenson compiled 31 twin cases, consisting of 62 two individuals, and in 100 percent of these cases, the twins had significant past life relationships. To learn more, please go to:

Ian Stevenson, MD Twin Reincarnation Study

Just as souls can plan lifetimes to reincarnate with past life loved ones, souls can plan lives to incarnate into families that will assist in fulfilling goals of the soul. If a soul desires to pursue a political career, then that soul can make agreements to reincarnate into a political family.

This was the case in the political dynasties of the John Adams family, the Kennedy family, the Bush family and it may be evident in the Beto O’Rourke reincarnation case.

To review other reincarnation cases involving politicians, including Donald Trump, please go to:

Politics and Law Past Life Cases

Split Incarnation: The Soul of Daw Soe, a Burmese Woman, Begins a New Life as a Man, While Daw is Still Alive: Reincarnation Case of Daw Soe | Maung Tun

How Derived: Past Life Memories in Childhood

Researcher: Ian Stevenson, MD

From: Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects, by Ian Stevenson, MD, pages 1906-1911

Article by: Walter Semkiw, MD

Friendship of Daw’s Mother with Tint, Who Will Become Daw’s Mother When She Reincarnates

Daw Soe, a girl, was born in Burmese city of Mandalay in about the year 1887. Burma is now known as Myanmar. The Buddhist temples of Mandalay are featured in the image to the right. Click on it to enlarge.

Daw grew up in Mandalay and as a young woman, she married and then had five children. Daw and her husband earned their living through a trading company that they had founded. Daw also enjoyed doing meditation.

Daw had a younger female friend whose name was Khin San Tint, who we will refer to as Tint. Though Tint was not a relative, there was a close connection between her and Daw. In fact, Daw kept a photograph of Tint at her home and conversely, Tint kept a photo of Daw at her home.

When she was in her early 60’s, Daw developed cataracts or opacties of the lenses of both eyes, which led to her becoming blind. When she was 64 years old, she had an operation on one of her eyes to remove the cataract. Surgery was successful, though Daw had to wear eyeglasses with thick lenses for the rest of her life to see well through the eye that was operated on.

Daw’s friend, Tint, married and became pregnant at the end of 1964. Daw died shortly afterwards, on February 22, 1965 at the age of 78.

Daw Reincarnates as a Boy, Tun, with Tint as his Mother

About 6 months later, on August 28, 1965, Tint gave birth to a baby boy, who she named Maung Soe Tun. For simplicity, we will refer to him as Tun.

Tun was born in the Burmese city of Magwe, which is about 60 kilometers or 37 miles west of Mandalay, where Daw Soe had lived.

Tint worked as a schoolteacher.  As she was absent from the family’s home during the day, Tun was raised by Tint’s aunt.

Tun Recognizes His Past Life Photo

As noted, Tint kept a photo of Daw Soe at her home. When Tint’s son, Tun, was 7 months old he would point to the photograph of Daw Soe. While looking at this photo, he would pat himself on the chest.

This behavior stimulated his family to ask him: “Are you mother Soe?” In response, Tun seemed to be pleased by this identification.

When Tun started to speak at 18 months of age, he made more direct references to his previous life as Daw Soe. For example, Tun talked about the relatives of Daw Soe who lived in Nga-Zun, Burma, though Tun had never been there.

Tun Makes Past Life Identifications at Daw’s Home

When Tun was 4 years old, he was taken to Daw Soe’s home and he recognized people that Daw Soe had known, who Tun had never met in his lifetime.  For example, Tun recognized Daw’s brother, U Shwe Gaing, who Tun correctly called by a nick-name that Daw had used for her brother.

Also at Daw’s home, Tun pointed to a room, which, it turned out, was where Daw Soe had always slept.

Daw Soe’s family, as a past life test, mixed up clothing and jewelry that had belonged to Daw with apparel and jewelry that belonged to other family members. Tun then correctly identified clothing and jewelry that had belonged to Daw and rejected items that did not belong to Daw.

At 7 years of age, Tun pointed to a photo of Daw Soe and stated that she was him. Tun also reported that as Daw, his right eye had been operated on. Like Daw, Tun developed an interest in meditation.

Parallel Lives or Split IncarnationSplit Incarnation

Ian Stevenson, MD noted that Tun’s mother, Tint, was 3 months pregnant when Daw had died. As such, Tun was conceived three months before Daw had died.

If the soul is involved in conception, which I do believe it is, then the lives of Daw and Tun overlapped by 3 months. Ian Stevenson, MD documented a number of cases in which lifetimes overlapped. Stevenson termed these: “Cases with Anomalous Dates”

I call these types of cases “Split Incarnation,” as the soul inhabits or animates more than one human body at a time. An older term for this phenomenon is “Parallel Lives.”

A split incarnation case that Stevenson documented involved Ruprecht Schultz. Ruprecht was born 6 weeks before his past life personality. Helmut Kohler, had died. Stevenson considered this reincarnation case as one of strongest he had ever researched. The setting of this story is World War II in Germany. To learn more, please go to:

IISISReincarnationPastLifeEvidenceBombingSuicide and Reincarnation Case of Helmut Kohler | Ruprecht Schultz

Evidence and Principles of Reincarnation-Understanding Past Lives

Planning Lifetimes and Past Life Relationships: Daw Soe had a close relationship with a younger female friend named Tint. Daw reincarnated as Tint’s son, Tun.

Reincarnation and Gender Change: Daw Soe was a woman, but reincarnated as Tun, a male.

Split Incarnation or Parallel Lives: Tun was conceived three months before Daw died. If the soul is involved in the process of conception,  then the soul of Daw | Tun was animating two human bodies at a time. Ian Stevenson, MD of the University of Virginia called these “Cases with Anomalous Dates,” as lifetimes overlapped.

Two Japanese Brother Soldiers Occupying Burma in WWII Die in an Allied Air Attack and Reincarnate as Twin Girls, San and Yin, to a Burmese Mother, Whose Home was Where the Brothers Died

How derived: Past Life Memories in Childhood

Researcher: Ian Stevenson, MD

From: Reincarnation and Biology, Volume 2, by Ian Stevenson, MD, pages 2025-2034

Article by: Walter Semkiw, MD

The Burmese Family of Thi, His Son Htwe and Daughter-In-Law Kyi During the WW II Japanese Occupation

During World War II, the Japanese invaded and occupied the country of Burma, which is now known as Myanmar.

On March 3, 1945, the British Army, fighting the Japanese, captured the Burmese town of Meiktila. The British then marched south towards the city of Pyawbe, encountering strong resistance from the retreating Japanese Army. The British captured Pyawbe on April 10, 1945.

Minlan, a village 3 kilometers or about 2 miles south of Pyawbe, was subsequently bombed by the Allies. As the Allied bombings occurred during daylight, Burmese villagers would flee their homes at sunrise and escape to the countryside to escape the bombings. The villagers then returned to their houses under the cover of night.

A couple that lived in Minlan during this time were U Chit Htwe, who worked as a blacksmith, and his wife, Daw Khin Kyi. The father of U Chit Htwe, whose name was U Shwe Thi, lived with the couple. For simplicity we will refer to the husband as Htwe, the wife as Kyi and Htwe’s father as Thi.

At sunrise, Htwe and Kyi would go to a pagoda, a Buddhist temple, in the countryside, to escape the horrors of war. Perhaps due to his age, Htwe’s father, Thi, remained at their home in Minlan to look after their property.

On about April 17, 1945, Minlan village endured an Allied bombing attack. It was about 3 PM in the afternoon when Allied planes bombed, and also strafed Minlan with machine gun fire.

Two Japanese Brother Soldiers Die on the Property of a Burmese Family and Reincarnate as Twin Girls, Born to the Burmese Woman Who Lived where the Brothers Died

Reincarnation Japanese Soldier, Gender Identity Issues, P 38During this attack, Thi, the father of Htwe, observed two Japanese soldiers, armed with rifles, hand grenades and knives, running from the Allied aircraft attack towards the family’s property, which featured two tamarind trees. Thi thought the Japanese soldiers intended to kill him, so Thi jumped into a trench that his family had previously dug as a shelter from the weapons of war.

