Xenoglossy Reincarnation Case of Jenson Jacoby | TE Past Life Personality Retained Intact within the Soul

Under hypnosis or past life regression, A physician’s wife starts speaking Swedish. In sessions conducted from 1955 to 1956, Tania’s hypnosis, revealed a personality named Jensen Jacoby who spoke Swedish and claimed to be Tanya’s past life.

How Case Derived: Past Life Regression

Researcher: Ian Stevenson, MD

From: Xenoglossy, by Ian Stevenson, MD

Article by Walter Semkiw, MD, from Born Again: Reincarnation Cases Involving Evidence of Past Lives with Xenoglossy Cases Researched by Ian Stevenson

Under Hypnosis or Past Life Regression, A Physician’s Wife Starts Speaking Swedish

IISISReincarnationPastLifeResearchHypnosis (1)This case involves a physician who practiced medicine in Philadelphia, Pennsylvania, and his wife. As this physician wished to keep his identity private, Ian Stevenson documented the case using pseudonyms for the couple. Stevenson referred to the couple as KE, the physician, and TE, his wife. Since using initials makes it difficult to remember who is who, I will assign them first names for simplicity. KE will be called Ken and his wife, TE, will be referred to as Tania.

In addition to practicing mainstream medicine, Ken learned to do hypnosis in 1954 and he would practice on his wife. Ken found Tania to be a good hypnosis subject.

In sessions conducted from 1955 to 1956, when Tania was under hypnosis, a personality emerged who spoke Swedish, a language that neither Tania nor Ken knew. As such, this represents a case of xenoglossy, where an individual can speak a language that has not been learned through normal means.

Tania was born in Philadelphia and as such, English was her native language. Her parents, who were Jewish, were born in Odessa, Russia. No one in the family had ever been to Scandinavia and they knew no one who could speak Swedish.

Ian Stevenson Validates of Tania’s Xenoglossy: Lie Detector Tests Employed in this Reincarnation Case

IISISReincarnationResearchPolygraphLieDetectorIan Stevenson, as usual, studied this case in meticulous detail. He had three different Swedish people sign statements confirming that the language Tania was speaking was indeed Swedish. In the statements, it was noted that the accent was that of a natural Swedish speaker.

Stevenson also had transcripts and tape recordings analyzed by Swedish linguistic experts, who confirmed that Tania was speaking Swedish in a conversational manner. These experts also testified that an excellent Swedish accent was being spoken and that the language was an old form of Swedish, identified as Middle Swedish. Stevenson counted a vocabulary of over 100 Swedish words spoken by Tania.

In addition, Ian Stevenson had Ken and Tania take polygraph or lie detector tests to rule out fraud, which they passed. Stevenson concluded that this was a genuine case of responsive xenoglossy, in which Tania could carry on a conversation in Swedish.

Past Life Personality Jensen Jacoby Emerges and Describes Being Driven into Water & Struck on the Head

In Tania’s first hypnosis or past life regression session, she went back into a lifetime in which she, and a group of old people, were being forced into a body of water. Tania then felt she was being hit in the head and she experienced severe head pain. Due to her apparent suffering, Ken took Tania out of the hypnotic state. Still, Tania experienced head pain for the next two days and she repeatedly felt her head, looking for a lump.

In a subsequent session, Ken told Tania to go back ten years before the episode in which she was hit on the head. Tina then said, in English, in a deep masculine voice, “I am a man.” The personality with the deep voice stated that his name was Jenson Jacoby and that he was a farmer. (1)

In eight sessions that were held between 1955 and 1956, Jenson Jacoby appeared. In the first five sessions, he could understand and reply in English, but his English was halting and it was spoken with a heavy Swedish accent. Jenson could also speak and understand Norwegian. In sessions 6 through 8, Jenson only spoke Swedish. Tina had no memory of what happened in the hypnosis sessions when Jensen appeared.

iisisreincarnationpastliferesearchbearOn the Swedish Coast, Past Life Personality Jenson Jacoby Raises Livestock, Eats Salmon & Hunts Bears

Jenson described that he lived in a tiny village called Morby Hagar, which was near a harbor town called Havero. Another nearby town was called Torohaven. Jensen related that he raised cows, horses, goats and chickens. He baked bread and made goat cheese. Jenson said that he would take his produce to be sold at Havero, the town with a sea harbor. At times, his family would eat salmon, which presumably came from the harbor town.

