Tag: reincarnation resemblance

Ghost or Spirit Photographs & Reincarnation: The Soul Provides a Template that Influences Physical Appearance

A Minnesota State Trooper took photos at a fatal accident scene which unexpectedly showed an image of a ghost rising above the scene with a very animated facial expression, which could not have been maintained in death. The spirit facial image is the same as the facial features of the deceased boy. This observation supports that there is an energy template that is a basis for physical appearance in reincarnation cases.

Ghost PhotoAfter a Fatal Automobile Accident, a Policeman Takes Ghost Photos

Article by: Walter Semkiw, MD

Click on images to enlarge

An Apparent Spirit Being or Ghost is Photographed

 

One winter evening, four teenagers went for a car ride through the Minnesota woods. At one point, a boy in the back of the car moved to the front passenger seat and the boy who was in the front re-positioned himself in a back seat.

Before the boy who moved to the front could buckle his seat belt, the vehicle veered off the road and struck a tree. The boy in the passenger seat was killed, while the other three teenagers were unharmed.

A Minnesota State Trooper came upon the scene, examined the boy in the passenger seat and realized that he was dead. The trooper radioed headquarters and requested assistance. As he was waiting for backup to arrive, the trooper started taking photographs to document the accident. He turned in the camera to the police lab.

A police lab technician came to the state trooper and told him that the photographs of the accident contained very unusual elements, in that it appeared that the spirit of the deceased boy could be seen above the vehicle. The police lab technician gave the photographs to the state trooper, as the technician didn’t know what to do with them.

Clairvoyant Echo Bodine Enters the Seen

The state trooper also was unsure what to do with these supernatural images. On the advice of friends, the trooper contacted Echo Bodine, who he was told was a reputable clairvoyant in the Minneapolis area.

The trooper made arrangements to see Echo and when they met, he showed her the ghost images. He gave the photographs to Echo, telling her to preserve them and to do what she thought would be best.

Echo has kept these images in confidence for years. We are grateful to her for allowing these images to be posted on the ReincarnationResearch.com.

 

Active Pose of Spirit Being Shouting supports Authenticity of the Ghost Photos

If the photograph with the apparent spirit of the deceased boy rising above the vehicle is genuine and not some type of artifact, then this spirit image has important implications. One would think that the police lab would have ruled out malfunction of the camera, including double exposures, before giving  the images to the state trooper.

Echo felt that the boy in spirit form is shouting “No!”–as the boy was not ready to die.

The image below and to the right depicts the dead boy sitting in the front passenger seat, slumped against the car door. In this posture, he could not have maintained the active pose of shouting, which is captured in the photo of the spirit being rising above the car.

Evidence Reincarnation spirit photoThis fact supports that these are genuine photos of a person’s spirit body.

It is unclear what the colored lines of the light around the dead boy’s body represent. It may be that these lines of light are parts of the boy’s spirit body leaving the physical body, prior to coalescing outside of the physical body.

Ghost Photos Support that an Energy Template of the Soul Exists

The image of the boy’s face floating above the vehicle supports the premise that there is a spirit body that underlies the physical body.

To learn more, please go to:

The Soul’s Energy Template and Physical Appearance

 

Child Reincarnation Stories of Daw Aye Phyu | Ma Nyunt Nyunt San and Daw Sapai | Ma San San Nyunt:

The story of two Burmese sisters Phyu and Saipai who reincarnated as twin sisters San and Nyunt. A proof of reincarnation emphasized by the exceptionally significant physical resemblance of the persons in both lifetime.

How Cases Derived: Past Life Memories in Childhood

Researcher: Ian Stevenson, MD

From: Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects, by Ian Stevenson, MD

Article by: Walter Semkiw, MD from Born Again: Reincarnation Cases Involving Evidence of Past Lives with Xenoglossy Cases Researched by Ian Stevenson

Past Life Stories of Sisters Phyu and Saipai & the Twins San and Nyunt: Sisters Reincarnate as Twins

IISISPhyuSaipaiTwinReincarnationCasesThis set of cases involves two Burmese sisters who reincarnated as twin sisters, in which images demonstrate physical resemblances from one lifetime to another. As their names can be confusing for those who are not Burmese, I will abbreviate them for use in this narrative, utilizing the last word in their sequence of their names. As such, the names that will be used are defined below:

Daw Aye Phyu, the dominant past life sister, will be referred to as Phyu.

Daw Sapai, the younger and married past life sister, will be referred to as Sapai.

Ma Nyunt Nyunt San, the dominant twin, who has been identified as the reincarnation of Daw Aye Phyu, will be referred to as San.

Ma San San Nyunt, who has been identified as the reincarnation of Sapai, will be referred to as Nyunt.

The Lives and of Daw Aye Phyu and Daw Sapai

Daw Aye Phyu was the older sister and was born in 1869 or 1870, in the Burmese village of Seikcho, which had a population of about 500 people. She expected respect from those younger than her and would not allow anyone to talk back to her, which made her appear as a dominant individual. Phyu never married. She died in 1962 at the age of 92.

Her sister, Daw Sapai was born around 1881. She eventually married and lived in the same compound in Seikcho as Phyu, though in a different house. Sapai had a son named U Htun Su who liked to drink and gamble, which his mother did not approve of. Sapai had a grand-daughter named Ma Nge, who she called by the pet name of “Min Nge.” Sapai died in 1961 at the age of 80.