After the Allied attack from the air was over, Thi emerged from the trench and saw that the entirety of Minlan villiage was in flames. He saw that the two Japanese soldiers that had been advancing to his position had been killed and that they and their weapons were lying on the ground near the tamarind trees. Thi then ran from this carnage to the family’s refuge in the countryside at the Buddhist pagoda.

Three days after the attack on Minlan, Thi, his son Htwe and Htwe’s wife, Kyi, returned to the village to see what had become of their home. They found that their house had been destroyed by fire, but that the two tamarind trees of the property were still standing. These trees were  about 10 meters or yards from their home.

Thi observed that the bodies of the two Japanese soldiers who had been killed near the tamarind trees had been removed. Japanese trucks had been destroyed and the bodies of other Japanese soldiers had been burned to death. The weapons of the deceased Japanese soldiers were absent, presumably taken by Burmese villagers.

As such, the deaths of the two Japanese soldiers who were killed during the Allied air attack on Minlan occurred around April 17, 1945.

Xenoglossy: Kyi, the Burmese Wife, Gives Birth to Twin Girls, Who Remember Past Lives as Japanese Soldiers and Who Speak a Foreign Language

About 7 months later on November 17, 1959, in Minlan, Kyi, at 22 years of age, gave birth to twin, fraternal girls, who Htwe and Kyi named Ma Khin San and Ma Khin Yin. For simplicity, we will refer to the twins girls as San and Yin.

When the twins developed the ability to speak at 3 years of age, they spoke in a language that their Burmese family did not understand. They did not talk to their parents about their remembered past lives until 10 years later, when they were 13 years of age. The girls featured in the image to the right are wearing thakana paste on their faces, which is a beauty aid used in Burma. 

In the Burmese language, the twins, when they were 13 years old, made statements referring to past lives as Japanese brothers, soldiers who were killed in Burma during the war. The twins said that they were killed near the house that they had been born in.

Burmese Twin Girls San and Yin Recall their Past Lives as Japanese Soldiers

San said that she, in her past life, was the older brother to Yin. Specifically, San said that she was 3 years older than Yin in their past lives. In agreement, Yin reported to her family that she had been the younger brother of San.

The twins reported that when San was 15 years old in her past lifetime, and Yin was 12 years old in her past incarnation, their father died. They said that they then lived with their mother, who did not have to work as she had independent wealth. They expressed much love for their past life mother. They remembered that their house in Japan faced south and that their roof was made of corrugated iron.

Burmese Twin Girls Remember Enlisting in the Japanese Army in their Past Lives

San related that when she was 18 years old in her past lifetime, she, as a Japanese teenager, decided to serve as a volunteer in the Japanese army. San’s younger past life brother, Yin, did not want to be separated from her older brother and despite the objections of their mother, also enlisted in the Japanese army.

Yin, though she was girl in her contemporary life, said regarding her past life decision: “He was determined to live or die together with his brother.”

They both, in their past lives, thought it was admirable to die for their country, Japan. They related that they had one year of military training in Japan and then were sent abroad to fight in the war.

The twins stated that they remembered fighting in Burma when the older brother was 25 years old and the younger 22. They related that neither of them had married before they deployed for the war.

The twins also related that San, the older Japanese brother, had an insignia of three lines and three stars, whereas the younger brother, Yin, only wore one star. The twins also reported that Yin, the younger brother, was taller than the older brother, San.

The twins stated that in their past Japanese lives, they were armed with long swords, revolvers and grenades. The twins stated they served in the same unit and were always together.

Burmese Twin Girls Remember The Past Life Allied Air Attack that Led to their Deaths

The twins remembered that the Japanese retreated from Meiktila and that they found themselves in Minlan village. They recalled the Allied air attack on Minlan and that they ran for shelter in between two tamarind trees. They related that they sprawled on the ground in a small space between the trees. The twins stated they were killed in this spot, which was close to where they were reborn.

After Life Communication: After Death, the Japanese Soldiers Visit their Mother in Japan, Who Cannot Perceive Them

The Burmese twins recalled that as they were dying as Japanese soldiers in their past lives, they thought of their mother in Japan and called for her help.

After dying, the twins said that they found themselves instantly in Japan where they saw their mother, but they could not communicate with her as she could not see or hear them. They felt sad and frustrated.

The twins related that they did not remember what happened to them after this moment with their past life mother until the age of three, at which time they began to remember their previous lives as if, “They were awakened from a dream.”

After the twins disclosed their past life memories to their family, they expressed nostalgia for Japan and voiced their desire to return to Japan. This plea to return to Japan continued until they were 16 years of age. This behavior was very unusual, as most Burmese despised the Japanese for the atrocities that they had committed against the Burmese population during WW II.

Burmese Female Twins Demonstrate Masculine Behavior Related to their Past Lives as Male Japanese Soldiers

Though the twins were female, they both demonstrated masculine behavior at least until they were 17 years of age. For example, they both preferred to wear trousers or pants rather than dresses.

Ian Stevenson, MD also noted in his documentation of these cases that the twins demonstrated “Japanese behavior.” For example, the twins showed marked animosity towards the British and Americans. They complained about the heat in Burma and the spiciness of the food. The twins also had hot tempers and when angry, they would slap the face of those who annoyed them. Slapping of the face by Japanese soldiers was frequently observed by the Burmese when the Japanese soldiers felt disrespected by subordinates.

Burmese Female Twins have Physical Traits Reflecting their Past Lives as Male Japanese Soldiers

Ian Stevenson noted that the physiques of the twins seemed to match their past life personas.

For example, Tin, who recalled being the younger Japanese brother, was 4 cm or about 2 inches taller than Yin. This corresponded to the different heights of the Japanese brothers whose lives they remembered.

Evidence and Principles of Reincarnation-Understanding Past Lives

Planning of Lifetimes and Relationships Renewed through Reincarnation: Two Japanese brothers who died together in WW II reincarnated as twin girls. Ian Stevenson, MD compiled 31 sets of twins who recalled their past lives in childhood. In 100 percent of these cases, the twins had significant past life relationships, demonstrating how souls plan lifetimes to be reunited with loved ones. To learn more, please go to:

Ian Stevenson, MD Twin Study

Change of Nationality and Ethnic Affiliation: The Japanese brothers who fought the Burmese died and reincarnated into the ethnic population that they had fought against, demonstrating how war is self-defeating.

Change of Gender in Reincarnation Cases: The Japanese male soldiers who fought the Burmese, reincarnated as Burmese twin girls. The girls demonstrated masculine behavior.

A similar case involving a Japanese soldier who was reborn as a girl to a Burmese mother, in which the girl demonstrated male traits, even to the point of becoming a lesbian, can be reviewed at the following page:

A Japanese Male Soldier, a Cook, Reincarnates as Burmese Girl

Xenoglossy: As children, San and Yin were overheard speaking to each other in a language their parents did not understand. It is likely that the twins were speaking in their past life language, Japanese.

Physical Resemblance in Reincarnation Cases: Though there was no documentation of facial features in these cases, the heights of the Japanese soldiers corresponded to their reincarnations as twins.

Spirit Beings in Reincarnation Cases: The twins reported after they were killed as the Japanese soldiers, they found themselves with their mother in Japan. They tried to communicate with their mother, but she could not perceive them.

 

Reincarnation and Planning Lifetimes: A Couple Who Were Born on the Same Day, Married and Died on the Same Day are Reborn as Twin Boys

How Derived: Past Life Memories in Childhood

Researcher: Harold Fielding

From: The Soul of a People, by Harold Fielding

Article by: Walter Semkiw, MD

Nyein and Gywin are Born and Die on the Same Day

In the year 1849, a boy and a girl were born on the same day in neighboring houses in a small rural village in Burma called Oksitgon. Burma is now known as Myanmar. The boy’s name was Maung San Nyein and the girl’s name was Ma Gywin.  For simplicity, we will refer to the boy as Nyein and the girl as Gywin.