Jenson related that he was one of three sons. He had a wife whose name was Latvia, who made poppy-seed cakes and poppy-seed juice. The couple had no children. Jenson related that he built his own stone house, that he hunted for bears and that he liked to drink at a tavern. Jenson related that he worshiped Jesus Christ.

Past Life Personality Jenson Does Impersonations

IISISReincarnationPastLifeResearchSkuta2In one session, Jensen, speaking Swedish, did a comical impersonation of a drunken man at an inn trying to sing. Jenson also showed strong emotion when he was shown a picture of a horse, apparently as it reminded him of home.

Xenoglossy: Jenson Knows Swedish Terms, Including a Skuta

Jenson knew of Swedish things from prior centuries. For example, when shown a model of a Swedish seventeenth century sailing ship, Jenson correctly called it a “skuta” or “skute.” He also correctly named a Swedish container used to measure grain. When shown a picture of a wolf, he correctly named it in Swedish.

In contrast, when shown a modern tool, such as a pair of pliers, Jenson could not name it.

Jenson’s Past Life Hatred for War & Russians

Jenson described a hatred for warfare and a fear of Russians. When asked how his life ended, Jenson related that he was engaged in some type of fight with enemies, was forced into a body of water and received a blow to the head, which apparently killed him.

This statement corresponds to the memory that Tania experienced when she was first put under hypnosis, as well as her subsequent headache, which made her search for a lump on her head.

Reincarnation versus Possession

IISISReincarnationPastLifeResearchSwedenMapIan Stevenson, firmly believed in the legitimacy of the case of Jenson Jacoby | TE. He notes that the physician who conducted the hypnosis sessions on his wife, KE, who we have named Ken, never sought publicity for the case. Based on the polygraph testing and his familiarity with the couple involved, Stevenson rejected that any fraud was involved.

Stevenson concluded that Jenson Jacoby had once lived on the west coast of Sweden, near Norway, in the seventeenth century. Gothenburg is the largest city in this area. Place your cursor on the map to enlarge it and arrow keys to scroll up and down.

As Tania, or TE, had no memory of what occurred when Jensen appeared, Stevenson did raise the question of whether this represented a case of reincarnation or of possession by a discarnate spirit. Either way, Stevenson commented that the case represented strong evidence for the survival of personality after death.

Stevenson did feel that reincarnation may be the more plausible explanation. In defense of this position, he posed the following question:

If Jenson was a discarnate spirit, why would the Christian, Swedish spirit from the seventeenth century, Jenson Jacoby, show up in Philadelphia in 1955, speaking through a Jewish woman of Russian descent?

Principles of Reincarnation & Understanding Past Lives

Xenoglossy: Jenson only spoke Swedish, a language that Tania did not learn or understand.

Change of Religion and Nationality: Jenson was a Swedish Christian who feared Russians, while Tania was Jewish and of Russian heritage.

Soul Retains Personality Intact: Jenson came through Tania as if he were stuck in time, unaware that he was dead or that Tania had a separate existence. As such, it appears that Jenson’s personality had been retained intact within the soul.

Other xenoglossy cases which dramatically demonstrate this phenomenon include the Sharada | Uttara Huddar case and the Gretchen | Dolores Jay case.

Note to Readers: Ian Stevenson. MD was a Professor of Psychiatry at the University of Virginia who wrote in a very academic style, as his target audience was fellow scientists. On the IISIS web site, his past life identity cases are presented as children’s past life-reincarnation stories to make his academic work easier to understand. For those interested in appreciating the scientific rigor of his research, such as his use of multiple witnesses to establish corroborated testimony, please refer to the original reports written by Dr. Ian Stevenson.