Both sisters were pious Buddhists and were engaged in compassionate acts, such as building shelters for pilgrims and founding a small monastery. They were very close to one another.

They had a distant male relative, U Bo Kay, a policeman, who regarded the elderly sisters as his aunts. During their final illnesses U Bo Kay cared for them, brought physicians to tend to them and bought medicines for them.

Sisters are Reincarnated as Twins

IISISPhyuSaipaiTwinReincarnationCasesAbout two years after Phyu and Sapai died twin sisters were born in 1964 to U Bo Kay and his wife, Dwa Thein Yin, who we will refer to Yin. They were named Ma Nyunt Nyunt San and Ma San San Nyunt. Nyunt was born 20 minutes before San. The twins were born in the city of Yanaung, which had a population of 5000 and was about 4 km from Seikcho. Ian Stevenson believed that the twins were fraternal or dizygotic, as they had different facial features, though testing was not performed to confirm this.

Nyunt says She is from the Kokka Tree

When the twins were about two years old, their mother, Yin, ask them in jest,

“How is it that you both came to trouble me?” (11) Nyunt responded that she came from the kokka tree, which in translation means the acacia tree. This puzzled Yin, as there were no kokka trees in their area.

When the twins were three or four years old, someone mentioned the name of the U Htun Su, Sapai’s son. Nyunt then said testily that he should not be allowed to come to Yanaung because he “is a gambler” and “spend up all my property.” (12) Yin, realizing that Nyunt seem to be remembering the lifetime of Daw Sapai, asked her husband whether there are kokka trees in Seikcho. He confirmed that there were.

The Twins Remember their Past Life Names

About this time, the twins themselves said that they came from Seikcho. They said that they had put up water stands for travelers. Recall that Phyu and Sapai had put up shelters for travelers, which could’ve also included water stands.

In 1978, at the age of 5, the twins gave the names of the two sisters, Daw Aye Phyu and Daw Sapai, whose lives they seemed to be remembering. Yin, their mother, then showed the twins a photograph of the sisters. San said that Phyu was her and Nyunt said that the photograph of Saipai was of her. Yin said that subsequently the twins often talked about their previous lives to each other and they seem to be very attached to one another.

Past Life Behavior: Phyu | San have the Same Traits Relative to Sapai | Nyunt

It was noted that of the twins, San was more dominant, darker in complexion and lighter in build than Nyunt. These traits correspond to those of the past life sisters, as Phyu was also dominant, darker in complexion and lighter in build than Sapai. One difference is that in the past lifetimes, Phyu was the older sister, while in their contemporary lifetimes, San, the reincarnation of Phyu, was born 20 minutes after Nyunt.

The Twins visit their Past Life Homes

The twins were eventually taken to Seikcho with their parents and each twin went to their respective past life home. San saw that her past life home was being remodeled and complained, “My house is being demolished” (13) Inside the houses, when they saw photographs of Phyu and Sapai, they said they wanted to keep them.

Nyunt meets her Prodigal Past Life Son and Past Life Granddaughter

During their visit to their past life homes, Sapai’s son, U Htun Su, witnessed the proceedings, including Nyunt identifying herself as Saipai, his deceased mother. Nyunt then said to U Htun Su, “I don’t want to see you.” (14) In November 1980, Ian Stevenson asked Nyunt, when she was six years old, how she felt about U Htun Su. She replied, “I regard him as my son.” She then added that he gambled money. Stevenson asked if she had forgiven him. She replied, “I have gotten over my dislike of him.” In contrast, U Htun Su felt that both twins were unfriendly to him. (15)

In Seikcho, Nyunt made a significant recognition when she saw her past life granddaughter Min Ng approaching. Nyunt then made the statement:

“Min Nge is coming.” (16) Subsequently, the twins showed a strong interest in repeatedly being taken to Seikcho and later in childhood, they often went there on their own. When scolded, they even threaten to leave home and “return” to Seikcho. Nyunt would even pack her possessions to take with her to Seikcho, but the twins were prevented from moving.

Understanding Past Lives & Principles of Reincarnation

Physical Resemblance: There is a marked resemblance between and Daw Aye Phyu and her reincarnation, Ma Nyunt Nyunt San, as well as between Daw Sapai and her reincarnation, Ma San San Nyunt. Though there was thought to be a distant familial relationship between the sisters and the twins, which could account for physical resemblance, it is significant that the twins matched their past life personas specifically in both physical appearance and personality.

Relationships Renewed through Reincarnation: The elderly sisters, who were very close, reincarnated as twin sisters. Ian Stevenson noted that it appeared that the reason for their reincarnation as twins was affection. As noted before, Ian Stevenson’s research involving 31 sets of twins showed that in all cases, the twins had significant past life relationships. The most common type of past life relationship was of siblings, which was observed in this set of cases.

Planning of Lifetimes: The sisters not only reincarnated as twins, they were born to the wife of U Bo Kay, who considered the elderly sisters as his aunts and took good care of them during their final illnesses. As such, it appears that from the spirit world, the sisters chose to incarnate into the family of an individual who loved them,

Footnotes

11. Stevenson, Ian: Reincarnation and Biology, A Contribution to the Etiology of Birthmarks and Birth Defects, Volume 2, Praeger, 1997, page 2020
12. Ibid, p. 2020
13. Ibid, p. 2023
14. Ibid, p. 2023
15. Ibid, p. 2023
16. Ibid, p. 2021