Nyein and Gywin played together, grew up together and came to love one another. When they became adults, Nyein and Gywin married and worked as farmers.

Nyein and Gywin, knew a couple in the village of Oksitgon named Maung Kan and his wife.

As they entered life together on the same day, the lovers, Nyein and Gywin, man and wife, died on the same day.

Relationships Renewed through Reincarnation: Nyein and Gywin are Reborn as Twin Boys

At the time, Britain was waging a war with Burma in an attempt to reestablish England as a colonial power ruling over Burma.  Britain won this war on November 28, 1885.

While still living in Oksitgon, in 1886, Maung Kan’s wife gave birth to twin boys. The couple named their sons Maung Gye and Maung Nge. For simplicity, we will refer to them as Gye and Nge.

Shortly after their twin sons were born, Maung Kan and his wife left Oksitgon and moved to the village of Kabyu in Burma, which is where their twin boys grew up.

When Gye and Nge developed the ability to speak, their parents heard their sons referring to each other as Nyein and Gywin. Gye was referred to by the twins by the male name Nyein, while Nge was referred to by the female name Gywin.

Their parents recalled that these names matched the names of the couple that they had known in Oksitgon.

Gye and Nge Recognize their Past Life Home and Clothing

Considering the possibility that their twin boys were remembering past lives as the couple Nyein and Gywin, they took their sons from Kabyu to Oksitgon to see if their boys would recognize places from these hypothesized past incarnations.

Indeed, Gye and Nge recognized roads in Oksitgon that lead to houses of people that they had known in their past lives as Nyein and Gywin. They recognized their past life home and inside this house, they recognized clothes that they had worn in their previous lives.

Nge Correctly Recalls a Past Life Debt

When the young twins ran into a woman in Oksitgon named Ma Thet, Nge, who recalled being the past life wife, Gywin, spontaneously remembered borrowing money, specifically 2 rupees, from Ma Thet, that was never paid back.  Ma Thet confirmed that she did loan 2 rupees to Gywin that was never repaid.

Gye and Nge have Physiques Corresponding to their Past Lives

When the twin boys were 6 years of age, Harold Fielding, who documented this case in his book, The Soul of a People, met them. Fielding noticed that the physique of each twin matched who they were in their past lives. Gye, who remembered being the husband, Nyein, was larger than his twin.  In contrast, Nge was smaller, reflecting the build of the wife, Gywin.

Principles of Reincarnation-Understanding Past Lives

Planning Lifetimes and Relationships Renewed through Reincarnation: The married couple, Nyein and Gywin, reincarnated as the twins Gye and Nge. Ian Stevenson, MD of the University of Virginia compiled 31 sets of twins who in childhood, spontaneously remembered their past lives. Stevenson found that in 100 percent of these cases, the twins had significant past life relationships. To learn more, please go to:

Ian Stevenson, MD Twin Study

Change of Gender: Gywin was female, but reincarnated as Nge, a male.

Physical Resemblance in Reincarnation Cases: Though there was no documentation regarding facial features in these cases, it was noted that the physiques of Nyein and Gywin were reflected in builds of Gye and Nge.

A Woman is Reborn to Her Own Sister: The Reincarnation Case of Kristen Grimsson | Ditta Larusdottir with a Talking Baby Announcing Dream

Reykjavik, Iceland

How Derived: Past Life Memories in Childhood

Researchers: Ian Stevenson, MD and Erlander Haraldsson, PhD

From:  European Cases of the Reincarnation Type by Ian Stevenson, MD and I Saw a Light and Came Here by Erlendur Haraldsson, PhD and James G. Matlock, PhD

Article by: Walter Semkiw, MD

The Life and Death of Kristin Grimsson

Kristen was born on November 10, 1925. Her father was Olaf Loftsson and her mother was Elinborg Sigurdsdottir. Olaf and Elinborg had 15 children, all of whom were girls. Two of Kristen’s sisters, Margret and Gudrun, were involved in this reincarnation case. Kristen was Margret’s favorite sister. The family lived in Reykjavik, Iceland. Click on the image of Reykjavik to enlarge it.

When Kristen was 3 years old, she fell and struck the back of her head, causing a wound which bled. As a physician was not available, Olaf stopped the bleeding himself and dressed the wound.

As Kristen grew up, she developed an interest in acting, attended a drama school and performed in plays that were broadcast on the radio.

At 17 years of age, Kristen married Einar Grimsson. They lived in Reykjavik and in fall of 1947 they purchased a house, which had a basement where they placed their washing machine.

On November 6, 1947, Kristin’s sister, Soffia, was visiting the couple. Kristen went to use the wringer of the washing machine and experienced an electric shock. She told Einar about the incident and they decided not to use the machine until an electrician inspected it. Kristen stayed in the basement while Einar went to visit a neighbor.

Suddenly, Soffia, who was upstairs, heard Kristen call for her. Soffia found Kristen with her right arm affixed to the washing machine. Soffia ran to a neighbor to ask for help, who managed to turn the electricity to the house off, but when they went to the basement, Kristen had already died due to electrocution.  She was 22 years old when she passed.

Kristen is Reincarnates as the Child of her Sister, Margret

Margret, the sister of Kristen, had a daughter who was born in Reykjavik on January 3, 1967, 19 years after Kristen had died. Margret’s husband was Larus Johannson. The couple were Christians, more specifically, Lutherans. They named their daughter Ditta.

A Reincarnation Announcing Dream with a Talking Baby

ReincarnationEviidenceBabyDuring Margret’s pregnancy, her sister Gudrun, had a dream about their deceased sister, Kristin. In this dream, the following occurred:

Margret and her husband had a newborn baby, and they asked Gudran to take care of the baby while they were out. They left and Gudrun remained alone with the baby. They baby then sat up and began to talk. She said:

“Do you know that I am born again?

Gudren replied: “No, I do not know that.”

The baby then said: “Yes, I was here before…It was difficult to be born and easy to die…”

Then Gudren asked whether she looked the same?

The baby said: “Yes, but I am darker now, darker in complexion and darker hair.”

Then the baby said that she had a scar. Gudrun asked whether the this has to do with her death.

iisisreincarnationresearchbabywithoutreachedarmsThe baby replied: “No. I was over 20 when I died, but I got that scar when I was a little girl. It will go away.”

Then the baby asked about Maria, (another of the daughters of the family, who had been a babysitter for Kristen).

Gudren, upon hearing Maria’s name spoken by the baby said: “Oh, did you know us before?”

At this, the baby laid down again and said: “I do not want to talk about it anymore.”

Gudren interpreted the dream as the baby representing her sister Kristen, as she was the only one in the family who had died.

A Past Life Birthmark

When Ditta was two weeks old, Margret noticed a prominent birthmark at the back of her head above and behind her right ear. This was the same place where Kristen incurred the wound to her head in a fall. Margret and Larus divorced when Diita was a small child.

A Past Life Husband

When Ditta was two years old, Margret noticed that Ditta was playing as an actress. Margret asked her daughter what she wanted to do when she grew up. Ditta replied that she wanted to be an actress. When Ditta was about two and a half years old, Ditta noticed a ring on Margret’s finger.

Ditta asked: “Who gave you that ring?

Margaret replied: “My first husband.”

Ditta then said: “I had a husband too.”

Margret replied: “Little girls do not have husbands.”

Ditta then said: “Well, I have one.”

Margret asked: “Ok. So what is his name.”

Ditta: “Einar.”

Ian Stevenson noted that Margret did not believe that Ditta had ever heard the name Einar, which was the name of Kristen’s husband, as it was over 20 years after Kristen’s death. Einar had remarried and he had no contact with Margret’s family after Kristen’s death. In telling Margret that her husband was Einar, Ditta was conveying that she was the reincarnation of Kristen.