Footnotes
1. Stevenson, Ian: Xenoglossy: A Review and a Report of a Case, 1976, page 26

Xenoglossy-Unlearned Language: Past Life Story of Gretchen Gottlieb | Dolores Jay

Past Life Personality: Who was Gretchen? Carroll Jay was a Methodist Christian minister who started to practice hypnosis in 1954. His wife, Dolores, was having back pain and on May 10, 1970, Carroll conducted a hypnosis session with the aim of relieving his wife’s pain. When, in hypnosis, Dolores, speaks in German, and later revealed she was Gretchen in her past life resulting to an investigation of a Xenoglossy reincarnation case.

ReincarnationResearchMethodistMinister (1)How Case Derived: Hypnosis or Past Life Regression

Researcher: Ian Stevenson, MD

From: Unlearned Language, by Ian Stevenson, MD

Article by: Walter Semkiw, MD, from Born Again: Reincarnation Cases Involving Evidence of Past Lives with Xenoglossy Cases Researched by Ian Stevenson

During Hypnosis or Past Life Regression, Gretchen, a Past Life Personality, Emerges

Carroll Jay was a Methodist Christian minister who started to practice hypnosis in 1954, initially to help people get relief from chronic pain. In the 1960’s, he started to experiment with past life regression.

Dolores, his wife, was having back pain and on May 10, 1970, Carroll conducted a hypnosis session with the aim of relieving his wife’s pain. When, in hypnosis, Carroll asked Dolores, “Does your back hurt?” she replied in German, “Nein,” which means “No.” (1)

On May 13, 1970, in another hypnosis session, Dolores said in German, “Ich Bin Gretchen,” which means “I am Gretchen.” (2)

In hypnosis sessions conducted over the next few months, Gretchen appeared repeatedly and spoke only German. After 10 such sessions, a native German speaker was invited to participate in a session, who had a conversation with Gretchen in German. On April 23, 1971, Dolores wrote 40 words in German during a manifestation of Gretchen.

Of interest, the handwriting of Gretchen was different than the handwriting of Dolores Jay. This infers that handwriting does not necessarily stay the same from one incarnation to another.

Dolores had never learned German and she could not understand or speak German in her normal state of consciousness. As such, this represents a case of xenoglossy, where a person can speak a language that was not learned through normal means. As discussed below, xenoglossy is considered to be strong evidence of reincarnation.

Xenoglossy: Ian Stevenson, MD Validates Gretchen is Speaking German

Ian Stevenson, MD
Ian Stevenson, MD

When Ian Stevenson, pictured to the right, heard about this xenoglossy case, he traveled to Mt. Orab, Ohio, where the Jays lived, to research the case. On September 2, 1971, Stevenson, who knew German, participated in a session and had a conversation with Dolores in German. Stevenson enlisted several other German speaking individuals to participate in the hypnosis sessions where Gretchen emerged and they also had conversations with her in German.

On March 25, 1974, Dolores came to Ian Stevenson’s laboratory at the University of Virginia. Dr. Stevenson and a colleague, Ms. Elisabeth Day, had conversations with Gretchen in German. Ian Stevenson and Ms. Day transcribed conversations they had with Gretchen spanning 19 sessions. Six sessions were tape recorded. These transcripts totaled 346 double spaced typewritten pages. Transcripts of sessions are provided in the appendix of Ian Stevenson’s book, Unlearned Language.

Stevenson found that Gretchen spoke 237 different German words in these transcripts. She used 120 specific words before anyone else had said them, which indicates that she was not just mimicking conversation. In one session that was taped, Gretchen introduced 96 German words that were not previously spoken by interviewers, 21 of which neither Gretchen, nor interviewers, had ever spoken before. Stevenson had three different German speakers sign statements that Gretchen was truly speaking German.