Past Life Talent: Ditta Could Spontaneously Read

An astonishing aspect of this case is that Ditta was able to read without being taught. At the age of six she was better at reading than other children who had been taught to read. Ditta herself was puzzled by this ability. This phenomenon is akin to xenoglossy, where an individual can speak a language which was not learned.

As Ditta grew up, the family noticed that Ditta bore a striking resemblance to Kristen. Both had unusually light blue eyes, though Ditta had darker hair and skin, much as the baby in Gudren’s dream had predicted.

Principles of Reincarnation-Understanding Past Lives

Physical Resemblance: As mentioned above, Ditta looked very much like Kristen.

Past Life Birthmark: Ditta had a birthmark that corresponded to Kristen’s head wound.

Planning Lifetimes and Relationships Renewed through Reincarnation: Kristen reincarnated as the daughter of her sister, Margret. Kristen had been Margret’s favorite sister.

Past Life Talent and Behavior: Ditta was able to read without being taught. She also played at being an actress, replicating Kristen’s affinity for acting.

Spirit Beings in Reincarnation Cases: From the spirit world, the soul of Kristen | Ditta sent an announcing dream to Kristen’s sister, Gruden, indicating that she was born again. Since this dream occurred during Margret’s pregnancy, Kristen was not yet born, but was predicting that she would be. In Gruden’s dream, the talking baby even knew that she would physically resemble Kristen, except for having darker hair and skin.

A Lebanese Student Commits Suicide in California and Reincarnates in Lebanon: The Past Life Case of Rabih Assaf | Wael Kiwan

How Derived: Past Life Memories in Childhood

Researched by: Erlendur Harraldsson, PhD

From: I Saw a Light and Came Here, by Erlendur Harraldson, PhD and James G. Matlock, PhD

Article by: Walter Semkiw, MD

The Life and Death of Rabih Assaf

Rabih Assaf was born on August 12, 1964. He lived with his mother, whose name was Munira, in a four-story apartment building in Beirut, Lebanon, in the Jal al Bahr neighborhood, which was close to the Mediterranean Sea. There was a mosque nearby which was named Allah Wa Akbar.

They lived on the first floor, where they had a balcony in the front of their apartment that was just above the level of the street. Rabih would often jump off the balcony onto the pavement to exit the apartment. Behind their home was a building with a red roof.

When he matured, Rabih grew out a mustache to compliment his black hair. When he was 21 years old, Rabih moved to South Pasadena, California, where the family had relatives. The purpose of this relocation was for him to study electrical engineering at an American university. He completed two years of study, but then ran out of money. Rabih wanted to return to Beirut but was unable to for two reasons. One was that a civil war was taking place there. Secondly, he did not have enough money to travel there, nor, unfortunately, did he have the funds to support himself in California.

Rabih became depressed and attempted suicide by taking an overdose of medications, but he was taken to a hospital and survived. His family in South Pasadena tried to keep an eye on him to prevent another attempt, but on January 9, 1988, Rabih committed suicide by hanging himself in the family’s garage.

Rabih Reincarnates in Lebanon

Wael Kiwan was born in 1988 in the village of Batir, which is in the mountains of Lebanon 70 kilometers or 44 miles east of Beirut. The date of his birth was not documented in the case report published by Dr. Haraldsson, but it was stated that it appeared that Wael was born within a year of the death of Rabih Assaf.

Past life Memories

At the age of four, Wael said that his name was Rabih. He said that he was big before and that he had other parents in Beirut. He wanted to know where they were. He said that he lived in the Jal al Bahr section of Beirut by the sea and that he lived by the mosque of Allah Wa Akbar.

Wael would talk of a boat. He would draw the steering wheel of a boat on paper and say, “I used to stand,” and he would then move his hands in a circular motion showing how he would steer the boat.

Let us summarize statements that Wael made, which are accurate for the life of Rabih Assaf:

“My name was Rabih. I was big.”

“I have parents. They are not here, they are in Beirut.”

“My house is in Beirut near the sea.”

“My house is in Jal al Bahr.”

“My house is near the house of Allah Wa Akbar.”

“There is a house with a red brick roof.”

“We had a balcony.”

“I used to jump from the balcony to the street.”

“I would walk from my house to the sea.”

“I was often on a boat out at sea.”

“I had two homes, one in Beirut, and one which I went to in an airplane.”

Investigating Wael’s Past Life Memories

Periodically, Wael’s father would go on business to Beirut. On his return, Wael would ask if he had seen his house. When his father replied that he had not, Wael would get upset and say, “If you find it, don’t tell them that Rabih has died, because they will cry.”

In trying to understand who Wael could have been in his past incarnation, the family convened with Wael and they listed common family or last names in Beirut. He rejected all the names until they came to “Assaf,” at which point Wael stated, “Yes,” that was the name of his previous family. As such, the apparent past life name was Rabih Assaf.

Wael’s father had a friend in Beirut, Sami Zhairi, who agreed to ask around for a boy that Wael described. Sami learned about Rabih Assaf who lived in the Jal al Bahr section of Beirut, whose life who seemed to match the statements made by Wael.

Wael finds his Past Life Home

About a year after he made his first statements about a previous existence, Wael’s father took him to Beirut. Once there, they were accompanied by Sami. When they entered the Jal al Bahr neighborhood, Wael ran ahead and identified his past life home with a balcony just above street level.

They knocked on the door of the first-floor apartment and were let in by Raja Assaf, who was the brother of Rabih. Munira, Rabih’s mother, was not home at the time. Wael saw a picture on the wall and said, “This is my picture.” It was a photo of Rabih Assaf.

Raja then brought out a photo album to see if Wael could identify family members. He was able to identify Rabih’s father, sister and paternal aunt.  Wael asked Raja what happened to the building with the red roof? It turned out that this building was demolished following the death of Rabih.

Later on, when Munira was asked what made her believe that Wael was her deceased son reborn, she related his knowledge of the building with the red roof convinced her more than anything, as Rabih grew up seeing the building from the back of their apartment. How could Wael know about a structure that no longer was there?

Munira also confirmed that Rabih would often jump off their balcony to access the street, rather than going through the front door of their apartment. It was also verified that the Allah Wa Akbar mosque was located about 100 meters from the apartment that Munira lived in.

Repressed Memories regarding Wael’s Past Life Suicide?

A discrepancy in this reincarnation case is that Wael never said that he had killed himself. Rather, he repeatedly said that it was sunset, that he saw a group of people coming towards him and they shot him, then kicked him and hit him until he did not feel anything. One wonders if committing suicide brought shame and embarrassment to Wael, so the soul of Rabih | Wael created this alternate death story to lessen painful memories of being depressed to the point of taking one’s own life.

A Reincarnation Announcing Dream

Wael’s mother shared that she had a dream a week before he was born, in which she saw a grown-up boy who had a mustache, black hair and an open shirt on.  The boy was sweating, as well as breathing rapidly and with difficulty. Later, after this reincarnation case was solved, Wael’s mother noted that the man in her dream resembled Rabih. The boy’s difficulty with breathing could be related to suicide by hanging.

Principles of Reincarnation-Understanding Past Lives

Planning Lifetimes and Relationships Renewed through Reincarnation: Though Rabih died in California, he managed to reincarnate in Lebanon near his past life home. This event dramatically demonstrates planning by the soul for a future incarnation. Through reincarnation, Wael was reunited with his past life mother and brother.

Spirit Being Involvement in Reincarnation Cases: The soul of Rabih appears to have sent his future mother a dream, announcing that he would be born as her son.

Suicide: Rabih committed suicide, but was reborn as Wael

Source: Haraldsson, Erlendur and Matlock, James: I saw a Light and Came Here, White Crow Books, 2016, pages 57-62

 

Ian Stevenson, MD Twin Study-Soul Plans & Past Life Relationships Renewed through Reincarnation

The twin study published by Ian Stevenson, MD provides evidence that souls plan lifetimes to be reunited with loved ones.