Xenoglossy: Ian Stevenson has Dolores take a Lie Detector Test & Affidavits Signed-Dolores Never Learned German

As noted, Dolores Jay did not know German, other than a few words such as “Nein,” which most Americans would know. As such, this represents a case of xenoglossy where an individual can speak a language that was not learned by normal means. Ian Stevenson notes that a language must be learned and practiced at some point in time. If a language was not learned in the contemporary incarnation, then it must have been learned in a prior incarnation.

ReincarnationResearchPolygraphLieDetectorIan Stevenson went to great lengths to rule out that Dolores may have learned German by normal means. Stevenson even had Dolores undergo a polygraph, or lie detector test, on February 5, 1974. She passed the lie detector test, vouching that she had not learned or known German prior to Gretchen emerging.

Stevenson also interviewed Dolores’s parents, Boyd and Laura Skidmore, as well as her sister, Mary. All three signed statements that no one they knew spoke German and that there were no German speaking individuals in the area where they lived.

Further, Gretchen could converse in German in an interactive way; she could both understand and respond in German. Ian Stevenson terms this form of xenoglossy as “responsive xenoglossy,” which indicates a firm comprehension of the language. In conversations, Gretchen could understand German and English, but she only would speak in German.

Past Life Personality: Who was Gretchen?

ReincarnationResearchHorseBackRidingIn sessions, Gretchen rarely spoke spontaneously, rather, she replied politely to questions, like a well-behaved girl. She said her name was Gretchen Gottlieb and that she lived with her father, whose name was Herman. She described him as old, with white hair. Gretchen would chuckle when describing her father riding a horse. She said her mother, Erika, had died when Gretchen was 8 years old. She had no brothers or sisters.

Gretchen said her father was the Mayor of Eberswalde, Germany, where they lived. She said that they resided on a street called Birkenstrasse. Gretchen described Eberwalde as a small town with a bakery, butcher shop, church and a college. There was a forest and river outside the town. She also spoke of the cities of Worms and Wiesbaden.

Gretchen related that a housekeeper named Frau Schilder would come to their home to cook and clean. Gretchen stated that Frau Schilder would bring her own four children to the Gottlieb’s home and that she, Gretchen, would play with the children. In fact, she said she spent most of her time in their kitchen, caring for the children. She gave names for the four of them and stated the youngest was three years old.

Gretchen said that she never went to school, which was normal for girls at that time, and that she could not read or write. Gretchen was Roman Catholic and she knew that the Pope was the head of the church. She was opposed to the Protestant Reformation and she referred to Martin Luther several times as a troublemaker. She repeated the phrase, “Martin Luther, betrayer of the people,” several times. (3)

reincarnationresearchbrandenburggateGretchen repeatedly showed fear and even paranoia when she talked about the Bundesrat. Ian Stevenson noted that the Bundesrat was a cabinet in Germany that was active from 1875-1900, which was powerful in that it had to approve all bills before they became law. Due to her statement regarding the Bundesrat, Stevenson assumed that Gretchen lived in the late nineteenth century in Germany, when the Bundesrat was in existence.

Gretchen said that she was dead by the age of 16. She said she had a serious illness with the primary symptom of headache. She would put her hand to her head and made a facial expression which conveyed suffering.

Like in the Sharada | Uttara Huddar case, at times Gretchen did not seem to realize that she was dead. In some sessions, Gretchen thought that she was speaking to interviewers on the street near her home. She would plead to the interviewers, such as Stevenson, that she had to go home, as her father would be upset if he found she was talking to strangers.

As such, this represents another case in which it appears that a soul has retained a past life personality intact.

Confirmation of Gretchen’s Statements

Ian Stevenson tried to confirm Gretchen’s statements. As noted, she did discuss the Bundesrat, which was indeed a cabinet in Germany that was active from 1875-1900.

The town of Eberswalde did exist, but there was no mayor by the name of Gottlieb on record. Stevenson reasoned that her father may have been a lesser official or that Gretchen may have been an illegitimate daughter of a Mayor of Eberswalde, who was given the name Gottlieb after her birth. It is also possible that Gretchen was speaking of a different town called Eberswald, which eventually was incorporated into a larger city.