Ian Stevenson, MD
Ian Stevenson, MD

Article by Walter Semkiw, MD from Born Again

A study that dramatically demonstrates that we reincarnate with love ones from past incarnations involves a set of 31 twins that Ian Stevenson researched, in which enough information was given by the twins to factually validate their past incarnations.

He found that in all these cases, involving 62 individuals, the twins had some type of intimate relationship in their prior incarnations.

The most common type of past life relationship was that of siblings, which represented 11/31 or 35% of cases. One set of twins were also twins in their prior incarnations.

In 9/31 or 29% of twin cases, the twins were friends, acquaintances or business associates. Other family relationships, such as being cousins, made up 6/31 or 19% of twin cases. In 5/31 or 16% of twin cases, the twins were married in the past incarnation.  This information is summarized in the table provided below: (1)

Past Life Relationships of Twins:

 

Siblings-35%

Friends, business associates-29%

Other family relationships-19%

Spouses-16%

 

Souls Plan Lifetimes

 

Past Life Relationships
Burmese Sisters Reincarnate as Twins

These twin studies, as well as other same family reincarnation cases, show that souls can plan incarnations from the spirit world and even choose parents for upcoming incarnations.

One set of twins in this study also shows how facial features can remain consistent from lifetime to lifetime. This involves the reincarnation cases of Daw Aye Phyu | Ma Nyunt Nyunt San and Daw Sapai | Ma San San Nyunt, whose images are provided to the right. Additional twin reincarnation cases with significant past life relationshipa are provided below:

 

The Power of Souls: The Tripathi Twins are Murdered, then Reincarnate as Twins Again

Sri Lankan Rebels Johnny and Robert are Killed and Reincarnate as Twin Girls

Same Family Reincarnation Cases in which Sisters are Reborn as Identical Twin Girls: The Pollack Reincarnation Cases

Grandparents Reincarnate as their Own Daughter’s Fraternal Twin Girls: Cases that Involve Gender Change, Muslim Reincarnation and Change of Religion

Nyein and Gywin, Born on the Same Day in Burma, Who Married and Died on the Same Day, Reincarnate as Twin Boys

Two Japanese Soldiers in Burma Reincarnated as Burmese Twin Girls, San and Yin, Demonstrating How War is Self Defeating

 

Soul Planning Results in Destined Relationships

 

Reincarnation cases also show that souls can plan lifetimes to be brought together even when they are not born into the same family. These are described in the section Relationships Renewed through Reincarnation.

How do we connect with the people we have planned to be with? The answer, I believe, is destiny. In analyzing past life cases, it appears that we all have a predetermined destiny or life plan, which brings us to the people we are supposed to spend time with. To better understand how destiny works, I use the analogy of a journey.

UniversalTravel735finalThink of your life as an extended vacation that you plan in advance. You decide who you want and need to see, where you want to go and what activities you would like to participate in. You coordinate your itinerary with the people you are to rendezvous with. You, your karmic friends and loved ones all agree to the plan before you are born.

Once you come into life, destiny ensures that you meet up with your karmic soul group. The settings for karmic affiliations can be our families, as noted in the twin studies, as well as our work life and recreational pursuits. These settings are stages on which we play out the karmic dramas of our lives. This casts a new light on Shakespeare’s phrase, “All of life is but a stage.”

We meet up with different karmic groups at different points in life. When we get the urge to take a new job, travel to a new city or take up a new recreational pursuit, many times this is a part of our destiny being played out. New venues bring us to karmic or soul groups we need to be with. When we meet up with our past life friends, though we may not be aware of what the past life relationship was, we have a sense of familarity or attraction.

Reincarnation and Love at First Sight: A Likely Past Life Relationship

The phenomenon of “love at first sight” is one example of how emotions can bring together individuals who have made a plan or contract to be together even before they were born.

Reincarnation and Free Will

If it is true that we have a destiny or life plan, one must question whether we have free will. My belief is that though we all have a predetermined itinerary that we are committed to honor; we have free will in what we do along the way. Indeed, growth and human evolution could not occur without free will. Some people may have a more structured itinerary that limits diversionary treks, while others may have a less structured game plan. Either way, we have free will along our destined paths.

Déjà Vu and Reincarnation

Karmic groups provide insights regarding déjà vu experiences. If we meet up with people we have known in past lives, it is not surprising that we may have a spark of recognition when we meet. Since people have consistent patterns of behavior, we may recognize these traits and idiosyncratic reactions when situations recur. Finally, déjà vu may occur if we recognize an event that is part of our itinerary. We may become aware of a road mark along our predetermined path.

Relationships Renewed through Reincarnation

Reincarnation Research Home Page

Soul Plan in the Past Life Story of Poldi Holzmuller | Wolfgang Neurath: Reincarnation Case with Change in Gender

Poldi Holzmuller reincarnates as a boy, a reincarnation case that touches on gender identification.

How Derived: Memories in Childhood

Researchers: Dr. Karl Muller, Ian Stevenson, MD

From: European Cases of the Reincarnation Type, by Ian Stevenson, MD

Article by Walter Semkiw, MD

Poldi Holzmuller and her Lack of Attraction for Boys: Past Lives as a Man?

iisisreincarnationresearchtyrolPoldi Holzmuller was born in 1913 in Feldkirch, Austria to a Roman Catholic family. Her mother’s name was Elizabeth and her father’s Ernst. Poldi was a quiet child whose favorite hobby was cutting pictures from newspapers and saving them. Her favorite foods were puffed rice and noodle soup. As a teenage girl, she was independent and had no interest in boys. In fact, she even stated that she would have nothing to do with men, as if she was not attracted to them.

Ian Stevenson’s past life research indicates that souls reincarnate in the same gender 90 percent of the time. Poldi’s lack of attraction to men may be due to this soul having a majority of lifetimes in the male gender and as such, a male mind set, in which an attraction to women is the norm.

Poldi’s Aunt Tantele

Poldi was especially attached to her Aunt Anna, who lived in South Tyrol. Aunt Anna came to visit Poldi and her family occasionally. During her visits, Poldi and Aunt Anna were very affectionate. They would hug and kiss and they had pet names for each other. Poldi was “Poldile” and Anna was “Tantele,” which in German is a variant of tante, which means aunt. As such, Anna’s nick name was the equivalent of “Auntie.”

Poldi Contracts Tuberculosis

When Poldi was 19 years old, she developed pulmonary tuberculosis. Though the Holzmullers were Roman Catholic, Poldi and her mother Elizabeth has some interest in reincarnation. Poldi’s father, Ernst, did not believe in reincarnation.

Soul Plan: Poldi Says She Will Reincarnate Nearby as a Boy

Throughout the year 1933, Poldi was bedridden. As tuberculosis was often fatal, Poldi started to think about her death. She told her mother that if she reincarnated, she would be a boy and she would be reborn in the same neighborhood, so that she could be with her family again. Further, Poldi said if she reincarnated nearby, she would give them a sign, so that the Holzmullers would know that it was her.

Soul Plan: Poldi wants to Reincarnate & Ride in Marie Neurath’s Carriage

IISISReincarnationResearchBirdWireThe Holzmuller’s had a neighbor, Marie Neurath, who visited Poldi often during her illness. Marie became pregnant in the summer of 1933. On one visit, Marie told Poldi about a baby carriage she had bought in anticipation of having her new child. Poldi asked if she could accompany Marie on strolls with the new baby. She then added,
“But you know, what I really would like would be to be in the baby carriage myself.” (1)

Poldi died 16 months after she developed tuberculosis on January 13, 1934, at the age of 20.

Announcing Dream from Spirit Realm: Poldi Appears as a Swallow

After Poldi’s death, her mother, Elizabeth, had a dream in which she was in their garden watching swallows perched on a power line overhead. One of the swallows said:

“Mama, don’t you see me?”