Reincarnation versus Possession

Ian Stevenson raised the issue that the Gretchen Gottlieb | Dolores Jay case may represent a case of possession, where Gretchen was a discarnate spirit who temporarily took over the body of Dolores Jay. This issue of reincarnation versus possession was discussed in some detail in the Sharada | Uttara Huddar xenoglossy case.

ReincarnationResearchMartinLuther's portraitTwo incidents support reincarnation as the explanation for the xenoglossy of Dolores Jay. First, in 1968, Dolores had a dream which occurred a year before Gretchen emerged. In this dream, Dolores saw a young girl sitting in a saddle on a horse, with an older man on foot. A crowd had gathered consisting of angry people with sticks and stones. A man burst through the crowd and grabbed the bridle of her horse. At that point, Dolores awoke.

This dream is reminiscent of scenes Gretchen later described regarding her life. Gretchen described her father as an elderly man with white hair and she chuckled when she described him riding a horse. She also called Martin Luther a trouble maker and a “betrayer of the people.” The crowd’s anger in the dream could reflect conflict related to the Protestant Reformation in Germany, which Martin Luther led. An image of Martin Luther is provided to the right.

Memories of past lives often occur in the dream state and as such, this dream would support reincarnation as the explanation for the xenoglossy that Dolores later would demonstrate.

Secondly, during a hypnosis session, Carroll Jay instructed Gretchen to have a vision that Dolores could describe in English. Dolores then said, in English, that she saw herself being taken away to a city far away. There, she saw a man speaking at a church. Mounted policemen then dispersed the crowd. A young girl and an older man, presumably Gretchen and her father, became frightened and ran away.

When her husband asked Dolores who the young girl in the vision was, Dolores said, “It was me.” (4)

Conclusions & Reincarnation Case Analysis

Having worked with Carroll and Dolores Jay for several years on this xenoglossy case, Ian Stevenson was able to get to know them very well and he became convinced that they were being honest and forthright in their statements. He noted that for Dolores, as a Christian, reincarnation conflicted with her belief system. Her husband, Carroll, observed that Dolores was “bewildered and a little scared,” by her ability to speak German. (5)

Carroll Jay also struggled with his wife’s xenoglossy, as it make life difficult for him as a Methodist Christian minister. On January 20, 1975, the Washington Post published a newspaper article on the xenoglossy demonstrated by Dolores. When their community members read the article, some of them accused the Jays with dealing with the devil.

Overall, Ian Stevenson, MD, saw no reason for the Jays or their family to make false statements and he believed this to be a legitimate xenoglossy case. If reincarnation is indeed accepted as the explanation, we see how talents, including the ability to speak a language, can be conveyed from one incarnation to another.

Further, as Gretchen emerged with her personality intact, along with the observation that at times she didn’t realize that she was dead, this case demonstrates how the soul can retain its personalities. This phenomenon was also observed in the Sharada | Uttara Huddar and Jensen Jacoby | TE reincarnation xenoglossy cases and is discussed in Origin of the Soul and the Purpose of Reincarnation.

Principles of Reincarnation & Understanding Past Lives

Responsive Xenoglossy: Dolores Jay under hypnosis could speak and respond in German, a language she did not understand in her waking consciousness. It appears that Dolores accessed this ability from a past lifetime as Gretchen.

Retention of the Personality with the Soul: When Gretchen emerged, she acted like a well-behaved young girl. Indeed, like in the Sharada | Uttara Huddar case, at times Gretchen did not seem to realize that she was dead. In some sessions, Gretchen thought that she was speaking to interviewers on the street near her home.

Change of Nationality and Religion: Gretchen was German, while Dolores was a citizen of the United States. Religious affiliation has also changed, as Gretchen was very much aligned with the Catholic Church and against the Protestant Reformation. In contrast, the Jays were Methodist, which grew out of the reformation movement in England.

Please note that the photographs provided above representing Carroll and Dolores Jay, as well as Gretchen’s father, are not historical images, rather, these are dramatizations.