Elizabeth replied: “Yes, but which swallow are you?”

Then she heard Poldi say: “I am here.” With that statement, one of the swallows flew into a room of Marie Neurath’s home. (2)

Reincarnation & Gender Change: Poldi Reincarnates as Wolfgang & Fulfills Carriage Soul Plan

iisisreincarnationresearchbabywithoutreachedarmsMarie Neurath had a son she named Wolfgang, who was born on March 3, 1934, less than three months after Poldi’s death. When Wolfgang was only 8 days old, Elizabeth, Poldi’s mother, visited the Neurath’s home to see the infant, who happened to be sleeping in the new baby carriage Marie had bought.

Wolfgang awoke and when he saw Elizabeth, he stretched out his hands and smiled, as if to greet her. Perhaps this was the sign that Poldi promised to give if she reincarnated nearby.

Past Life Recognition of Tantele & Fondness for Puff Rice & Clipping Newspapers

As a young boy, Wolfgang was observed to be effeminate, which he grew out of over time. His favorite foods were puffed rice and noodle soup, which we recall, were Poldi’s favorite foods. Also like Poldi, Wolfgang enjoyed cutting pictures out of newspapers and he was a quiet child, as was Poldi.

When Wolfgang was three, Aunt Anna came to visit the Holzmullers for the first time following Poldi’s death. Anna was in the family’s garden and Marie went over to chat with her. At that time, Wolfgang came out of the Neurath’s house and when he saw Anna, he ran joyfully to her, tried to climb the fence that separated them and cried out, “Tantele, Tantele,” the pet name that Poldi had given Anna. In contrast, Wolfgang did not call his contemporary aunts by this pet name; rather, he used the proper term “Tante.” (3)

Wolfgang Asks his Past Life Mother to Buy Him Puffed Rice

IISISReincarnationResearchPuffedRiceWhen Wolfgang was four years old, he ran into Elizabeth at the local grocery store. When she started to leave, Wolfgang said: “Wait for me until I have done my shopping. Then I will go back with you. We belong together, you now.” (4)

Wolfgang walked Elizabeth back to her home, passing up the Neurath home along the way. He then said, “I have to go back home over there. You know I live there now.” (5)

In another incident at the same grocery store, Wolfgang and his mother, Marie, met Elizabeth, Poldi’s mother. Wolfgang said to Elizabeth: “Mama, please buy some puffed rice for me. My mother over there won’t buy me any.” (6)

With this statement, if was as if Poldi was asking her mother, Elizabeth, to purchase her favorite food, puffed rice, which was not a staple at her new family’s home.

Wolfgang Knows his Way Around his Past Life Home

When Wolfgang was about 12 years old, he was running errands for Ernst Holzmuller, the husband of Elizabeth and the father of Poldi. Ernst asked Wolfgang to go back to the Holzmuller’s home to get something that he needed that was stored in the attic. Wolfgang ran over to the Holzmuller’s home and at the door, Elizabeth offered to get the needed article.

Wolfgang replied: “I already know where it is. I know this house well.” (7) In reality, Wolfgang had never been to the second floor of the Holzmuller’s house before, nor had he been to their attic. Ian Stevenson noted that on the second floor, there are 6 nearly identical doors along a central corridor. There was no way to know by looking at the doors which one led to the attic.

Nonetheless, Wolfgang ran up the stairs to the second floor, picked the correct door for the attic and scampered back with the article that Ernst needed.

This is reminiscent of how in the Anne Frank | Barbro Karlen reincarnation case, Barbro knew where pictures should have been found on a wall on her first visit to the Anne Frank House.

Acceptance of Wolfgang as the Reincarnation of Poldi

Elizabeth and Ernst Hollzmuller both believed that Poldi reincarnated as Wolfgang, due to the announcing dream, Wolfgang’s recognition of Tantele Anna, the common behavior of clipping photographs out of newpapers, his familiarity with the Hollzmuller’s home and attic, and his fondness for noodle soup and puffed rice. Note that the Neurath family did not eat puffed rice, as evidenced by Wolfgang having to implore Elizabeth to buy it for him.

The Hollzmuller’s also noted that Poldi, prior to her death, told Marie Neurath that she would like to be the baby that would occupy her new baby carriage. It appears that Poldi’s wish did come true.

Principles of Reincarnation & Understanding Past Lives

This reincarnation case demonstrates the following features:

Proximity Reincarnation Case and Planning a Future Lifetime: Though Poldi did not reincarnate in the same biologic family line, she reincarnated to the family next door, to be close to the Hollzmullers and Aunt Anne. I term this type of case as a proximity reincarnation case.

In this case, as in all same family reincarnation cases, a soul has actively made plans for an incarnation. As Poldi anticipated her death from tuberculosis, she told her mother, Elizabeth, that she would reincarnate as a boy, which she did as Wolfgang. She also told her mother that she would reincarnate nearby, so that she would be close to the Hollzmullers.

Gender Change: Poldi, a female, reincarnated as Wolfgang, a boy. We have noted that gender change occurs in 10 percent of reincarnation cases. This may be due to a soul having a natural male or female predisposition. It may be that the soul of Poldi | Wolfgang has a preference for male incarnations. Recall that Poldi seemed to have no interest in men. An attraction to men is a trait typical of women or souls with a preference for female incarnations. Poldi told her mother, Elizabeth, that she would be reincarnate as a boy. This appears to be her soul’s preferred gender.

Spirit Being Involvement from the Spirit Realm: From the spirit world, the soul of Poldi appears to have given her mother, Elizabeth, an announcing dream indicating that she would be born to Marie Neurath. In the dream, Poldi appeared as a bird on a wire that spoke to Elizabeth and then flew into Marie’s home.

Split Incarnation: Wolfgang was born only 2 ½ months after Poldi died. As such, Poldi was alive for the first 6 ½ months of Marie’s pregnancy with Wolfgang. If a soul is involved in the development of a fetus, then the soul of Poldi was involved in the development of Wolfgang’s fetus for 6 ½ months while Poldi was still alive. In other words, the soul of Poldi | Wolfgang was inhabiting two bodies at one time, which we have defined as split incarnation.

We observed this same phenomenon, of split incarnation involving a fetus, in another Stevenson reincarnation case, that of Hanan Monsour | Suzanne Ghanem.

Change in Religion: The Hollzmuller family was Roman Catholic, and though Elizabeth and Poldi had an interest in reincarnation, Ernst Hollzmuller did not. In the end, Elizabeth and Ernst came to believe that Poldi had indeed reincarnated as Wolfgang and as such, they had accepted that reincarnation as the way that the human soul evolves

Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 102
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 102
3. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 102
4. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 103
5. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 103
6. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 103

Reincarnation Case of Elsagene | Tikvah Dobsch with Past Life Phobias, Nightmares and a Near Death Experience

Reflections on Reincarnation and a Child’s Life Cut Short was influenced by flashes of memories of a past life that recurs as nightmares on Tikvah Feinstein. She hears about Elsagene, but then she searched for concrete proof that indeed she, Tikvah is Elsagene’s reincarnation.

Case Proposed by: Ruth Dobsch, Tikvah’s Mother

Researched by: Tikvah Dobsch

Narrative by: Tikvah Dobsch

Tikvah Dobsch, her Childhood Past Life Phobias & Fear of Dying Young

IISIS Elsagene Tikvah Reincarnation Evidence-Past LifeMy name is Tikvah Feinstein. I was born Tikvah Dobsch in Pittsburgh, Pennsylvania in 1944. We were a family of eight siblings. I am the sixth child born alive to the late Ruth and Rudolph Dobsch. My father emigrated from Sudeten, on the German border with Czechoslovakia as a youth. He worked in the steel mills. My mother, a US native, was a homemaker. My parents were raised Christian, but my mother, Ruth, converted to Judaism at about the time of my birth. I was raised Jewish. Neither of my parents graduated from high school, but that was not unusual for the time.

As a child, I had displayed acute phobias. I could not bear having anything around my throat, especially anything that was tied like a scarf. I could not swallow pills. I would panic immediately if a door was stuck or would not open. I absolutely avoided the dark.

As a toddler I refused to go to sleep due to my fear of the dark. Mother had to rock me, hold me while I sobbed until I fell asleep each evening before darkness set in. I had terrifying nightmares and would wake in cold sweats. The nightmares were about being held down and I could not call out for help, though I knew there were people in other rooms nearby, who would hear me if only I could scream to them for help. In the dream, my mouth is clamped shut and I can only moan through my teeth. I awoke to my own deep throaty awful sounds. The nightmares intensified during adolescence and continued into adulthood.

Death was a horror to me, a dreadful condition. I was acutely aware of death and instinctively feared dying young.

Tikvah’s First Grade School Photo and a Young Girl Found Dead in a Bathroom

5 Etta-Mother of Elsagene Tikvah Reincarnation CaseMy life became happier when I became old enough to go to school. I was excited about learning and thrilled by every new thing in my life. In first grade, we were having school pictures taken. To get me ready for the photo shoot, my mother cut, washed and combed my hair in a shorter than usual style.

It was at that time, in 1950, while getting me ready for my first grade photo, perhaps stimulated by a physical resemblance made clear by my new haircut, my mother shared a story regarding a girl who died 6 years before I was born. I remember the conversation with my mother vividly. It would be hard not to remember. The death of a child can never be an easy conversation.

The girl, Elsagene, my mother continued, was found dead one evening in the bathroom of the boarding house where she lived with her mother, whose name was Etta. The door was locked, my mother quickly added, as if that provided an explanation. My mother added that Etta ran a brothel.

The Sexual Abuse of Elsagene and her Desire to have Ruth as her Mother

Prior to Elsagene’s death, my mother said Elsagene had complained that she was very unhappy about intense physical tickling to the point of making her cry that she often endured from her mother’s boyfriend. Elsagene pleaded to be able to stay with my mother. Elsagene begged her, “Please, let me stay with you. Why can’t you be my mother?”

My mother, Ruth, explained that she had pity for Elsagene and wanted to help her, but my mother at the time was only a teenager herself, an orphan who lived with her deceased mother’s sister, Elsie and her husband, Eugene.

Ruth Believes Tikvah is the Reincarnation of Elsagene

IISIS Elsagene Tikvah Reincarnation Evidence-Past LifeMy mother then shared that she thought that I was Elsagene reborn. She was serious, but I’m not sure I even then understood or believed her.

To hear this story so young I was shocked, and at five or six years of age too immature to understand. At that young age, I had already been introduced to death. I knew of twin brothers, my parents’ premature first-born babies, who had died at birth. I also knew of the deaths of two neighbor children, one by drowning and one of disease, but it disturbed me greatly that a child can die alone in the bathroom!

Further, how could I be the dead girl? I wasn’t dead. I was living.

Life Goes On but Past Life Nightmares Increase

Aside from being present during several conversations concerning Elsagene that took place between my mother and her sister, that is all I knew about the little girl who was found dead in the bathroom of the boarding house where she lived. I let it go. What else could I do? Elsagene’s death remained a mystery for over 60 years of my life.

As an adolescent, though, my terrifying nightmares increased, nightmares of being held down, of something pressing down on me, of something clenching my jaw shut so that I was unable to open my mouth to call for help, all the while knowing that there were people in other rooms who would help me if I could just scream. I would wake up still paralyzed, terrified in a cold sweat. I was trapped in a body that would not move. I would not be able to move for some time after waking. I wouldn’t dare to go back to sleep for fear that I would have another nightmare.

Portrait of Aunt Elsie Elsagene Tikvah Reincarantion EvidenceSometimes the nightmares began as a dream that suddenly became terrifying, always with a similar theme. One began with (I find this strange) a bird, high in a tree, staring at me, always the angry dark eyes, but I was not afraid at first. I saw the bird’s interest or anger, but I was aware in my dream that I was not doing anything to provoke the bird so I felt no threat. Until, that is, the bird with the angry eyes took off flying, dove suddenly at me and bit me, sank his beak into the skin of my hand. I could not shake him off as he hung on until he had bitten completely through the skin between my thumb and finger. He had clasped tight, until the flesh was cut completely through and there was nothing to hang onto. So released, the bird flew away, as it did it split into two birds. An identical bird of a gray color rose up from the body of the black bird. The dream is a metaphor of a violent death, as I see it now, taking into account the absolute terror and confusion I felt during and after the dream. In the dream, there is an attack, a struggle, and following a piercing injury, a spirit body is released, symbolizing death. I believe our spirits survive death. This belief is supported by an experience of a cardiac arrest in 2007, when I retained consciousness from above the chaos as the paramedics worked on my body.

In another nightmare that also began as a dream, an angry bull is staring at me with threatening eyes, pacing back and forth, glaring at me from within a corral. As he was penned, I wasn’t concerned. That is until the huge bull escaped the fence and rushed toward me.

Dreams like those immediately became the same nightmare. Always the same terrifying nightmare, with me being held down, unable to scream for help, knowing if only I could call out I would be helped. Waking in a cold sweat, I would be afraid to go back to sleep, anxious for weeks following. There were many such nightmares.

I also always had a persistent fear of dying young. I desperately wanted to live a long lifetime, like everyone, I suppose, but the possibility of early death was always in the back of my mind. It was an instinctual thing. I lived through a number of close calls in my life, but somehow I survived.

A Memoir and Discovery of a Photograph of Elsagene: A Past Life Physical Resemblance

IISIS Elsagene Tikvah Reincarnation Evidence-Past LifeIn 2011, I began writing a memoir of my life and was in the process of asking family members for old photos. I had earlier received my first grade school photo. It was from among the possessions of my mother’s late sister. She had saved that photo of me all these years. If she hadn’t, I would not have seen it with my adult eyes.

At about that time, out of the blue, my sister arranged a meeting with a long-lost family contact, a relative of an in-law, who had boxes of old photos to share. She asked me to come along.

During the lunch meeting I asked the woman if she knew about a girl named Elsagene. I was curious to see a photo because of what my mother had told me as a child. I was surprised that my sister did not know of Elsagene. I find it revealing that this sister who arranged the meeting is about five years older than I, yet our mother Ruth never mentioned Elsagene to her.

I was stunned when the woman said yes, that she had heard of Elsagene, a daughter of her relative Etta. The woman related that when Etta became elderly, she lived with this woman’s family. She didn’t have a photo of Elsagene with her, but a few days later, she forwarded an image of Elsagene to me. When I saw it, I was startled, as I saw myself in the image of Elsagene. She looked like I did in my first grade school photo.

The photo of Elsagene made me reflect on what my mother said more than 60 years before, that she thought that I am the reincarnation of this girl who was found dead in a bathroom. It was at that point, in the year 2011, that I decided to research the life of Elsagene.

Who was Elsagene?

5 Etta NB-Mother of Elsagene Tikvah Reincarnation CaseI learned that Etta, Elsagene’s mother, as a teenager had been hit by a trolley, which resulted in a life long disability which made it difficult for her to walk. Etta’s husband, John, had died at the onset of the Great Depression when their youngest child, Elsagene, was just three years old. After John’s death, their older children, a son and a daughter, began living on their own.

Etta and her daughter, Elsagene, moved into the boarding house, near where Etta’s brother, Eugene, and his wife, Elsie, lived. Recall that Elsie raised my mother, Ruth, after Ruth’s mother died. Elsie and Ruth’s mother were sisters.

As such, Elsagene and I are related not by blood, but through marriage. In fact, merging the names of Elsie, Etta’s sister-in-law, and Eugene, Etta’s brother, was how the name Elsagene was created.

The Sexual Abuse of Elsagene

To make ends meet after her husband John died, Etta worked for people who ran a Speakeasy and brothel on the North Side of Pittsburgh during Prohibition and the Great Depression of the 1930s. Etta met a man through her employment who became a boyfriend. Recall that my mother shared that Elsagene complained that her mother’s boyfriend tickled her to the point of making her cry. Etta’s boyfriend was apparently sexually abusing Elsagene.

Children don’t leave a lot of footprints of their lives. It had seemed, while researching, for so long, that she just disappeared. But I did find out some information through census and other records. Through my research, I obtained Elsagene’s death certificate, which, coincidentally, I was able to obtain even though I am not related by family, when in 2010 it had been enacted to law that death records become public 50 years after the death of a resident of Pennsylvania.

Elsagene’s Autopsy Findings are Consistent with Tikvah’s Past Life Nightmares of being Strangled

I found her name in the indices and that she died on October 25, 1938. Although it was widely known that she died at home, the death record has recorded that it occurred at Allegheny General Hospital.

There was an autopsy. A subarachnoid hemorrhage was found at the base of her brain. Essentially, a blood vessel ruptured in her neck under her brain and bled into the space where spinal fluid bathes the brain and spinal cord, causing a dangerous increase in pressure on the brain. According to articles I read about the condition, this is a common injury found in shaken baby syndrome. Also, it can be brought on by choking and other violence to the head and neck, or extremely rarely can be spontaneous if a defect is present. Either way the result is a thunder-clap headache, weakness, paralysis and death.

Reflections on Reincarnation and a Child’s Life Cut Short

After seeing the photo of Elsagene in 2011, I understood the nightmares of my childhood and adolescence. I have gathered a snapshot from Elsagene’s life. I have not solved the mystery of why, only what she died from and when she died.

For my part in this I have given voice to the girl who was silenced, who by her haunting reached out to me, to herself, through time and space to inhabit the world again within these pages of written words. I will share one last dream.

Tikvah’s Past Life Death Dream

IISIS Elsagene Tikvah Reincarnation Evidence-Past LifeIn a dream I am lying on a bed. It is evening and a man, who is familiar to me, is sitting on the bed. We are both above the blankets. It feels safe and natural, like we have been together like this many times. I am on my back at the bottom, just small enough to fit with my legs bent slightly across the width of the full bed. I turn to my side. The room is bright and warm. The man makes a stiff figure sitting on the bed toward the head, reading something, intensely reading a page that is spread open, a neat fold in the center, it is shaped like, looks like a letter. I can only guess.

He is studying the information, numbers or a report or something with words on a page. He holds the letter up in his shaking hand and I see the sides of the folded paper bounce and tremble. That’s an odd reaction to a letter taken out of an envelope, I think. I don’t pay much attention. I am busy with reading a comic book. Even though I know he is upset about what he is reading, I don’t feel threatened. His eyes are glued on figures or something, impressing me that he has to somehow change the news he is reading. He is reading it over and over. It is important to him, but I am not aware of the disclosures and don’t believe I am involved in it, except for seeing how upset the man is. I do not feel I can do anything except remain quiet. I am not afraid. Even when the distressed man turns his attention to me.

Even when he makes a groan and says something I can’t make out in a low steady voice and moves towards me. Even when he reaches rather slowly up to my throat and gently wraps both hands around my neck. I am stunned. I am familiar with his touching, but not on my neck. I turn to face him. His eyes are scary. His pupils gone big and black as night. I jerk away from his hands. He tightens his lips, grimaces, hisses, and squeezes my neck with both large hands that surround my ears and neck completely. Again and again in bursts of great strength and what seems like anger, he squeezes. I hear the trapped air, as it rushes out of my ears, each time he moans, and grips his hands tighter around my neck, shaking my head back, like a whip, harder with each grasp.

There is extreme pain in my neck and head, an overwhelming terror and confusion take me over until I am consumed by a heaviness. My arms fall away from my body, my legs are exploding with electric shocks and I find I can’t lift them. My jaw becomes tight, then lax, like a seizure. My back arches and then my entire body goes limp. The pain in my head feels like thunder, like my brain has exploded. I think of my mother. I desperately want my mother. But she is not there. The last thing I see is his face, the expression of hate or something like it, his eyes gleaming, his breaths rapid. I am like a chicken gone limp, all the air is pushed out of me. He keeps pressing. I can’t breathe in. I am terrified, but can’t scream out. I know there are people in the other rooms; if I could cry out they would hear and help me. The world goes black. I wake up with a start. I am thinking of Elsagene.

That was my last nightmare. I am happy to share that I have not had nightmares since 2008 or so. It seems that the integration of my phobias and nocturnal fears with her life and death have brought peace to my soul.

What Happened to Elsagene?

5 Tikvah Feinstein Reincarnation Case EvidenceWhat happened to Elsagene? If Etta knew, she never told. She died an old woman and is buried beside her husband in United Cemetery, Allegheny County, Pennsylvania. I was told during a phone contact with United Cemetery that there is no record of Elsagene McCormick being buried there, although it is stated on her death record she was taken there.

If Elsagene has another life as me, she wasn’t a lonely child. Born into a large family, the sixth of eight children, she spent a childhood in many locations where she would discover and enjoy the outdoors enormously. She had early talents of art and writing, played the violin and guitar and wrote songs as a teen, would grow up to marry and divorce, learn empathy for Etta’s struggles by becoming a single mother of a daughter herself. She would become a nurse, earn a degree in English Writing from the University of Pittsburgh, work as a reporter, creative writer and editor, author several books, display her art, and by an astounding coincidence, she would be guided to rediscover her former self. I am telling you the story of Elsagene. That’s amazing enough, either reincarnation or coincidence. And this time she or I or we are leaving this record of a life or two. We will rediscover ourselves when or if we will live again.

“We are closer to God when we are asking questions than when we think we have the answers.”-Abraham Joshua Heschel

“The opposite of good is not evil, it is indifference.” – Abraham Joshua Heschel

Postscript by Walter Semkiw, MD

Though Tikvah’s story is very compelling and stands on its own, I did review it in session with Kevin Ryerson. Ahtun Re, the spirit guide channeled through Kevin who has demonstrated an ability to make past life matches with a high degree of accuracy, agrees or affirms that Tikvah Dobsch is the reincarnation of Elsagene. The work I have done with Kevin can be reviewed at: Ryerson-Semkiw Reincarnation Research

Principles of Reincarnation & Understanding Past Lives

Physical Resemblance in Reincarnation Cases: There is a similarity in facial archtecture or bone structure observed in the images of Elsagene and Tikvah, which apparently was observed by Ruth, Tikvah’s mother, which prompted Ruth to disclose to Tikvah that Ruth believed that Tikvah is the reincarnation of Elsagene. Physical resemblance would be appreciated better if the photos were taken with similar expressions. Tikvah in her first grade photo has a wide grin, whereas Elsagene is captured with a smile.

Relationships Renewed through Reincarnation and Planning of Lifetimes: Prior to her death, Elsagene shared with Ruth the sexual abuse that she was enduring. Elsagene expressed unhappiness regarding her living situation and asked whether Ruth could be her mother. Six years after her death, Elsagene indeed appears to have been born to Ruth as Tikvah, which shows how souls can plan their lives and choose their parents.

Past Life Phobias & Nightmares: Tikvah had phobias as a child which seem to reflect being trapped in a room and being strangled to death in a past lifetime, which appears to have been the manner in which Elsagene died.

It is important that these phobias started before Ruth, Tikvah’s mother, told Tikvah at 5 years of age that she believed Tikvah is the reincarnation of Elsagene. If the phobias started after Ruth shared her belief that Tikvah is Elsagene reborn, the phobias could be attributed to suggestion.

Note: An earlier brief version of this reincarnation story and the photos are published in Music From a Broken Violin: A Memoir by Tikvah Feinstein, Taproot Press, 2011. Some part of the story of Elsagene will appear in Taproot Literary Review Edition 25 in 2014.